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Law of Moses: Sin and Death - Law of Christ: Freedom and Life / Kingdom School - Lesson 5

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    Welcome to Lesson 5 of the Kingdom school.
    I'm very excited to be with you.
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    I think that this lesson
    will bless you a lot.
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    Some of you will experience
    freedom today.
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    Some of you will have never
    heard this before.
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    But I know some people will have
    an issue with what I'm sharing.
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    But please bear with me. You’ll see
    that these things are actually biblical.
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    Let’s start. I hope you're ready.
    Lesson 4 was called: ‘Saved out of Egypt:
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    Our journey of salvation.’
    I love that lesson.
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    I want to start now by reading
    this beautiful feedback:
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    A man wrote here: ‘Brother Torben!
    I'm 72 years old.
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    This is the first time I've heard
    the Full Gospel message like this:
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    Preached out of the Old Testament.
    That is such a great teaching.
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    The Church needs to hear it,
    even more than the lost.’
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    So, this man is 72 years old.
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    This was the first time he’s heard the
    gospel preached out of the Old Testament.
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    This comment really affected me. I
    experienced the same thing in jail.
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    God revealed it to me in a new way: the
    gospel in the Old and New Testaments.
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    The gospel of the Kingdom.
    Much of this was new for me.
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    This is what the church needs. God
    brought me to jail to reveal this to me.
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    So I get extremely excited
    when I receive a comment like this.
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    The first four lessons:
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    Lesson 1: The Beginning of Eden
    to the new Heaven and Earth:
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    The Fall, Noah, and the Flood.
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    Lesson 2: Abraham Our Father:
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    This happened after the fall,
    wickedness and destruction.
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    How God desired a people who are
    His, beginning with Abraham.
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    He is the father of Faith - a man had
    a family that later became a nation.
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    Lesson 3: I explained how that
    nation was called out of Egypt.
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    Likewise, we are called out of Babylon.
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    It was called: ‘Called out of Egypt’: How
    that nation was called out from Egypt.
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    How we today are called
    out to be the Church.
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    We are set apart as God's holy people.
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    I love that lesson. I want to start
    with a personal testimony.
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    Last week, my daughter Simone got married.
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    Here’s a picture of the area just outside
    this studio. I'm standing there, smiling.
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    Simone and Joshua have just said “Yes”
    to each other. They were so excited.
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    This wedding, this past week,
    is the strongest picture for me of this:
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    The church is those who are called out.
    They are holy and separated.
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    This wedding was holy and so beautiful.
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    The fear of God was there
    in a beautiful way.
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    What happened just
    a few hours before this?
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    I saw my daughter Simone in her
    wedding dress for the first time.
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    Her hair was done. She had makeup on
    and everything. It was so, so beautiful.
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    Here is a one-minute video of my reaction.
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    For the first time I saw my daughter
    standing in the beautiful wedding dress.
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    My reaction surprised me.
    I really broke down.
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    I want to show you this clip
    and then will continue talking it.
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    [Unclear speech and Danish, crying]
    So, you can see here that I broke down.
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    It’s in Danish so it’s hard to understand.
    Not a lot was said:
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    “You're beautiful”, “I love you Simone”,
    “I love you Dad”
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    It was a strong experience for me.
    I saw my daughter there.
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    She was so holy, beautiful, clean and
    ready to be given away to Joshua.
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    This is what the bride is.
    She is called-out and separated.
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    She is ready for her husband.
    Here are some verses.
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    Paul wrote: “For I am jealous for you
    with the jealousy of God himself”
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    God is also jealous for His people.
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    “I promised you as a pure bride
    to one husband – Christ.”
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    So Paul promised the church
    as a pure bride to one husband.
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    That husband is Christ.
    Here are so many beautiful pictures.
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    Revelation 19: “Let us be glad and
    rejoice, and let us give honour to him.
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    For the time has come for the wedding
    feast of the Lamb, and his bride”
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    the church “has prepared herself.”
    We, the church, prepare ourselves:
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    “She has been given the finest of
    pure white linen to wear” What is that?
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    “For the fine linen represents the
    good deeds of God's holy people.”
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    Here’s a photo of myself walking with
    my daughter Simone. Here’s the kiss.
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    I actually made a video about it.
    This is the thumbnail.
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    If you’ve not seen the video, please do.
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    I explain that this was the first time
    they’d kissed each other.
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    He has been living with us for four years.
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    They never touched each other
    intimately or kissed each other.
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    After the wedding, they left.
    Then these two virgins became one flesh.
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    The blood was spilled.
    They entered into a covenant.
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    Watch the video. Look at this wedding.
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    See that we, the church, have fallen
    far away from God's grace and intentions.
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    This wedding was an extremely
    clear example of what we should be:
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    Called-out, holy and separated.
    We should be purifying ourselves.
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    We’re not only invited to a wedding:
    We’re the bride and living for that day.
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    I’ll talk a lot more about the wedding
    feast and God’s kingdom in another lesson.
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    But this is an extremely beautiful example
    of the topic we’re speaking about here.
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    There’s a link under this video.
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    Please watch my video:
    “Now you may kiss the bride”.
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    I explain that the wedding is
    connected with the God’s kingdom.
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    We’re invited to the wedding feast.
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    Lesson 4: The Process of Being Called
    Out: The Israelites were called out.
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    Likewise, we must remove the yeast
    from our house (repentance).
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    There’s the blood (the cross) and
    the Red Sea (baptism into Christ).
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    Then the Israelites walked through
    the wilderness toward the Promised Land.
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    They were guided by the
    Pillar of Cloud and Fire.
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    Likewise, we’ve received the Holy Spirit.
    We walk by the Spirit toward our goal:
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    The heavenly Jerusalem that will
    come down from heaven.
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    Those were the first four lessons. We’ll
    move on now. I’ll talk about Moses today.
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    In these lessons, we look at the New and
    Old Covenants and how they work together.
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    Today, we’ll look at Moses
    and the giving of the law.
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    From the law with Moses,
    to truth and grace in Christ.
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    There’s a difference between
    the old and new covenants.
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    Lesson 5’s focus is on Freedom from sin.
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    We’re called to be free
    and to live holy lives.
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    After a few more lessons, we’ll look at
    how David is connected with God’s kingdom.
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    Then there’ll be a permanent shift.
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    Instead of focussing on the nation
    of Israel, we'll focus on the kingdom.
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    I hope you're ready. I’ll pray
    and then we'll start.
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    God, I thank You for this
    revelation. I thank You for Your truth.
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    I pray that it will bring
    understanding, God.
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    That it will bring truth and
    freedom to people, God.
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    That they will experience the freedom,
    Jesus, that You have for them.
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    Come with Your Holy Spirit.
    Help me to share this.
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    Help people to receive this, God.
    In the name of Jesus, Amen.
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    Lesson 5 will also be long.
    I will talk about a lot of things.
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    But there’ll be a break in the middle,
    if you need it.
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    Lesson 5: The law of Moses. There is
    the word ‘Death’. That law brings death.
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    The law of Christ: That law brings
    life. Here you can see:
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    True understanding (of
    things being taught) brings:
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    Freedom from sin, holiness, purity,
    victory and eternal life.
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    What happened with my daughter and
    Joshua? Now you may kiss your bride.
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    This was the first time they kissed
    and were together.
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    That’s the fruit of a true understanding.
    It is not about an external law.
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    It’s actually about the heart.
    This comes from a true understanding.
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    A false understanding brings slavery to
    sin, a double life and eternal death.
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    A true understanding of what the
    law means for us today, will bring that.
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    A false understanding of
    the law will bring this.
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    A true understanding of
    grace will bring this.
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    A false understanding of
    grace will bring this.
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    Some people with a false
    understanding talk a lot about the law.
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    You can know a tree by the fruit.
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    Those people are enslaved
    and living a double life.
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    But others talk a lot about grace.
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    They are also enslaved
    and living a double life.
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    They don't have the right
    understanding of it.
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    It’s important to say this at the start,
    when we look at the law of Moses.
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    Let’s move on: It’s possible to
    divide this law into three parts:
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    1. Commandments governing
    their personal lives.
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    2. Law for their social lives
    with one another.
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    3. Ordination for religious lives. We can
    divide the law like this. I am not a Jew.
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    I've never been a Jew. I'm a Gentile and
    a born-again believer. I'm grafted in.
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    The promise is mine. But I'm not a Jew.
    The law was given to Israel as a nation.
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    Actually, it was never given to those who
    are Gentiles and live in another country.
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    It's really important to understand
    this concept. Right now, I’m in Mexico.
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    I used to live in America.
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    In America, you can drive through
    a red light if you’re turning right.
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    This is not breaking the law.
    But it's different in Mexico.
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    I can’t drive through a red light and
    turn right, apart from a few exceptions.
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    In Europe, it's even worse. There, I’m
    not allowed to drive through a red light.
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    But here in Mexico, I can’t say, “But
    they do that in Denmark. Or in America.
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    So, I can do it.” No. I'm here now.
    It matters where you are.
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    I can see a great lack of
    understanding here.
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    Gentiles didn’t have ancestors
    living in Israel.
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    But those Gentiles try to apply
    the law of Moses to today
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    – how we should live with each other.
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    Some try to apply the religious
    laws of offerings and sacrifices today.
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    But those have nothing do with us.
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    It all goes wrong, if we don’t understand
    to whom the law was given and when.
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    If we don’t understand the covenant
    that it was part of.
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    This is extremely important.
    True understanding brings freedom.
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    You can fall into one of two ditches,
    when listening to teaching about this.
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    One ditch is legalism, where you try to
    go under the law and become bound to it.
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    The other is lawlessness, where you say:
    I'm not under the law of Moses. I'm free.
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    They don’t understand that we are under
    a different law now, the law of Christ.
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    That law is written on your heart.
    I’ll talk about that later.
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    So, there's a narrow road
    between two ditches.
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    On one side is legalism, and
    on the other side is lawlessness.
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    We’re called to live in the middle
    of the road. I hope you're ready.
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    Exodus 20 is about Moses
    and the Ten Commandments.
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    Exodus 19: “Now if you obey me fully”
    Not 30% or half but fully
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    “and keep my covenant, then out of all
    nations you'll be my treasured possession.
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    Although the whole earth is mine,
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    you will be for me a kingdom
    of priests and a holy nation.”
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    Whom did God say that to? The
    Israelites, not the Danish or Americans.
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    He said that to Israel. The promise was
    given to them. The law was given to them.
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    They needed to fully obey God’s
    commands. Then He would do His part.
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    We read here: “The people
    all responded together,
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    “We will do everything the LORD has
    said.” Did they do what God had commanded?
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    No. But God did not give up.
    Keep my commands (laws).
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    Then you'll be my treasured possession…
    a kingdom of priests, a holy nation…
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    I’ll talk about that later. Let’s read a
    longer text that describes this.
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    What actually happened when the law
    was given and Moses was on the mountain.
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    This is a very significant event compared
    to others recorded in the Bible.
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    Exodus 19: “On the morning of the third
    day, there was thunder and lightning,
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    with a thick cloud over the mountain,
    and a very loud trumpet blast.
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    Everyone in the camp trembled.”
    The spectacle was frightening.
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    “Then Moses led the people
    out of the camp to meet God,
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    and they stood at the foot
    of the mountain.
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    Mount Sinai was covered with smoke
    because the LORD descended on it in fire.
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    The smoke billowed up…”
    It was an incredible spectacle.
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    “As the sound of the trumpet
    grew louder and louder, Moses spoke,
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    and the voice of God answered him.”
    Moses talked with God.
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    “The LORD descended to the top of
    Mount Sinai and called Moses
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    to the top of the mountain.
    So Moses went up.” What a spectacle!
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    “And the LORD said to him,
    “Go down and warn the people
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    so they do not force their way through
    to see the LORD and many of them perish.”
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    So Moses was commanded to prevent
    the people from going up.
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    Otherwise, they would die. Why?
    Because this was a holy place.
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    A holy moment. We read here:
    “Even the priests, who approach the LORD,
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    must consecrate themselves, or
    the LORD will break out against them.”
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    So God was there. His holiness was there.
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    The other Israelites couldn’t simply
    approach God like Moses could.
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    The priest needed to consecrate
    themselves.
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    Otherwise, God would break out
    against them. Then we read:
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    “When Moses went and told the
    people all the LORD's words and laws,
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    they responded with one voice,
    “Everything the LORD has said we will do.”
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    Moses then wrote down
    everything the LORD had said.”
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    Moses built an altar. Israelites
    sacrificed offerings on it.
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    I’m going through this quickly.
    “Moses then took half of the blood…
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    the other he splashed against the altar.
    Then he took the Book of the Covenant
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    and read it to the people. They responded,
    “We will do everything the LORD has said;
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    we will obey.” Moses then took the blood,
    sprinkled it on the people, and said,
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    “This is the blood of the covenant that
    the LORD has made with you
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    in accordance with all these words.” So,
    Moses went up to God. God spoke to Moses.
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    It was all written down. The altar was
    built. They slaughtered animals.
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    Moses splashed half of the blood
    against the altar.
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    He sprinkled the other half on the
    people. They had replied,
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    “We will obey everything the Lord
    have said.” But did they do that?
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    No, they didn’t. Read this:
    “This is the blood of the covenant
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    that the LORD has made”
    This points to the New Testament.
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    Jesus said, “This is my blood of
    the New Covenant.” It points to Jesus.
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    Let’s continue: “The LORD said to
    Moses, “Come up to me on the mountain
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    and stay here, and I will give you
    the tablets of stone with the law
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    and commandments I have
    written for their instruction.”
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    When Moses went up on the
    mountain, the cloud covered it.
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    Then Moses entered the cloud
    as he went on up the mountain.
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    And he stayed on the mountain
    forty days and forty nights.”
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    Please read the whole of Exodus, because
    it's very important. This is our history.
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    It’s not just a Jewish story. It’s our
    story. All of this points to Christ.
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    In chapter 24, Moses went up the mountain.
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    In chapters 25 to 31, are some of the
    things God revealed to Moses. Chapter 25:
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    The Ark of the Covenant, the Table for
    the Bread and the Golden Lampstand.
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    Chapter 26: The Tabernacle
    (Tent of Meeting):
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    where God came down later and met with
    them, while they were traveling around.
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    Chapter 27: The Bronze Altar.
    Chapter 28: The Priests’ Garments.
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    Chapter 29: Consecration of the Priests.
    Chapter 30: The Altar of Incense.
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    Chapter 31: The Sabbath. We read
    after that: “When the LORD finished
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    speaking to Moses on Mount Sinai, he gave
    him the two tablets of the covenant law,
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    the tablets of stone inscribed
    by the finger of God.”
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    But what happened while Moses was
    on the mountain in God’s presence?
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    Only a short time before,
    the people had said,
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    “We will do everything the LORD
    has said; we will obey.”
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    But not long after, they did the opposite,
    while Moses was on the mountain.
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    We read here: “When the people saw
    that Moses was so long in coming down
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    from the mountain, they gathered
    around Aaron and said,
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    “Come, make us gods who will go before us.
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    As for this fellow Moses who
    brought us up out of Egypt,
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    we don't know what has
    happened to him.””
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    Try to imagine this situation.
    They’d said, “God, we want to obey you.”
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    Then Moses had sprinkled the blood
    of the covenant on the people.
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    They had said, "We will obey
    everything the LORD has commanded."
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    Moses had gone up the mountain.
    After less than 40 days, they said
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    “We don't know what’s happened
    about Moses. Let's make a golden calf.”
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    Then they broke God's law.
    I’ll talk more about that later.
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    They actually broke the first
    two of the ten commandments:
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    You shall have no other gods before me.
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    You shan't make yourself an image in the
    form of anything in heaven or on earth.
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    You shall not bow down to them. But that’s
    what they did. They made a golden calf.
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    What did they call it? “This is the
    LORD who brought us out of Egypt.
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    This is the LORD our God, Yahweh,
    who brought us out of Egypt.”
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    They did not change God's name
    but they changed his image.
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    We do the same in our minds today. We
    say, “We serve God, the god of the Bible.
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    We serve Christ Jesus.”
    We don’t change God’s name.
  • 26:14 - 26:20
    But we change His image in our minds.
    Suddenly, this is a different Jesus.
  • 26:20 - 26:29
    A different God. I want to ask: Is your
    God, the God of Abraham, Isaac and Jacob?
  • 26:29 - 26:32
    Is He the God who brought
    the Israelites out of Egypt?
  • 26:32 - 26:36
    If not, you’ve made yourself an idol.
    You are serving a different god.
  • 26:36 - 26:41
    You’ve done the same as the Israelites.
    Many people do that today.
  • 26:41 - 26:45
    They serve a New Testament god,
    full of grace and mercy.
  • 26:45 - 26:53
    They say that the Old Testament god was
    evil. But the Bible is the true story.
  • 26:53 - 26:58
    I’ll talk about that later. Three thousand
    people were killed that day.
  • 26:58 - 27:05
    I’ll talk about that, shortly. Before we
    continue, I want to remind you of this:
  • 27:05 - 27:14
    The covenants point to Christ
    and the New Covenant.
  • 27:14 - 27:20
    I want to show you these pictures
    and shadows, that'll become clear to you.
  • 27:20 - 27:24
    We’ve looked now at Noah,
    Abraham and Moses.
  • 27:24 - 27:28
    With Noah, the sign of the covenant
    was the rainbow:
  • 27:28 - 27:35
    A sign of hope and a new beginning
    for those who were saved in the ark;
  • 27:35 - 27:46
    the rest perished in the waters.
    With Abraham, circumcision was the sign:
  • 27:46 - 27:50
    The cutting of the foreskin
    was a sign of the Covenant
  • 27:50 - 27:56
    - so that the people would
    not be cut off from the promise.
  • 27:56 - 28:02
    Instead, they would inherit through
    Abraham. Now we have Moses.
  • 28:02 - 28:08
    God gave him stone tablets
    with His laws written down:
  • 28:08 - 28:10
    The Israelites first needed
    to keep His laws.
  • 28:10 - 28:13
    Then God would make them
    His treasured possession.
  • 28:13 - 28:20
    A kingdom of priests and a holy
    nation. Let's look at Christ here.
  • 28:20 - 28:37
    With Noah: “In Christ, we are now saved
    from the waters (symbolizing baptism).
  • 28:37 - 28:43
    We leave behind the old life and
    embrace hope for eternal life.
  • 28:43 - 28:52
    The ark is like Christ, in whom we are
    now saved. We put off that old life.
  • 28:52 - 28:58
    We are saved through the water.
    Now, we have hope and eternal life.
  • 28:58 - 29:09
    Abraham and the circumcision: In
    Christ, we have circumcision of the heart.
  • 29:09 - 29:19
    We will inherit as children of Abraham.
    Moses and the stone tablets: In Christ:
  • 29:19 - 29:27
    God has written His laws on our hearts.
    We can become God's treasured possession.
  • 29:27 - 29:34
    A kingdom of priests and a holy nation.
    This is so beautiful.
  • 29:34 - 29:46
    Each covenant adds another part to the
    picture of what we have in Christ.
  • 29:46 - 29:52
    Now, I’ll talk about some things
    in the New Testament.
  • 29:52 - 29:59
    After that, we’ll return to the Old
    Testament. Hebrews 9: “But when Christ
  • 29:59 - 30:05
    came as high priest of the good
    things that are now already here,
  • 30:05 - 30:09
    he went through the greater
    and more perfect tabernacle”
  • 30:09 - 30:17
    Christ came as high priest and went
    through a greater, more perfect tabernacle
  • 30:17 - 30:26
    “that is not made with human hands, that
    is to say, is not a part of this creation.
  • 30:26 - 30:30
    He did not enter by means of
    the blood of goats and calves;
  • 30:30 - 30:38
    but he entered into the Most Holy Place
    once for all by his own blood,
  • 30:38 - 30:46
    thus obtaining eternal redemption. The
    blood of goats and bulls and the ashes…”
  • 30:46 - 30:55
    could only clean people on the outside.
    All the things we have read about:
  • 30:55 - 31:01
    Moses, the tabernacle, the priestly
    garments, the high priest and the Sabbath.
  • 31:01 - 31:08
    These are all pictures and shadows
    of a new reality that is in Christ.
  • 31:08 - 31:15
    He who went through the real tabernacle
    in heaven. We read here: “How much more,
  • 31:15 - 31:23
    then, will the blood of Christ, who
    through the eternal Spirit offered himself
  • 31:23 - 31:29
    unblemished to God, cleanse our
    consciences from acts that lead to death,
  • 31:29 - 31:33
    so that we may serve the living God!”
  • 31:33 - 31:44
    Offerings of goats and calves and their
    blood could not cleanse the conscience.
  • 31:44 - 31:54
    But Christ did. It's not external.
    It's an internal thing, that is deep:
  • 31:54 - 32:04
    “For this reason, Christ is the mediator
    of a new covenant, that those who are
  • 32:04 - 32:12
    called may receive the promised eternal
    inheritance - now that he has died as
  • 32:12 - 32:20
    a ransom to set them free from the sins
    committed under the first covenant.”
  • 32:20 - 32:26
    I’ll go on to explain this. “Now if you
    obey me fully and keep my covenant,
  • 32:26 - 32:31
    then out of all nations you will
    be my treasured possession…
  • 32:31 - 32:34
    you will be for me a kingdom of
    priests and a holy nation.”
  • 32:34 - 32:43
    That was God’s command.
    Did the Israelites fully obey God?
  • 32:43 - 32:51
    No. Did they break His laws? Yes.
    Have you fully obeyed God? No.
  • 32:51 - 32:54
    Have you broken His laws? Yes.
  • 32:54 - 32:58
    That means that if it depended on you, you
    wouldn’t become a treasured possession.
  • 32:58 - 33:04
    Nor a kingdom of priests. Nor a holy
    nation. You didn’t keep the conditions.
  • 33:04 - 33:18
    But Christ did. In Him, we’re forgiven.
    In Him, we’re grafted in.
  • 33:18 - 33:22
    In Him, we’re free. In Him,
    this belongs to us.
  • 33:22 - 33:29
    What did Peter say to the church
    of Jewish and Gentile believers?
  • 33:29 - 33:37
    The same is true of born-again Jewish
    and Gentile believers today:
  • 33:37 - 33:45
    “But you are a chosen people,
    a royal priesthood, a holy nation,
  • 33:45 - 33:52
    God's special possession, that you may
    declare the praises of him who called you
  • 33:52 - 34:00
    out of darkness into his wonderful light.
    Once you were not a people,
  • 34:00 - 34:09
    but now you are the people of God;
    once you had not received mercy,
  • 34:09 - 34:16
    but now you have received mercy.” When
    you understand this it’s really beautiful.
  • 34:16 - 34:24
    The law could not do this. We all
    failed. We’ve all broken the law.
  • 34:24 - 34:32
    But Christ kept it. In Him, we
    become what God said. In Christ:
  • 34:32 - 34:40
    We’re God's chosen people,
    a royal priesthood, and a holy nation.
  • 34:40 - 34:46
    We’re God's special possession. I want to
    say this: God hasn’t forgotten the Jews.
  • 34:46 - 34:54
    I’ll talk about the Jews, shortly.
    The promise is still for them.
  • 34:54 - 34:59
    But this is our reality now, in Christ.
  • 34:59 - 35:08
    But not everyone in a church
    building, is part of the church.
  • 35:08 - 35:14
    Not everyone who professes
    a faith in God, is a child of God.
  • 35:14 - 35:26
    Not everyone who confesses Jesus, actually
    obeys Jesus. This is really important.
  • 35:26 - 35:33
    The promise is real. But to receive it,
    you need to be fully born again.
  • 35:33 - 35:38
    You need to live this new life.
    You need to be in Christ.
  • 35:38 - 35:49
    Then, this will be your reality.
    Let's continue reading Hebrews:
  • 35:49 - 35:54
    “It was necessary, then, for
    the copies of the heavenly things
  • 35:54 - 35:57
    to be purified with these sacrifices”
  • 35:57 - 36:03
    What were Moses' tabernacle in the desert
    the sacrifices and the offerings?
  • 36:03 - 36:06
    They were copies of the heavenly things.
  • 36:06 - 36:14
    “For Christ did not enter a sanctuary
    made with human hands”
  • 36:14 - 36:19
    So, he wasn’t like the other priests. That
    earthly sanctuary was a copy, a picture.
  • 36:19 - 36:29
    It was different. “that was only a copy of
    the true one; he entered heaven itself”
  • 36:29 - 36:37
    We need to understand this. Let’s continue
    reading. Hebrews is an amazing book.
  • 36:37 - 36:43
    The author wrote about offerings.
    Then it’s written:
  • 36:43 - 36:47
    “Just as people are destined to die once,
    and after that to face judgment,
  • 36:47 - 36:52
    so Christ was sacrificed once to
    take away the sins of many;
  • 36:52 - 36:57
    and he will appear a second time,
    not to bear sin, but to bring salvation
  • 36:57 - 37:03
    to those who are waiting for
    him.” Remember this:
  • 37:03 - 37:07
    At the time of Moses,
    the tabernacle was temporary.
  • 37:07 - 37:17
    It was a copy of the real heavenly one.
    Like everything else, it points to Christ.
  • 37:17 - 37:24
    This will get clearer as we continue.
    Now, we'll return to the events in Exodus.
  • 37:24 - 37:27
    Moses came down the mountain.
    The Israelites had made a golden calf.
  • 37:27 - 37:32
    We read about the events beforehand: “When
    the people saw that Moses was so long
  • 37:32 - 37:35
    in coming down from the mountain,
    they gathered around Aaron and said,
  • 37:35 - 37:40
    “Come make us gods who will go before us.
    As for this fellow Moses who brought us
  • 37:40 - 37:43
    up out of Egypt, we don’t know
    what has happened to him.””
  • 37:43 - 37:49
    Then they took the gold rings off that
    their wives, sons, and daughters wore.
  • 37:49 - 37:55
    They brought them to Aaron.
    “He took what they handed him and made it
  • 37:55 - 38:04
    into an idol cast in the shape of a calf.
    He shaped it with a tool. Then they said,
  • 38:04 - 38:09
    “This, Israel, is your god who brought
    you out of the land of Egypt.””
  • 38:09 - 38:14
    Try to imagine the situation.
    God had brought them out.
  • 38:14 - 38:23
    Now they’d made a golden calf
    that had no connection with Yahweh.
  • 38:23 - 38:26
    The LORD had brought them out.
    They said of the golden calf:
  • 38:26 - 38:29
    This is Yahweh who brought us out.
    They called it by His name:
  • 38:29 - 38:34
    “Tomorrow there will be a festival
    to the LORD.” to Yahweh.
  • 38:34 - 38:42
    They worshipped Him, in the
    form of a golden calf.
  • 38:42 - 38:50
    “So the next day the people rose early
    and sacrificed burnt offerings…
  • 38:50 - 38:54
    Then the people sat down to eat and
    drink, and then they got up to play.”
  • 38:54 - 39:08
    People do this today. We call an idol
    using God’s name. But He's not the same.
  • 39:08 - 39:14
    It's scary. I could take ten Christians in
    a line and ask them to say who God is.
  • 39:14 - 39:23
    In some cases, they’ll have weird ideas.
    They are not serving the same god.
  • 39:23 - 39:26
    Not the God of Abraham, Isaac and Jacob.
  • 39:26 - 39:28
    Not the God who brought
    the people out of Egypt.
  • 39:28 - 39:35
    They’ve made an image of a god
    in their minds, that suits them:
  • 39:35 - 39:44
    “Oh, no, my God isn’t like that. He’s
    like this” “Then the LORD said to Moses,
  • 39:44 - 39:50
    “Go down, because your people,
    whom you brought up out of Egypt,
  • 39:50 - 39:58
    have become corrupt. They have been
    quick to turn away from what
  • 39:58 - 40:03
    I commanded them and have made themselves
    an idol cast in the shape of a calf.
  • 40:03 - 40:08
    They have bowed down to it and
    sacrificed to it and have said,
  • 40:08 - 40:11
    “This, Israel, is your god who brought
    you out of the land of Egypt.””
  • 40:11 - 40:15
    So, God sees everything. He saw exactly
    what they were doing.
  • 40:15 - 40:18
    “I have seen these people,”
    the LORD said to Moses.
  • 40:18 - 40:23
    “and they are a stiff-necked people.”
    Notice what He said here:
  • 40:23 - 40:33
    “Now leave me alone so that my anger may
    burn against them that I may destroy them.
  • 40:33 - 40:37
    Then I will make you into a great nation.”
  • 40:37 - 40:49
    When this happened, God wanted to destroy
    Israel, those he saved out of Egypt.
  • 40:49 - 40:56
    They’d slaughtered the Passover lambs.
    He’d passed over their houses.
  • 40:56 - 41:10
    They’d went through the Red Sea. A few
    weeks later, He was ready to destroy them.
  • 41:10 - 41:17
    But He wouldn’t destroy all of them. Why?
    Because He’d made a promise to Abraham.
  • 41:17 - 41:21
    He'll keep that – to make Abraham
    into a great nation.
  • 41:21 - 41:24
    But whom will He keep the promise with?
    He wanted to destroy the Israelites.
  • 41:24 - 41:30
    Then He said, “I will make you, Moses,
    into a great nation.”
  • 41:30 - 41:38
    It’s important to understand this: God
    gave a promise to Abraham. He'll keep it.
  • 41:38 - 41:46
    God is a promise keeper. But with whom?
    With Abraham’s descendants.
  • 41:46 - 41:51
    But not every descendant of Abraham
    is a child of Abraham, in that sense.
  • 41:51 - 41:57
    Here, He was ready to destroy everyone
    and then keep His promise with Moses.
  • 41:57 - 42:02
    God is faithful and will do everything
    He has said. But the question is:
  • 42:02 - 42:07
    Are you part of that or not? Are we
    part of what God wants to do?
  • 42:07 - 42:16
    God will do what He’s promised to Abraham,
    Isaac, Jacob, David and Jesus.
  • 42:16 - 42:21
    But the question is, are we a part of
    that? Let's learn from this.
  • 42:21 - 42:27
    Let’s have a healthy fear of God in our
    lives, so we won't be cut off.
  • 42:27 - 42:34
    Many Israelites were cut off when these
    events happened. Moses interceded:
  • 42:34 - 42:39
    “But Moses sought the favour of the
    LORD his God. “LORD,” he said,
  • 42:39 - 42:44
    “why should your anger burn against your
    people, whom you brought out of Egypt
  • 42:44 - 42:51
    with great power and a mighty hand?
    Why should the Egyptians say,
  • 42:51 - 42:55
    “It was with evil intent that he brought
    them out to kill them in the mountains and
  • 42:55 - 43:00
    to wipe them off the face of the earth”?
    Turn from your fierce anger; relent
  • 43:00 - 43:07
    and do not bring disaster on your people.”
    Moses interceded “Remember your servants
  • 43:07 - 43:14
    Abraham, Isaac, and Israel, to whom
    you swore by your own self:
  • 43:14 - 43:20
    “I will make your descendants as numerous
    as the stars in the sky and I will give
  • 43:20 - 43:32
    your descendants all this land I
    promised them… Then the Lord relented
  • 43:32 - 43:35
    and did not bring on his people
    the disaster he had threatened.”
  • 43:35 - 43:41
    Reading how Moses interceded,
    reminds us of something:
  • 43:41 - 43:45
    Wickedness was all over the earth
    but Noah found favour.
  • 43:45 - 43:51
    God wanted to destroy the Israelites
    but Moses interceded.
  • 43:51 - 43:57
    The whole world will be destroyed,
    but Christ can save us from that.
  • 43:57 - 44:04
    This is a picture of Christ, who stood
    in the gap for us. It's really beautiful.
  • 44:04 - 44:09
    Moses interceded and later
    went down from the mountain:
  • 44:09 - 44:19
    “When Moses approached the camp and saw
    the calf and dancing, his anger burned,
  • 44:19 - 44:27
    and he threw the tablets out of his
    hands, breaking them into pieces…”
  • 44:27 - 44:35
    He also destroyed the golden calf.
    Judgement came. We read:
  • 44:35 - 44:43
    “that day about three thousand
    of the people died.” This is interesting.
  • 44:43 - 44:45
    What is the clear message here?
  • 44:45 - 44:57
    As soon as the Old Covenant law
    was given, 3,000 people died.
  • 44:57 - 45:04
    As soon as the New Covenant Spirit
    was given, 3,000 received new life.
  • 45:04 - 45:18
    This is all connected.
    This all points to Christ. Exodus 32:
  • 45:18 - 45:22
    “The next day Moses said to the people,
    “You have committed a great sin.””
  • 45:22 - 45:26
    By this time, around 3,000 people had
    been killed. Moses said to the rest:
  • 45:26 - 45:29
    “You have committed a great sin.
    But now I will go up to the LORD;
  • 45:29 - 45:32
    perhaps I can make atonement
    for your sin.”
  • 45:32 - 45:36
    So Moses went back to the LORD
    and said, “Oh, what a great sin
  • 45:36 - 45:41
    these people have committed!
    They have made themselves gods of gold.
  • 45:41 - 45:45
    But now, please forgive their sin”
  • 45:45 - 45:52
    Then Moses interceded in an amazing
    and beautiful way: “but if not,
  • 45:52 - 46:03
    then blot me out of the book you have
    written.” Moses really stood in the gap.
  • 46:03 - 46:11
    He said, “Either forgive them or blot me
    out of the book.” What a man! “The LORD
  • 46:11 - 46:17
    replied to Moses, “Whoever has sinned
    against me I will blot out of my book.””
  • 46:17 - 46:21
    Now, we read about the book of life.
  • 46:21 - 46:26
    Books will be opened at the great
    judgment, at the great judgment seat:
  • 46:26 - 46:31
    At the end of Revelation. I’ll talk about
    these books later in this series.
  • 46:31 - 46:36
    It's possible to be blotted out of the
    book of life. People say today:
  • 46:36 - 46:40
    “If your name is written in the book
    of life, everything is fine.”
  • 46:40 - 46:46
    That’s true if your name is there and
    stays there. But what is very clear here?
  • 46:46 - 46:54
    That a person can be blotted out of God's
    book. Then God said to Moses: “Now go,
  • 46:54 - 47:02
    lead the people to the place I spoke of,
    and my angel will go before you.
  • 47:02 - 47:09
    However, when the time comes for me to
    punish, I will punish them for their sin.”
  • 47:09 - 47:22
    So about 3,000 people died right away. In
    Lesson 3 (‘Called-out’), I explained this:
  • 47:22 - 47:34
    The sinful generation didn’t enter the
    promised land, but later were punished.
  • 47:34 - 47:42
    It's a very clear picture of our salvation
    journey. Someone commented on Lesson 3
  • 47:42 - 47:46
    (‘Called-out’): “Yeah, but you can’t use
    the example of the promised land.
  • 47:46 - 47:52
    There were giants in the promised land.”
    Yeah, we can use that example.
  • 47:52 - 47:57
    What will happen when Jesus sets up
    God’s kingdom on earth?
  • 47:57 - 48:04
    He will need to deal with some things
    at the beginning. We’ll take the land.
  • 48:04 - 48:11
    People will submit under Jesus’ Lordship
    and rule. All will bow down at His feet.
  • 48:11 - 48:19
    But there’ll be a time of judgment. The
    righteousness will bring peace on earth.
  • 48:19 - 48:23
    It'll be cleaned up. It won’t just happen,
    from one day to another.
  • 48:23 - 48:28
    Those of us who are there, will receive
    heavenly bodies and rule with him.
  • 48:28 - 48:33
    There’ll be a time of cleaning up. Giants
    in the land is a really good picture.
  • 48:33 - 48:38
    Other good pictures are possessing,
    taking and subduing the land.
  • 48:38 - 48:42
    I’ll talk about the promised land
    in a later lesson.
  • 48:42 - 48:52
    But the Israelites didn’t enter because
    of disobedience. God is very serious.
  • 48:52 - 48:55
    Sometimes, judgment come right away
    and sometimes it’s delayed.
  • 48:55 - 49:00
    This should really create a fear of God
    in our lives, a healthy fear of God.
  • 49:00 - 49:05
    After this God called Moses up the
    mountain again. “The LORD said to Moses,
  • 49:05 - 49:13
    “Cut out for yourself two stone tablets
    like the first ones, and I’ll write on
  • 49:13 - 49:18
    the tablets the words which were on
    the first tablets which you broke.””
  • 49:18 - 49:24
    So there were two sets of tablets.
    The first set of tablets were destroyed.
  • 49:24 - 49:28
    Then God called Moses up again
    and said, “Cut out two new tablets.
  • 49:28 - 49:35
    I will write the same on them.”
    This is very interesting.
  • 49:35 - 49:42
    God wrote on the first tablets. Later,
    Moses made new ones. God wrote on those.
  • 49:42 - 49:51
    This points forward to God writing
    His law on new tablets.
  • 49:51 - 50:02
    He is writing His law on our hearts,
    not with written code on stone tablets.
  • 50:02 - 50:09
    He is writing on our hearts by His Spirit.
    This is all about the gospel.
  • 50:09 - 50:12
    It points to Christ, to the time we are
    living in and to God’s kingdom.
  • 50:12 - 50:34
    Many years after Moses, Jeremiah
    prophesied this: “The days are coming,”
  • 50:34 - 50:40
    declares the LORD, “when I will make a
    new covenant with the people of Israel
  • 50:40 - 50:47
    and with the people of Judah. It will
    not be like the covenant”
  • 50:47 - 50:53
    So, it’s not just a continuation of the
    Mosaic covenant. It’s different:
  • 50:53 - 50:58
    “It will not be like the covenant I made
    with their ancestors when I took them
  • 50:58 - 51:03
    by the hand to lead them out of Egypt.”
    Why will it be different? “because
  • 51:03 - 51:11
    they broke my covenant, though I was
    a husband to them,” declares the LORD.”
  • 51:11 - 51:20
    So, it’s a New Covenant. They broke
    the other one.
  • 51:20 - 51:27
    “This is the covenant I'll make with the
    people of Israel” With Israel the nation.
  • 51:27 - 51:33
    Now, we’re grafted in and have received
    it in Christ. I’ll talk about it later.
  • 51:33 - 51:41
    “After that time” declares the LORD. “I'll
    put my law in their minds and write it”
  • 51:41 - 51:49
    on stone tablets? No, He’d already done
    that and it hadn’t worked.
  • 51:49 - 51:57
    The law, written externally, brought
    death. It didn't work.
  • 51:57 - 52:02
    You cannot obey a law as an
    external written code.
  • 52:02 - 52:16
    It's to be written on the heart. Or
    it won't work: “write it on their hearts.
  • 52:16 - 52:21
    I'll be their God, and they'll be my
    people. No longer will they teach
  • 52:21 - 52:25
    their neighbour, or say to one
    another, “Know the LORD””
  • 52:25 - 52:29
    We don’t need a human priest in order
    to have a relationship with God: "because
  • 52:29 - 52:32
    they will all know me, from the least of
    them to the greatest,”
  • 52:32 - 52:36
    “For I will forgive their wickedness
    and will remember their sins no more.”
  • 52:36 - 52:44
    Ezekiel prophesied similar things around
    the same time. He added some things:
  • 52:44 - 52:50
    “I will give them an undivided HEART
    and put a new spirit in them;”
  • 52:50 - 52:53
    So, we read about God writing
    the law on our hearts.
  • 52:53 - 52:57
    We read about an undivided heart
    and a new spirit.
  • 52:57 - 53:00
    “I will remove from them their
    heart of stone”
  • 53:00 - 53:08
    - God won’t write His law on a heart
    of stone or tablets. He will remove that.
  • 53:08 - 53:15
    He'll then write on a new heart by the
    Spirit - “and give them a heart of flesh.”
  • 53:15 - 53:23
    This is not a license for us to sin: “Then
    they will follow my decrees and be
  • 53:23 - 53:27
    careful to keep my laws. They will
    be my people, and I will be their God.”
  • 53:27 - 53:30
    God writes His laws on our hearts,
    so that we can obey Him.
  • 53:30 - 53:39
    Not so we can continue sinning. He did it,
    so we can be holy as our Father is holy.
  • 53:39 - 53:43
    Now you may kiss your bride.
  • 53:43 - 53:50
    Now you can enter into a covenant
    and be one flesh in a marriage.
  • 53:50 - 53:54
    You can’t do that if your heart
    is not transformed.
  • 53:54 - 54:02
    It has to come from your heart,
    not from an external law: “You may not….”
  • 54:02 - 54:09
    No, we need a changed heart.
    We’ll look at that later.
  • 54:09 - 54:18
    I have some more slides here
    before we shortly have a break.
  • 54:18 - 54:22
    I want to talk more here about
    Israel as a nation.
  • 54:22 - 54:28
    The fact is, the law of Moses was
    never actually given to Gentiles.
  • 54:28 - 54:34
    It was given to Israel as a nation.
    These are not laws for me.
  • 54:34 - 54:41
    They were for Israel as a nation. But in
    Christ, I am grafted into the promise.
  • 54:41 - 54:44
    I am not part of the physical
    nation of Israel.
  • 54:44 - 54:47
    But I have been grafted into the
    promise in a spiritual sense.
  • 54:47 - 54:53
    I talked about in previous lessons. So
    now, we’re a holy people. We’re called out.
  • 54:53 - 54:59
    We’re God's possession. But that doesn’t
    mean that God has rejected Israel.
  • 54:59 - 55:08
    I want to talk about that before we move
    on. Romans 11:25-29 is very important.
  • 55:08 - 55:16
    Paul writes: “Brothers and sisters, here
    is a mystery I want you to understand.
  • 55:16 - 55:23
    It'll keep you from being proud.” But
    many people have rejected the Jews.
  • 55:23 - 55:27
    They’re very proud: “We’re now the
    people of God. I am a holy nation.”
  • 55:27 - 55:34
    But it's only because of Christ that
    you are. So please don't be proud.
  • 55:34 - 55:42
    Remember this: “Part of Israel” not all of
    Israel. There are people who love Jesus.
  • 55:42 - 55:46
    They are born again and follow
    the Messiah Jesus.
  • 55:46 - 55:51
    “Part of Israel has refused to obey
    God.” We see this today.
  • 55:51 - 56:03
    “That will continue until the full number
    of non-Jews has entered God's kingdom.”
  • 56:03 - 56:06
    So, at the moment they still reject
    God as a whole.
  • 56:06 - 56:16
    This will continue until we as
    Gentiles have come in.
  • 56:16 - 56:22
    This will create jealousy and so on.
    “And so all Israel will be saved.”
  • 56:22 - 56:27
    There’s a hardness right now. But there’ll
    be a time when all Israel will be saved.
  • 56:27 - 56:31
    “It is written, “The One who saves
    will come from Mount Zion.
  • 56:31 - 56:36
    He will remove sin from Jacob.”
    God has said that. He’ll do it.
  • 56:36 - 56:40
    “Here is my covenant with them.
    I will take away their sins.”
  • 56:40 - 56:47
    So, this covenant has been given
    to the Jews.
  • 56:47 - 56:53
    “As far as the gospel is concerned,
    the people of Israel are enemies.”
  • 56:53 - 56:57
    So many of the Jews are enemies.
    They're not in the New Covenant.
  • 56:57 - 57:00
    God’s laws are not yet written
    on their hearts.
  • 57:00 - 57:06
    They haven’t received the spirit, nor are
    obeying God's laws as a whole.
  • 57:06 - 57:15
    They’re enemies according to the gospel.
    “But as far as God's choice is concerned,
  • 57:15 - 57:21
    the people of Israel are loved.”
    They’re still called.
  • 57:21 - 57:30
    “That is because of God's promises
    to the founders of our nation.
  • 57:30 - 57:35
    God does not take back his gifts.
  • 57:35 - 57:40
    He does not change his mind
    about those he has chosen.”
  • 57:40 - 57:45
    So, the nation of Israel is still
    chosen and called.
  • 57:45 - 57:49
    God’ll establish a new covenant
    with them, in their hearts.
  • 57:49 - 57:55
    But right now, this belongs to us.
    Each one of us can receive it.
  • 57:55 - 58:04
    A new covenant where the law is written
    on the heart. I will be their God.
  • 58:04 - 58:10
    They'll be my people. Then they'll follow
    my decrees and be careful to keep my laws.
  • 58:10 - 58:17
    All will know me and I will
    remember their sins no more.
  • 58:17 - 58:21
    We’re talking here about
    following God’s law.
  • 58:21 - 58:27
    So, should we go back and do everything
    God spoke to Israel as a nation? No.
  • 58:27 - 58:32
    That law was given to Israel as a nation.
    I'm not a Jew and never have been.
  • 58:32 - 58:37
    I'm a Gentile. But I'm following Christ
    and His word.
  • 58:37 - 58:42
    We need to understand that there
    is a change in the law. Hebrews 7:
  • 58:42 - 58:46
    We read here that Jesus is in the
    priestly order of Melchizedek.
  • 58:46 - 58:51
    There is a change in the priesthood.
    Please read it yourself.
  • 58:51 - 58:58
    “For when the priesthood is changed,
    the law must be changed also.”
  • 58:58 - 59:06
    Because of this change, we’re not bound
    to the written code given to Moses.
  • 59:06 - 59:13
    Instead, we’re bound to the law of Christ.
    The law of God's written on our hearts.
  • 59:13 - 59:23
    Let’s read a few verses from Romans.
    There’ll be a break shortly.
  • 59:23 - 59:29
    “A person is not a Jew who is one only
    outwardly, nor is circumcision merely
  • 59:29 - 59:38
    outward and physical. No, a person is a
    Jew who is one inwardly; and circumcision
  • 59:38 - 59:45
    is circumcision of the heart, by the
    Spirit, not by the written code.”
  • 59:45 - 59:52
    That was the Pharisees’ problem.
    Jesus said this to them: “Woe to you,
  • 59:52 - 59:57
    teachers of the law and Pharisees,
    you hypocrites! You clean the outside of
  • 59:57 - 60:03
    the cup and dish, but inside they are
    full of greed and self-indulgence.
  • 60:03 - 60:10
    Blind Pharisee! First clean the inside
    of the cup and dish,
  • 60:10 - 60:20
    and then the outside also will be clean.”
    Our hearts need to be transformed.
  • 60:20 - 60:26
    The law is not written on books or
    tablets, but on the heart.
  • 60:26 - 60:30
    Of course, we have a physical Bible.
    God is speaking to through His Word.
  • 60:30 - 60:34
    But we are loosed from the law of Moses.
  • 60:34 - 60:44
    I’ll talk more about that after the break
    and read more of Romans 6 and 7.
  • 60:44 - 60:54
    In Romans 7, we read: “But now, by dying
    to what once bound us (the law),
  • 60:54 - 61:06
    we have been released from the law so
    that we serve in the new way of the Spirit
  • 61:06 - 61:13
    and not in the old way of the written
    code.” We’ve been released from the law.
  • 61:13 - 61:21
    Now we can serve in a new way.
    The covenant with Moses was everlasting.
  • 61:21 - 61:34
    However, it has changed (in Christ).
    It's not written on stone tablets.
  • 61:34 - 61:42
    It’s being written on our hearts, not as
    a written code. The new way of the Spirit.
  • 61:42 - 61:53
    From law to grace. From death to life.
    I’ll talk more about that after the break.
  • 61:53 - 62:02
    It's extremely important. I believe that
    this will set you free.
  • 62:02 - 62:06
    You’ll understand that you don't need to
    be under the law anymore.
  • 62:06 - 62:11
    You can be under grace. You can walk in
    freedom and listen to the Spirit in you.
  • 62:11 - 62:30
    So let's take a break here [Music] We’re
    back again. This’ll be very interesting.
  • 62:30 - 62:36
    I hope you're ready for this. We’ll read
    in Romans. We see the cross here.
  • 62:36 - 62:42
    I already talked about it in Romans 6.
    But we’ll read it again.
  • 62:42 - 62:54
    Bear the law of Moses in mind: “Don’t
    touch this. Don’t eat that food etc.”
  • 62:54 - 63:01
    Romans 6: “Or don’t you know that all of
    us who were baptized into Christ Jesus
  • 63:01 - 63:06
    were baptized into his death?” So, a
    death takes place when we are baptized.
  • 63:06 - 63:10
    We’re baptized into Christ’s death.
    Death is important. Bear that in mind.
  • 63:10 - 63:16
    “We were therefore buried with him
    through baptism into death in order that,
  • 63:16 - 63:20
    just as Christ was raised from the dead
    through the glory of the Father,
  • 63:20 - 63:25
    we too may live a new life.” We’re
    baptized into His death. That’s important.
  • 63:25 - 63:31
    Why? Because we’re only bound
    to a law, as long as you live.
  • 63:31 - 63:42
    But when we die, we’re loosed from that
    law. Romans 6 and 7 focus on that.
  • 63:42 - 63:47
    “Because anyone who had died
    has been set free from sin.”
  • 63:47 - 63:52
    But this is not only about sin.
    The law is connected with sin.
  • 63:52 - 64:00
    Here’s something important. Romans 7:
    “Do you not know, brothers and sisters
  • 64:00 - 64:05
    - for I am speaking to those who know
    the law - that the law has authority
  • 64:05 - 64:20
    over someone only as long as that person
    lives? For example, by law a married woman
  • 64:22 - 64:30
    is bound to her husband as long as he is
    alive, but if her husband dies, she is
  • 64:30 - 64:41
    released from the law that binds her to
    him.” Why does Paul write about this?
  • 64:41 - 64:49
    Romans 6 - 8 is about the new life and
    freedom from the law of sin and death.
  • 64:49 - 64:57
    Paul not only teaches about marriage
    and divorce, but also about the law.
  • 64:57 - 65:10
    It’s an example to show this: We’re
    bound to the law as long as we live.
  • 65:10 - 65:17
    But we can read beforehand that we're
    baptized into Christ, into His death.
  • 65:18 - 65:28
    The baptism is a death. The law was
    never given to me as a Gentile.
  • 65:28 - 65:33
    I'm not physically part of Israel.
    I was without hope in this world.
  • 65:33 - 65:40
    I was lost without hope and without God.
    But the law is also spiritual.
  • 65:40 - 65:44
    In that sense, it’s working in everyone.
  • 65:44 - 65:54
    When we start to sin,
    you become a slave to that sin.
  • 65:54 - 65:59
    The law is at work in a way
    we don’t realise.
  • 65:59 - 66:06
    To take an example, imagine that
    you’re going to stay at someone’s house.
  • 66:06 - 66:09
    The person says, “Hey, you can stay at
    my house. Here's the kitchen.
  • 66:09 - 66:14
    Just take some breakfast in the morning.
    Here are all the things you can take.
  • 66:14 - 66:20
    You can eat anything you want. But
    you’re not allowed to open this closet.
  • 66:20 - 66:27
    It’s very important
    that you don’t open it.”
  • 66:27 - 66:32
    If someone tells you not to
    do something, what happens?
  • 66:32 - 66:38
    You’ll think, “Why can’t I
    open that closet?”
  • 66:38 - 66:42
    When we’re told not to do something,
    something happens inside us.
  • 66:42 - 66:46
    For example, imagine a man
    going to a Walmart.
  • 66:46 - 66:56
    Before he goes in, he repeats to himself,
    “Don’t look with lust on a woman”.
  • 66:56 - 66:59
    What will happen? He’ll go in
    and continue thinking of that.
  • 66:59 - 67:10
    In the end, he’ll look at a woman. It does
    not work. That law doesn't bring freedom.
  • 67:10 - 67:19
    Christ brings freedom. If we’re bound to
    the law of sin and death, it works in us.
  • 67:19 - 67:26
    We’re bound to that law as long as
    we live. That's why we need to die.
  • 67:26 - 67:35
    Read Romans 6 about dying to
    the law. We’re dead to the law.
  • 67:35 - 67:41
    We're not under the law. We are freed
    or loosed from the law. We read here:
  • 67:41 - 67:52
    “For sin shall no longer be your master”
    Sin won’t have authority over us. Why not?
  • 67:52 - 67:57
    Because the law only has authority
    over a person as long as he lives.
  • 67:57 - 68:02
    But in baptism, we die.
    It's no longer we who live, but Christ.
  • 68:02 - 68:04
    So the law of sin and death
    has no authority over me.
  • 68:04 - 68:09
    “For sin shall no longer be
    your master” Why not?
  • 68:09 - 68:18
    “because you are not under the law”
    You’re dead to the law “but under grace”
  • 68:18 - 68:27
    So, the law came with Moses.
    Grace and truth came with Christ.
  • 68:27 - 68:34
    Many people try to follow Christ
    by trying to keep the law of Moses.
  • 68:34 - 68:38
    They don’t realise that they’ve
    been loosed from that law.
  • 68:38 - 68:44
    That's when they were baptized into
    Christ. They entered into a new covenant.
  • 68:44 - 68:51
    It’s not about the written code written
    on stones, what's written on your heart.
  • 68:51 - 69:04
    That’s where true freedom is. Let’s move
    on: Under the law, sin was our master.
  • 69:04 - 69:14
    Under grace, you're baptized into Christ.
    You’re dead to the law, alive in Christ.
  • 69:14 - 69:21
    You’re free from the law and the sin
    that once kept you enslaved.
  • 69:21 - 69:29
    If you’re a slave to sin,
    you’re still not under grace.
  • 69:29 - 69:33
    Remember that true grace
    is not a cover up for sin.
  • 69:33 - 69:39
    True Grace empowers us to
    live a new life, free from sin.
  • 69:39 - 69:48
    You can still be a Christian
    and have your mind set on Egypt.
  • 69:48 - 69:52
    That’s because you’ve never really left.
  • 69:52 - 69:59
    It's time to leave and
    live a new life by the Spirit.
  • 69:59 - 70:06
    I’m saying here that many Christians
    are still under the law.
  • 70:06 - 70:10
    They’re still trying to obey
    the law instead of living by the spirit.
  • 70:10 - 70:13
    They’re not living
    the new way of the spirit.
  • 70:13 - 70:19
    Their minds are still set on the old ways
    of Egypt. They’re never really left.
  • 70:19 - 70:25
    They haven’t experienced the freedom,
    with the law written on their hearts.
  • 70:25 - 70:31
    The ministry we bring,
    should set people free.
  • 70:31 - 70:38
    Paul wrote about this ministry
    we’ve been given. 2 Corinthians 3:
  • 70:38 - 70:45
    “You show that you're a letter from
    Christ, the result of our ministry,
  • 70:45 - 70:59
    written not with ink but with the Spirit
    of the living God, not on tablets of stone
  • 70:59 - 71:09
    but on tablets of human hearts.” Our
    ministry's different from Moses' law.
  • 71:09 - 71:14
    That was the old covenant written on
    stones. Now, we have a new ministry.
  • 71:14 - 71:20
    A new way. God’s laws are written on the
    heart by the spirit of the Living God.
  • 71:20 - 71:25
    Paul continues: “Now if the ministry
    that brought death”
  • 71:25 - 71:33
    What happened when the law of Moses
    was given? 3,000 died right away.
  • 71:33 - 71:45
    His ministry brought death that "was
    engraved in letters on stone, came with
  • 71:45 - 71:49
    glory, so that the Israelites could
    not look steadily at the face of Moses
  • 71:49 - 71:54
    because of its glory, transitory though it
    was, will not this ministry of the Spirit
  • 71:54 - 72:04
    be even more glorious?” Of course. “If
    the ministry that brought condemnation”
  • 72:04 - 72:11
    bringing death and condemnation “was
    glorious, how much more glorious is
  • 72:11 - 72:20
    the ministry that brings righteousness!”
    We have the ministry of the new covenant.
  • 72:20 - 72:28
    This doesn't bring condemnation.
    It can truly cleanse our conscience.
  • 72:28 - 72:36
    It can bring righteousness. Then
    we’re free, not to live in condemnation.
  • 72:36 - 72:39
    We’re free from the law, free
    to live by the spirit.
  • 72:39 - 72:46
    You need to receive this through
    the new birth, by faith.
  • 72:46 - 72:50
    I'm going to share a personal testimony
    and experience shortly:
  • 72:50 - 72:57
    “Therefore, since we have such a hope,
    we are very bold. We are not like Moses,
  • 72:57 - 73:05
    who would put a veil over his face to
    prevent the Israelites from seeing the end
  • 73:05 - 73:09
    of what was passing away.” So, the
    law of Moses was passing away.
  • 73:09 - 73:15
    Moses’ face was veiled, so the Israelites
    wouldn’t see it. "But their minds were
  • 73:15 - 73:23
    made dull, for to this day the same veil
    remains when the old covenant is read.”
  • 73:23 - 73:28
    Also today when people read about
    Moses and the old Covenant,
  • 73:28 - 73:32
    there’s a veil over their faces.
    So, they don’t understand it:
  • 73:32 - 73:42
    “It has not been removed, because
    only in Christ is it taken away.”
  • 73:42 - 73:52
    Many read the law in the Bible. They have
    a blindness. They don’t understand it.
  • 73:52 - 73:59
    Only in Christ, is the blindness taken
    away. Some people have a fear.
  • 73:59 - 74:03
    They say: “We need law. If we don’t,
    people will live in sin.”
  • 74:03 - 74:10
    But what happened with the law? Did
    the law help people to live holy lives?
  • 74:10 - 74:14
    Did the Israelites live holy lives because
    they had the law? No.
  • 74:14 - 74:19
    But God gave a new spirit and
    wrote a new law in our hearts.
  • 74:19 - 74:30
    So, we’ll obey God's decree and follow His
    laws. How do we live that holy life?
  • 74:30 - 74:37
    Not by following Moses, but by following
    Christ by the spirit. Paul continues:
  • 74:37 - 74:43
    “But whenever anyone turns to the Lord,
    the veil is taken away.
  • 74:43 - 74:50
    Now the Lord is the Spirit, and where the
    Spirit of the Lord is, there is freedom.”
  • 74:50 - 75:01
    Freedom. You need to receive this by
    the Spirit. Here's some examples.
  • 75:01 - 75:07
    I heard the gospel for the first time
    from my friend Tommy.
  • 75:07 - 75:13
    I told him, he was brainwashed. I couldn't
    see it. I said, he was brainwashed.
  • 75:13 - 75:17
    It was wrong. He was in a cult.
    He should be careful.
  • 75:17 - 75:20
    I thought that he was crazy
    and brainwashed. I thought:
  • 75:20 - 75:23
    I needed to help him and save him out
    of that cult. I didn't understand.
  • 75:23 - 75:30
    A few days later, I got born again.
    My eyes opened. The veil was taken away.
  • 75:30 - 75:35
    Then my father told me, “Torben,
    you’re brainwashed. It’s a cult.”
  • 75:35 - 75:39
    My father couldn’t see it. Why? Because
    he still had a a veil over his face.
  • 75:39 - 75:45
    He couldn’t see it. I told him, “Father,
    you’re saying what I said to Tommy.
  • 75:45 - 75:51
    But it's the truth. I see it now.” Before
    I was blinded, like my father was blinded.
  • 75:51 - 75:54
    But some years later, he repented.
    Then he saw it.
  • 75:54 - 75:59
    This happens when someone truly repents
    and is born again. Their eyes open.
  • 75:59 - 76:06
    However, my mind was still set on Egypt
    for the first years of my Christian life.
  • 76:06 - 76:14
    I did not understand that I had buried
    the old life in the baptism.
  • 76:14 - 76:24
    That I had died to the law of sin and
    death, and wasn’t bound to it anymore.
  • 76:24 - 76:28
    I was free from sin. I didn't need
    to be a slave anymore.
  • 76:28 - 76:32
    During the first six years of my
    Christian life, I was repenting.
  • 76:32 - 76:35
    The law was written on my heart.
    I had received a new spirit.
  • 76:35 - 76:42
    Many things in my life changed.
    But in some areas, I was not free.
  • 76:42 - 76:49
    I kept falling into the same sins. I felt,
    I was becoming a slave of sin again.
  • 76:49 - 76:56
    I was not free. Then one day I read
    Romans 6. I really understood it.
  • 76:56 - 77:03
    God revealed it to me by the Spirit:
    “Hey, I'm dead to the law! I'm free!
  • 77:03 - 77:06
    I don't need to sin anymore!
    The law is spiritual!”
  • 77:06 - 77:09
    So, this broke down something
    wrong inside me.
  • 77:09 - 77:13
    I realised, I wasn’t not under the
    law of sin and death anymore.
  • 77:13 - 77:22
    I'm free to follow Christ. This gave
    me a totally new freedom.
  • 77:22 - 77:29
    I've been free ever since for many years.
    It doesn't mean that I'm sinless.
  • 77:29 - 77:34
    We can still do wrong things.
    But then we feel convicted right away.
  • 77:34 - 77:38
    We ask God for forgiveness. He’s
    faithful to forgive us. Then we move on.
  • 77:38 - 77:46
    I'm not bound. I don’t ask forgiveness,
    to repeat the sin 2 weeks later.
  • 77:46 - 77:52
    I don’t feel like a slave to sin. No.
    I feel free. I'm not focused on the law.
  • 77:52 - 77:58
    I'm don’t go into a mall, telling myself
    repeatedly “Don't look at woman” and fail.
  • 77:58 - 78:04
    I'm free to go into the mall. I focus
    on Christ. I don’t think like this:
  • 78:04 - 78:09
    “Don't touch! Don't watch! Don't do
    this or that!” I'm free to follow Christ.
  • 78:09 - 78:17
    You need a revelation so you can
    really experience that freedom.
  • 78:17 - 78:23
    You can love Jesus, walk by the spirit,
    occasionally doing something wrong.
  • 78:23 - 78:28
    I don't have the ten commandments
    written in my phone or on a poster.
  • 78:28 - 78:34
    Why not? Because I'm not under
    the law. It's written in my heart.
  • 78:34 - 78:42
    I'm following Christ and obeying
    His words. I read His words.
  • 78:42 - 78:57
    But if I do, say or think something wrong,
    I feel it right away: “Oh, I know it.”
  • 78:57 - 79:01
    No one needs to teach me to know the Lord
    and to do different things. I know Him.
  • 79:01 - 79:09
    I feel it in my heart. Why? The law’s
    written on my heart. I am convicted.
  • 79:09 - 79:12
    From this perspective, the Christian
    life is actually really easy:
  • 79:12 - 79:19
    Don't follow the law of Moses. Listen
    to Christ and obey His word.
  • 79:19 - 79:27
    Listen to the Spirit, God has
    given you. Follow the Holy Spirit.
  • 79:27 - 79:31
    If Holy Spirit says, “Don't say that.
    Don't look at that. Don’t do this.
  • 79:31 - 79:34
    Don’t do that” then stop doing it.
    Listen to the Spirit.
  • 79:34 - 79:41
    Let the Spirit guide you through
    the wilderness toward the promised land.
  • 79:41 - 79:46
    Let the Holy Spirit guide you.
    God speaks to us about different things.
  • 79:46 - 79:56
    We really need to follow God
    and live in that freedom. 1 Corinthians:
  • 79:56 - 80:04
    “He has made us competent
    as ministers of a new covenant, not
  • 80:04 - 80:16
    of the letter but of the Spirit; for the
    letter kills, but the Spirit gives life.”
  • 80:16 - 80:24
    The letter kills,
    but the Spirit gives life.
  • 80:24 - 80:32
    What happened when the law was given
    on Mount Sinai? 3,000 were killed.
  • 80:32 - 80:37
    What happened when the Spirit
    was given on Pentecost in Jerusalem?
  • 80:37 - 80:45
    Three thousand received new life. The
    letter kills but the Spirit gives life.
  • 80:45 - 80:50
    We read that in Acts 2: “Those who
    accepted the message were baptized,
  • 80:50 - 80:55
    and about three thousand were
    added to their number that day.”
  • 80:56 - 81:05
    When did that happen? On Pentecost,
    Shavuot, the Feast of Weeks.
  • 81:05 - 81:12
    At that time, Israelites from all over
    Israel came to Jerusalem to celebrate:
  • 81:12 - 81:31
    The giving of the law. It happened on
    that day, not a week or month before.
  • 81:31 - 81:39
    So, when we read about Moses and the
    law, we read about temporary things.
  • 81:39 - 81:44
    These are just pictures that point
    to Christ and the New Covenant.
  • 81:44 - 81:46
    Today, we are under the New Covenant.
  • 81:46 - 81:53
    Sadly, many people today prefer
    following the law than the Spirit.
  • 81:53 - 82:02
    They don't have the Spirit. So, they
    follow the law. You need to be born again.
  • 82:02 - 82:09
    You need the Holy Spirit. It must come
    from your heart. Walking by the Spirit.
  • 82:09 - 82:12
    Live a life with a clean conscience.
  • 82:12 - 82:17
    If you step out of God's plan,
    you’ll feel it in your heart.
  • 82:17 - 82:19
    Then you must return to the narrow road.
  • 82:19 - 82:25
    But if you stop listening to the Spirit
    and go into the law, you’ll become bound.
  • 82:25 - 82:32
    You’ll walk away from Christ and the road
    that leads to righteousness.
  • 82:32 - 82:39
    I've seen so many people start in the
    spirit but end in the flesh under the law.
  • 82:39 - 82:48
    We are loosed from the law.
    I don't keep the Sabbath. People tell me,
  • 82:48 - 82:51
    “You need to keep the Sabbath.”
    They only read some of the verses.
  • 82:51 - 82:54
    What did God say? Keep the Sabbath.
    Have one day of rest per week.
  • 82:54 - 82:56
    No, he also told them to work six days.
  • 82:56 - 83:04
    But most people I know who are eager
    to keep Sabbath, don’t work six days.
  • 83:04 - 83:11
    They work five days. Why do they do that?
    How can people say,
  • 83:11 - 83:14
    “Oh, we keep the Sabbath. This is
    our Sabbath” if they only work five days?
  • 83:14 - 83:20
    God didn’t say that. He told them
    to work six days and take one day off.
  • 83:20 - 83:24
    This law was never given to Gentile.
    It was given to the Israelites.
  • 83:24 - 83:30
    This doesn’t mean, I can’t learn from it.
    It is important. I do some things.
  • 83:30 - 83:37
    Sometimes the Holy Spirit tells me to rest
    one day. I have a day that I take off.
  • 83:37 - 83:44
    I don't work seven days and then start
    a new week of seven days. We need this.
  • 83:44 - 83:48
    But this is not because of the Mosaic
    law. It’s not an obligation or a law.
  • 83:48 - 83:50
    It’s nothing to do with righteousness.
  • 83:50 - 83:59
    It just shows us that God want us
    also to rest and take time with him.
  • 83:59 - 84:04
    Don't be too busy. We need to
    understand this rightly.
  • 84:04 - 84:08
    But some people are so fixed on
    keeping the Mosaic law.
  • 84:08 - 84:13
    But the Sabbath law said that people
    shouldn’t light a fire on that day.
  • 84:13 - 84:17
    Do you do that? At that time, they
    lit fires using wood.
  • 84:17 - 84:19
    Do you turn on the oven on the Sabbath?
  • 84:19 - 84:24
    If you start going down that road,
    you’ll suddenly become bound.
  • 84:24 - 84:29
    If you keep a little of the law,
    you’re obligated to keep it all.
  • 84:29 - 84:35
    Christ kept it for us, to set us free from
    the law: Not that we could live in sin.
  • 84:35 - 84:43
    It was so we could walk by the Spirit in
    freedom. Listen to this. Romans 2:
  • 84:43 - 84:51
    “All who sin apart from the law will
    also perish apart from the law,
  • 84:51 - 84:55
    and all who sin under the law
    will be judged by the law.”
  • 84:55 - 85:00
    So, if we sin apart from the law
    we’ll perish apart from the law.
  • 85:00 - 85:03
    If we sin under the law, we’ll be
    judged by the law.
  • 85:03 - 85:05
    This refers to Jews and Gentiles.
  • 85:05 - 85:11
    “For it is not those who hear the law
    who are righteous in God's sight,
  • 85:11 - 85:15
    but it is those who obey the law
    who will be declared righteous.
  • 85:15 - 85:23
    (Indeed, when Gentiles, who do not have
    the law” as the law wasn’t given to us
  • 85:23 - 85:34
    “do by nature the things required by the
    law, they are a law for themselves,
  • 85:34 - 85:36
    even though they do not have the law.)
  • 85:36 - 85:45
    They show that the requirements of
    the law are written on their hearts”
  • 85:45 - 85:48
    How do we obey the law?
  • 85:48 - 85:53
    Love God with all your heart and love your
    neighbour as yourself. What is the law?
  • 85:53 - 85:57
    What is the heart of the law?
    “written on their hearts,
  • 85:57 - 86:05
    their consciences also bearing witness,
    and their thoughts sometimes
  • 86:05 - 86:10
    accusing them and at other times
    even defending them.”
  • 86:10 - 86:15
    This is extremely important.
    Gentiles don't have this law.
  • 86:15 - 86:17
    It was never given to them.
  • 86:17 - 86:20
    We’ll still be judged even if we’re
    not under the law - if we live in sin.
  • 86:20 - 86:30
    But Gentiles who are born again, have
    the Christ's law written on the heart.
  • 86:30 - 86:35
    They have a conscience.
    The conscience bears witness.
  • 86:35 - 86:43
    Sometimes our thoughts accuse us
    and other times they defend us.
  • 86:43 - 86:54
    I'm free. I'm free to eat things.
    I don’t think about the Sabbath.
  • 86:54 - 86:57
    When I was born again,
    the law was written on my heart.
  • 86:57 - 87:14
    I never felt when I made food on a
    Sabbath (or Saturday): “I can’t do this.”
  • 87:14 - 87:18
    I’ve never felt that I can’t do a
    kickstart or training on that day.
  • 87:18 - 87:22
    I’ve never felt condemned in that
    area. It's not written on my heart.
  • 87:22 - 87:28
    It’s the same with head coverings.
    We need to understand the context.
  • 87:28 - 87:29
    I’ll talk about that later.
  • 87:29 - 87:34
    I've never met anyone who'd just received
    the Holy Spirit and God’s love, saying:
  • 87:34 - 87:38
    “The Holy Spirit says that I need to cover
    my head. I can’t work on the Sabbath.
  • 87:38 - 87:42
    I have to do this. I can’t play cards.
    I have to wear a long dress.”
  • 87:42 - 87:47
    I never met someone who said that
    that is written on their heart.
  • 87:47 - 87:52
    Then they read the law and get confused:
    “Oh no! I need to do this and that.”
  • 87:52 - 87:56
    Condemnation comes.
    Then they try to keep the law.
  • 87:56 - 87:59
    This leads them away from the
    pure and narrow road in Christ.
  • 87:59 - 88:02
    They try to do this, not to do that,
    not to eat that and all the rest.
  • 88:02 - 88:06
    But I have been convicted
    in my heart many times.
  • 88:06 - 88:10
    I had said, done or looked
    at something wrong.
  • 88:10 - 88:16
    For example, after I got born again,
    I slept with my girlfriend.
  • 88:16 - 88:20
    I felt so condemned: What have I done?
    Red light, red light, sin, sin, sin!
  • 88:20 - 88:24
    I knew it was sin. I did not need
    to read it in the Bible.
  • 88:24 - 88:27
    I hadn’t read that yet,
    but it was written on my heart.
  • 88:27 - 88:30
    This happens with so many other things.
  • 88:30 - 88:39
    For example, if I say something wrong
    or reply in anger, I feel condemned.
  • 88:39 - 88:46
    It happened once when I was in jail. You
    can read my book, if you haven’t already.
  • 88:46 - 88:54
    There was a nasty guard in jail,
    who was not nice.
  • 88:54 - 88:57
    They came in and checked us,
    when we were sitting in there.
  • 88:57 - 89:02
    They scanned our card for their records.
  • 89:02 - 89:09
    For a long time, we’d been allowed
    to leave some food to eat later.
  • 89:09 - 89:13
    But he suddenly changed all the rules
    and they took all our food away.
  • 89:13 - 89:20
    He was nasty. I remember sitting there
    in my cell. He opened my cell and came in.
  • 89:20 - 89:22
    He wanted to scan my card.
  • 89:22 - 89:25
    He had just taken some food away
    or something like that.
  • 89:25 - 89:31
    I felt irritated. He said, “Give me your
    card” [Showing irritation] “Here”
  • 89:31 - 89:36
    He said, “Don't be so nasty.”
    I just took the card out of his hand.
  • 89:36 - 89:39
    I was just irritated. Then he moved on.
  • 89:39 - 89:48
    As soon as I reacted like that,
    I felt that it was wrong of me.
  • 89:48 - 89:53
    I asked God to forgive me
    for reacting like that.
  • 89:53 - 90:00
    I have many examples like that.
    It’s because of my conscience.
  • 90:00 - 90:03
    But other times, I stand up,
    preach and do things.
  • 90:03 - 90:06
    Then my conscience bears
    witness that all is good.
  • 90:06 - 90:10
    But other times, I feel that I
    shouldn’t have done something.
  • 90:10 - 90:13
    I've seen that happening
    with other people.
  • 90:13 - 90:22
    When anyone is at the start of their
    new life, they have a clean conscience.
  • 90:22 - 90:26
    The Holy Spirit teaches, helps
    and purifies them.
  • 90:26 - 90:31
    But then I see them suddenly turning
    away from that, going under the law.
  • 90:31 - 90:37
    They start trying to keep the rules
    and guidelines, and get confused.
  • 90:37 - 90:39
    That doesn’t lead to holiness.
  • 90:39 - 90:44
    Suddenly they feel condemned,
    whereas before they did not:
  • 90:44 - 90:47
    “Oh, I cannot drive. I cannot wear a
    dress. I have to cover my head.
  • 90:47 - 90:50
    I cannot do this or that.” They start
    to feel condemned all the time.
  • 90:50 - 90:56
    Why? Because they're going
    back under the law.
  • 90:56 - 91:00
    They don't know that they're in a New
    Covenant and are free from the law.
  • 91:00 - 91:02
    I want to do a Q&A video very soon.
  • 91:02 - 91:06
    I know that many people are asking
    questions about this topic.
  • 91:06 - 91:09
    Please come with your questions.
    I'll do a Q&A video.
  • 91:09 - 91:14
    Lesson 6 will be about Hagar and Sarah.
  • 91:14 - 91:24
    I’ll talk much more about the spirit, the
    flesh, the law, grace and freedom etc.
  • 91:24 - 91:28
    I’ll go over all of this, because
    it’s new for many of you.
  • 91:28 - 91:30
    You’re saying, “Torben,
    what are you saying?
  • 91:30 - 91:34
    Are you saying that we don't need to
    obey the law of Moses?” Yes, I am.
  • 91:34 - 91:38
    “Are you saying that we’re just free to
    live the way we want to?” No, I'm not.
  • 91:38 - 91:45
    You're free to walk by the spirit.
    You’re free to listen to your conscience.
  • 91:45 - 91:49
    Keep your conscience clean,
    above all things.
  • 91:49 - 91:53
    If your conscience starts to condemn
    you, do something about it.
  • 91:53 - 91:56
    But don’t do it in your own strength.
  • 91:56 - 92:01
    Ask God to give you a revelation
    of who you are in Christ.
  • 92:01 - 92:05
    Listen to these verses in 1 John.
    This lesson is almost finished.
  • 92:05 - 92:18
    But this is important: “Dear friends,
    now we are children of God,
  • 92:18 - 92:21
    and what we will be has not
    yet been made known.
  • 92:21 - 92:25
    But we know that when Christ
    appears, we shall be like him,
  • 92:25 - 92:31
    for we shall see him as he is. All who
    have this hope in him” That is our hope.
  • 92:31 - 92:36
    We’re invited to a wedding. We,
    the bride, need to purify ourselves
  • 92:36 - 92:40
    “purify themselves, just as he is pure.
  • 92:40 - 92:47
    Everyone who sins breaks the law;
    in fact, sin is lawlessness.
  • 92:47 - 92:52
    But you know that he appeared so
    that he might take away our sins.
  • 92:52 - 93:01
    And in him is no sin. No one who
    lives in him keeps on sinning.”
  • 93:01 - 93:10
    That is the secret. Live in Christ. “No
    one who lives in him keeps on sinning.”
  • 93:10 - 93:14
    This doesn’t mean that we can never sin.
    But we are not to keep on sinning.
  • 93:14 - 93:16
    That’s not how we live.
  • 93:16 - 93:24
    “No one who continues to sin has
    either seen him or known him.”
  • 93:24 - 93:29
    Many people who sit in church
    buildings, don’t really know Him
  • 93:29 - 93:30
    - they keep on sinning.
  • 93:30 - 93:34
    “Dear children, do not let
    anyone lead you astray.
  • 93:34 - 93:38
    The one who does what
    is right is righteous”
  • 93:38 - 93:43
    It's not so much about what we believe,
    but what we do “just as he is righteous.
  • 93:43 - 93:46
    The one who does what is sinful
    is of the devil,
  • 93:46 - 93:49
    because the devil has been
    sinning from the beginning.
  • 93:49 - 93:55
    The reason the Son of God appeared
    was to destroy the devil’s work.
  • 93:55 - 94:08
    No one who is born of God will continue to
    sin, because God's seed remains in them;”
  • 94:08 - 94:11
    God’s law is written on our hearts.
  • 94:11 - 94:16
    His seed is the Spirit we’ve now
    received, the word of God.
  • 94:16 - 94:23
    “they cannot go on sinning because
    they have been born of God.”
  • 94:23 - 94:27
    It's not about praying the sinner's
    prayer. It's about the new birth.
  • 94:27 - 94:31
    “This is how we know who the
    children of God are
  • 94:31 - 94:35
    and who the children of the devil are:”
    The way we live.
  • 94:35 - 94:38
    “Anyone who does not do what
    is right is not God’s child,
  • 94:38 - 94:41
    nor is anyone who does not love
    their brother and sister.”
  • 94:41 - 94:45
    So, let’s close this lesson.
    What do we need to do?
  • 94:45 - 94:56
    Repent and be baptized,
    and receive the Holy Spirit.
  • 94:56 - 95:03
    Then: Know that you are free from
    the law of sin and death. Pray.
  • 95:03 - 95:09
    Ask God to reveal this truth to you.
    You need to live it by faith.
  • 95:09 - 95:14
    It’s a revelation. I am free.
    Yes. I don't need to sin anymore.
  • 95:14 - 95:17
    You are dead to the law. You are free.
  • 95:17 - 95:23
    Know, you're free from the law of sin and
    death that once bound and enslaved you.
  • 95:23 - 95:29
    Believe it. Understand that Christ
    has set you free.
  • 95:29 - 95:40
    Now walk by the Spirit in a new life.
    Paul wrote so clearly about the law:
  • 95:40 - 95:46
    “Though I am free and belong to no one,
    I have made myself
  • 95:46 - 95:49
    a slave to everyone, to win
    as many as possible.”
  • 95:49 - 95:54
    Now, he wrote something interesting here:
    “To the Jews, I became like a Jew,
  • 95:54 - 96:02
    to win the Jews. To those under the law,
    I became like one under the law
  • 96:02 - 96:05
    (though I myself am not under the law)”
  • 96:05 - 96:08
    Paul wrote that he became like them
    when he was with them.
  • 96:08 - 96:11
    He became like them to win them.
    But he wasn’t under the law.
  • 96:11 - 96:15
    Me, neither. I'm not under the law.
    I'm free from the law.
  • 96:15 - 96:18
    You're free from the law. We are
    free from the law. Why?
  • 96:18 - 96:22
    Because we’re dead to the law.
    The law bound us as long we lived.
  • 96:22 - 96:26
    But it's no longer I who live, it’s Christ
    who lives. I'm dead to the law.
  • 96:26 - 96:31
    What does that mean, to not be
    under the law? Are we without law? No.
  • 96:31 - 96:37
    Paul continues: “To those not having the
    law, I became like one not having the law
  • 96:37 - 96:44
    (though I am not free from God's law
    but am under Christ’s law)”
  • 96:44 - 96:48
    Paul wrote in one place that
    he wasn’t under the law.
  • 96:48 - 96:54
    In another place, he said he wasn’t free
    from God's law, but under Christ’s law.
  • 96:54 - 97:01
    What does that mean? We're not under the
    law of sin and death, that Moses brought.
  • 97:01 - 97:06
    But we’re under the law of Christ.
    What is that?
  • 97:06 - 97:09
    That is to listen to Him and His word.
  • 97:09 - 97:14
    Law is not only written commandments
    written in the Bible.
  • 97:14 - 97:17
    It is what Jesus said.
    Read what Jesus said.
  • 97:17 - 97:22
    Did he say, “If you love me, keep what
    Moses said.” No, He didn’t say that.
  • 97:22 - 97:25
    He said “If you love me,
    keep my commands…”
  • 97:25 - 97:29
    Some people are very eager
    to keep the Mosaic law.
  • 97:29 - 97:33
    They keep the feasts, the food laws,
    the Sabbath and the dress code.
  • 97:33 - 97:38
    But they are not eager to keep Jesus’ law:
    Love your neighbour as yourself.
  • 97:38 - 97:46
    Go out and make disciples.
    Preach the gospel. Obey Christ.
  • 97:46 - 97:53
    “If you love me, keep my commands.” Jesus
    said. I need to finish the lesson here:
  • 97:53 - 98:00
    “So the law” with Moses “was
    our guardian until Christ came
  • 98:00 - 98:03
    that we might be justified by faith.
  • 98:03 - 98:09
    Now that this faith has come,
    we are no longer under a guardian.”
  • 98:09 - 98:15
    We're now in faith. “So in Christ Jesus,
    you're all children of God through faith,
  • 98:15 - 98:20
    for all of you who were baptized into Christ
    have clothed yourselves with Christ.”
  • 98:20 - 98:23
    We can say it like this: You are
    baptized into Christ’s death.
  • 98:23 - 98:31
    Therefore, you're no longer bound to the
    law. You don't need a guardian anymore.
  • 98:31 - 98:35
    You are now in Christ. “There is neither
    Jew nor Gentile, neither slave nor free…
  • 98:35 - 98:38
    If you belong to Christ,
    then you are Abraham’s seed”.
  • 98:38 - 98:41
    So, I’ll finish the lesson now.
    Old Covenant (Moses): Until Christ.
  • 98:41 - 98:55
    Law on stone tablets. Written code.
    Brought death. Could not obey the old way.
  • 98:55 - 98:57
    God rejected the whole generation.
  • 98:57 - 99:03
    Did not inherit the Promised Land but
    Joshua brought the next generation in.
  • 99:03 - 99:06
    Joshua’s and Jesus’
    names are directly related.
  • 99:06 - 99:12
    Moses could not bring them
    into the promised land but Joshua did.
  • 99:12 - 99:16
    The law cannot bring you into the
    kingdom of God but Jesus can.
  • 99:16 - 99:28
    The law is good if we use it the rightly:
    to reveal sin so we can come to Christ.
  • 99:28 - 99:36
    But in baptism, we die to the law. New
    Covenant (Jesus): Everlasting covenant.
  • 99:36 - 99:46
    Law is written on hearts of flesh.
    New way by the Spirit. Brought life.
  • 99:46 - 99:49
    Can now obey in the new way.
  • 99:49 - 99:53
    We’ll one day enter into
    the Promised Land:
  • 99:53 - 99:57
    If we are victorious and
    continue in Christ.
  • 99:57 - 100:08
    Jesus fulfilled the law’s requirements.
    We are now: God's treasured possession.
  • 100:08 - 100:12
    A kingdom of priests. A holy nation.
    But it's not complete yet.
  • 100:12 - 100:15
    We will be those things one day
    when he comes.
  • 100:15 - 100:24
    Then we’ll rule with Him here on earth.
    A few more verses:
  • 100:24 - 100:31
    “Therefore, there is no condemnation
    for those who are in Christ Jesus…
  • 100:31 - 100:39
    because through Christ Jesus the law
    of the Spirit who gives life
  • 100:39 - 100:43
    has set us free from the law
    and sin and death.”
  • 100:43 - 100:52
    When you’re in Christ, you are under the
    law of the spirit written on your heart.
  • 100:52 - 100:55
    You’re set free from the law of sin
    and death.
  • 100:55 - 101:00
    “For what the law was powerless to do
    because it was weakened by the flesh, God
  • 101:00 - 101:06
    did by sending his own Son in the likeness
    of sinful flesh to be a sin offering.
  • 101:06 - 101:13
    And so he condemned sin in the flesh,
    in order that the righteous requirement
  • 101:13 - 101:20
    of the law might be fully met in us,
    who do not live according to the flesh
  • 101:20 - 101:27
    but according to the Spirit.”
    So, get born again. Live by the spirit.
  • 101:27 - 101:33
    Listen to the Holy Spirit.
    When your heart condemns you, repent.
  • 101:33 - 101:39
    Don't try to live by the law of Moses
    and go under the law.
  • 101:39 - 101:45
    That’ll bring condemnation and death.
    Live in the New Covenant, by the Spirit.
  • 101:45 - 101:50
    Obey Jesus. If you love Him,
    keep His commands and you will live.
  • 101:50 - 101:54
    I’ll pray for you. God, I thank You
    for everyone who’s seen this.
  • 101:54 - 101:58
    I pray that this will bring freedom to
    them. Freedom from the law.
  • 101:58 - 102:01
    Freedom to live a holy life
    as You are holy.
  • 102:01 - 102:06
    Freedom to live by the Spirit. I pray
    that everyone will understand this:
  • 102:06 - 102:11
    When we are baptized, Jesus, we
    are baptized into Your death.
  • 102:11 - 102:18
    It's no longer I who live,
    but it's You who lives.
  • 102:18 - 102:22
    A woman is only bound to the law,
    as long as her husband is alive.
  • 102:22 - 102:24
    But when we die, we’re loosed
    from that law.
  • 102:24 - 102:29
    We're free to be married to somebody
    else. Christ Jesus is our bridegroom.
  • 102:29 - 102:35
    Help us to purify ourselves.
    Purify us by the Spirit.
  • 102:35 - 102:37
    Help us to walk by the Spirit,
    without condemnation.
  • 102:37 - 102:43
    Then, one day, Jesus, we’ll inherit this
    earth together with You.
  • 102:43 - 102:47
    Thank You for what You're doing. I pray
    that it will bring freedom to people.
  • 102:47 - 102:52
    Come and speak to people out there
    through this. In the name of Jesus, Amen.
  • 102:52 - 102:55
    See you next time. Come with
    your questions.
  • 102:55 - 103:00
    I'll do a Q&A video soon where I will
    answer some of them. God bless you.
  • 103:00 - 103:04
    Let's live the new life by the Spirit
    that God has for all of us. Bye bye.
Title:
Law of Moses: Sin and Death - Law of Christ: Freedom and Life / Kingdom School - Lesson 5
Description:

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Video Language:
French
Duration:
01:43:13

English subtitles

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