< Return to Video

Jaap Sahib English Katha #6 - Chands 34 - 43

  • 1:11 - 1:16
    Vaheguru Ji Ka Khalsa
    Vaheguru Ji Ki Fateh!
  • 1:17 - 1:18
    Maharaj Ji's Kirpa
  • 1:18 - 1:23
    We got to 33rd Chandh
    of Jaap Sahib Katha.
  • 1:24 - 1:26
    Finished off last week.
  • 1:27 - 1:30
    One thing I want to talk about
    this Chaacharee Chhandh.
  • 1:31 - 1:34
    In this Chhandh every single word,
  • 1:35 - 1:37
    most of them will have
    a word called hai(n).
  • 1:43 - 1:47
    Now every single of those Hai(n)
    Ha-Haa with dulaavan
  • 1:47 - 1:49
    will have a little tippee on it.
  • 1:50 - 1:54
    It's a nasal sound 'Hai(n)'
    it's not 'Hai'.
  • 1:57 - 2:00
    In punjabi sometimes adding
    a little bit of a nasal sound
  • 2:01 - 2:02
    is sign of respect.
  • 2:03 - 2:05
    Because Guru Gobind Singh Ji is
    talking about Vaheguru
  • 2:06 - 2:07
    In this way they said hai(n).
  • 2:08 - 2:11
    We should try and pronounce the hai(n)
    sometimes I forget as well.
  • 2:11 - 2:13
    Because easy to fall into your thing.
  • 2:13 - 2:16
    I wanted to raise that up because
    I didn't make it clear last week
  • 2:18 - 2:20
    We finished off with the 33rd chhandh.
  • 2:21 - 2:22
    Maharaj Ji says-
  • 2:27 - 2:29
    Vaheguru Ji you are pure
    you are Niranjan.
  • 2:30 - 2:34
    Vaheguru Ji you have no beginning,
    you are Anaadh.
  • 2:35 - 2:37
    Vaheguru Ji you are Aje
    no one can beat you.
  • 2:38 - 2:39
    No one can win over you.
  • 2:40 - 2:42
    You are always the victor.
  • 2:43 - 2:45
    Vaheguru Ji you are Ajaadh,
  • 2:45 - 2:48
    the word Ajaadh can have
    two meanings-
  • 2:48 - 2:52
    one is we said that
    Vaheguru Ji is free like Azad
  • 2:52 - 2:53
    They can do what they like.
  • 2:53 - 2:55
    We are not free
    we are trapped.
  • 2:55 - 2:57
    Vaheguru Ji is free.
  • 2:57 - 3:02
    At the same time we can say
    that Vaheguru Ji is Aj-aadh.
  • 3:02 - 3:06
    The word Aj-aadh means that
    they are the Aadh of everybody.
  • 3:07 - 3:12
    They have no beginning but
    for us they're our Aadh.
  • 3:16 - 3:21
    Maharaj Ji in 34th Chhaandh says-
  • 3:31 - 3:33
    This is a very easy word
    for us to understand
  • 3:33 - 3:36
    'Ajanam'- because we know
    what the word janam means.
  • 3:36 - 3:40
    To be in our life, we are alive
    we have a janam.
  • 3:40 - 3:41
    Maharaj Ji says-
  • 3:43 - 3:47
    We've got this Janam.
    Vaheguru Ji can't be born.
  • 3:47 - 3:51
    Even Guru Arjan Dev Ji
    described by the parts
  • 3:51 - 3:55
    that they are kal-taaran
    Guru Nanak avtaara.
  • 3:55 - 3:59
    Guru Arjan Dev Ji said that
    kal taaran ko avtaar banaayo.
  • 4:00 - 4:04
    Although Vaheguru Ji has come as Guru
    at the same time they are Ajanam.
  • 4:05 - 4:08
    Is never the sake that
    Vaheguru Ji is one.
  • 4:08 - 4:12
    At the end of this Maharaj Ji says
    "anek hain fir ek hain".
  • 4:12 - 4:15
    We can't understand
    Vaheguru they are Ajaadh.
  • 4:15 - 4:17
    They can't be understood by us.
  • 4:17 - 4:21
    But they are Ajanam
    they are not subject to birth.
  • 4:21 - 4:23
    And Guru Ji is also in one way Ajanam.
  • 4:24 - 4:26
    Although they came upon this earth
  • 4:26 - 4:29
    at the same time they were
    already mukt when they came here.
  • 4:29 - 4:32
    We say our Guru has got mukti already,
  • 4:32 - 4:38
    we say thank you to our Guru because
    he's got mukti but saves us as well
  • 4:41 - 4:44
    Guru ji is like the moon
    they reflect the sun.
  • 4:44 - 4:48
    but the sun can not do any reflection
  • 4:48 - 4:51
    The sun only gives,
    Vaheguru Ji is always giving.
  • 4:52 - 4:55
    Even though we get tired
    it's too hot maybe.
  • 4:57 - 5:00
    We get tired of taking
    but they keep on giving.
  • 5:00 - 5:02
    Our Guru is the moon
    that reflects that giving.
  • 5:04 - 5:06
    Maharaj says-
  • 5:08 - 5:10
    This word with ba-baa Abaran.
  • 5:10 - 5:13
    Because later on it says- Abharan
    there's a big difference.
  • 5:14 - 5:17
    The word 'Baran' can have 2 meanings
  • 5:17 - 5:20
    one meaning of the word is to explain.
  • 5:21 - 5:25
    "Baran naa saaku" means
    Maharaj says I can't explain.
  • 5:25 - 5:27
    How great you are!
  • 5:28 - 5:33
    Vaheguru Ji is outside of
    any explanation or counting.
  • 5:34 - 5:37
    The word Baran can also
    mean the caste system.
  • 5:38 - 5:40
    Vaheguru Ji is outside the caste system.
  • 5:40 - 5:43
    Last week we were a bit short on time.
  • 5:44 - 5:48
    Why is Guru Ji saying here that
    Vaheguru Ji is outside caste system.
  • 5:49 - 5:53
    Our society even now living in the west,
  • 5:53 - 5:56
    we're still stuck in the caste system.
  • 5:56 - 5:59
    It may not manifest in the langar hall.
  • 5:59 - 6:05
    But when it comes to two main things
    which is eating in families and marriage.
  • 6:06 - 6:07
    Among the Sikhs it's a big thing
  • 6:07 - 6:11
    within marriage time suddenly
    caste pops up like hidden genie.
  • 6:11 - 6:14
    No one was talking about
    suddenly marriage is coming up
  • 6:14 - 6:16
    and the first question they
    ask what caste is he?
  • 6:16 - 6:19
    Before that it wasn't a concern
    you had langar with them,
  • 6:19 - 6:23
    you're friends with them but don't
    you dare marry outside of caste.
  • 6:24 - 6:26
    Let's understand the caste system.
  • 6:27 - 6:30
    Amongst the Sikhs a lot of people
    don't understand it too well.
  • 6:33 - 6:37
    The caste system is not
    like the class system.
  • 6:38 - 6:42
    The class system means that you are
    low class, upper class and middle class.
  • 6:42 - 6:48
    You have a certain way of
    thinking, schooling, behaving
  • 6:49 - 6:52
    The thing with the caste
    system is it's not like that.
  • 6:52 - 6:53
    It's rigid.
  • 6:53 - 6:55
    You could be lower class,
  • 6:55 - 6:57
    and over time you could
    make modes of money
  • 6:57 - 6:59
    and then your thinking
    becomes middle class.
  • 7:00 - 7:02
    And you could even
    become upper class
  • 7:02 - 7:05
    if you get through the family
    or have some land, you get title.
  • 7:05 - 7:07
    Suddenly you've gone
    up the class system.
  • 7:07 - 7:10
    But you cannot go up and
    down the caste system.
  • 7:11 - 7:13
    Where you are you are stuck there.
  • 7:13 - 7:16
    That's the first distinction that
    we do need to understand.
  • 7:16 - 7:19
    The second thing is
    when it comes to class
  • 7:19 - 7:22
    people don't talk about
    religion or spirituality.
  • 7:23 - 7:25
    We know that somebody could be poor
  • 7:25 - 7:29
    but we don't understand there's a
    difference between access to god.
  • 7:30 - 7:32
    The caste system is not like that the
  • 7:32 - 7:35
    Hindu caste system used
    to have five main areas.
  • 7:36 - 7:39
    The first four were in the caste system.
  • 7:39 - 7:42
    There were Brahmins, religious people
  • 7:43 - 7:47
    Kshatris who were the warriors,
    and traders.
  • 7:47 - 7:50
    And the people that were
    doing the minimal jobs.
  • 7:51 - 7:54
    And those people that were
    outside of those four
  • 7:54 - 7:57
    they were the untouchables Achyut.
  • 7:57 - 7:58
    You couldn't even touch them.
  • 7:59 - 8:03
    In this chaacharee chhandh
    Maharaj Ji says Achyut hain.
  • 8:04 - 8:06
    They are outside of the caste system.
  • 8:06 - 8:10
    Even the lowest people in the caste
    system wouldn't touch those people.
  • 8:10 - 8:12
    That were outside the caste system.
  • 8:14 - 8:17
    First top two caste would get mukti.
  • 8:17 - 8:20
    That was the idea they
    were called twice born.
  • 8:21 - 8:23
    Those top two people
    would wear Janeu
  • 8:24 - 8:28
    Even though Guru Nanak Dev ji was
    part of the second cast Khatri.
  • 8:28 - 8:31
    That's why they were told to wear
    Janeu they were not a brahmin.
  • 8:31 - 8:34
    Because those people
    were guaranteed mukti.
  • 8:35 - 8:37
    And everybody else
    on the lower two
  • 8:37 - 8:42
    they had to be a good person
    and get reborn as top two.
  • 8:43 - 8:47
    If they were lucky and did
    all the trading work.
  • 8:47 - 8:50
    They couldn't do any paath
    and were not allowed to fight.
  • 8:50 - 8:53
    They had to be disarmed
    and not spiritual
  • 8:53 - 8:57
    If they were good they would
    get reborn as a top two.
  • 8:57 - 9:00
    Sounds like an amazing system
    for top two, isn't it?
  • 9:00 - 9:02
    It's like a great way
    of controlling society.
  • 9:03 - 9:06
    Because that's what it
    was a control mechanism
  • 9:07 - 9:11
    Society was very stable when the
    caste system was playing around.
  • 9:11 - 9:12
    People don't go up and down.
  • 9:13 - 9:15
    Because if you're a lower
    caste person and you rebel,
  • 9:15 - 9:20
    You will not get to reborn as
    a brahmin or a khatri.
  • 9:20 - 9:21
    You will not get mukti.
  • 9:21 - 9:24
    There's a fear of aspect of breaking
    away from the caste system.
  • 9:25 - 9:29
    Amongst the Sikhs what's funny is
    although we've got this caste system
  • 9:30 - 9:32
    it's not really linked to spirituality.
  • 9:34 - 9:36
    No one thinks that because
    I'm a certain caste
  • 9:36 - 9:39
    I'm gonna get mukti and
    the other person isn't.
  • 9:39 - 9:41
    This is different from
    the Hindu system.
  • 9:41 - 9:44
    Now let's talk about why
    we've got this system then.
  • 9:44 - 9:47
    Why we've got this cultural
    pride in our background
  • 9:47 - 9:50
    and yet we haven't got the
    spiritual aspect linked.
  • 9:53 - 9:55
    You know when you want
    to control society
  • 9:55 - 9:58
    you might make a system but you
    got to make people believe in it.
  • 9:58 - 10:01
    In those days they would
    have two ways of doing this
  • 10:01 - 10:06
    the first way was to make you feel
    a little bit proud of your cast.
  • 10:07 - 10:11
    In fact people did this
    as a coping mechanism.
  • 10:11 - 10:13
    Because they had no choice.
  • 10:13 - 10:17
    If you were stuck in your cast and
    could never go outside your cast
  • 10:17 - 10:19
    then you might as well be
    happy with what you have.
  • 10:19 - 10:22
    People develop this kind of
    pride as a coping mechanism.
  • 10:25 - 10:29
    As a society if they can make
    you feel a bit proud in your cast
  • 10:29 - 10:32
    then you're more likely
    to do what you're told.
  • 10:32 - 10:35
    There was a practicality
    element to it as well.
  • 10:35 - 10:39
    If you were a farmer and you
    couldn't marry outside of your cast.
  • 10:40 - 10:42
    It made a bit of sense for you.
  • 10:42 - 10:45
    Because if there was a girl
    gonna come into your family
  • 10:45 - 10:48
    and she was from a
    family that was maybe
  • 10:48 - 10:49
    not involved in farming.
  • 10:50 - 10:53
    They were involved in hairdressing,
  • 10:53 - 10:55
    and there was a farmer's family.
  • 10:55 - 10:58
    If that girl came into that family
    she'd find it hard to cope
  • 10:58 - 11:01
    with the work that was expected of her.
    Because she'd never done it before.
  • 11:02 - 11:04
    In those days the whole family
    got involved in the job
  • 11:04 - 11:05
    that the family was doing.
  • 11:06 - 11:10
    Even now there's a lot of people here
    whose families are like shopkeepers
  • 11:10 - 11:14
    so they've grown up working in that
    shop and know how a shop works.
  • 11:14 - 11:16
    This is how it would
    worked in those days
  • 11:16 - 11:18
    because you stayed
    in your family business.
  • 11:18 - 11:20
    Everybody got involved in it.
  • 11:20 - 11:22
    What about now?
  • 11:22 - 11:25
    Here in the west we
    could have one person
  • 11:25 - 11:29
    who works his whole life as a
    driver their son goes to university.
  • 11:29 - 11:31
    Becomes a lawyer or a doctor.
  • 11:31 - 11:35
    When he gets to working level
    he's no longer looking for somebody
  • 11:35 - 11:37
    who's necessarily going
    to be their partner
  • 11:37 - 11:39
    and helping them do a driving job.
  • 11:40 - 11:42
    The caste system isn't here.
  • 11:42 - 11:46
    The problem is what originally
    was a copy mechanism.
  • 11:46 - 11:49
    Because you were stuck in your caste
    you might as well be proud of it.
  • 11:49 - 11:52
    You might as well keep people
    happy inside their caste.
  • 11:52 - 11:54
    Because they go outside the
    caste they'll get beaten up
  • 11:54 - 11:56
    Now what did they become?
  • 11:56 - 11:59
    It's become a proud caste
    system based upon pride.
  • 12:00 - 12:03
    Because everybody needs
    something to hold on to.
  • 12:04 - 12:07
    We talked about last time- Anaam hain
    Vaheguru Ji has got no name.
  • 12:08 - 12:11
    The problem is that we need
    something to feel proud of.
  • 12:12 - 12:16
    If we haven't got Sikhi
    or nothing in the world.
  • 12:16 - 12:18
    We grasp onto whatever we can.
  • 12:19 - 12:24
    Like somebody is a Jatt or Khan
    and there are cultural traits as well.
  • 12:24 - 12:27
    There are still those traits around
    some people are very straight talking.
  • 12:27 - 12:30
    Some people are a bit more intelligent
  • 12:31 - 12:34
    If you take a son of a Jatt for example
  • 12:34 - 12:37
    stick him in a working business
    which is about making money.
  • 12:38 - 12:40
    His characteristics will change.
  • 12:40 - 12:43
    Because how you're sangat is
    that's how you become
  • 12:45 - 12:47
    Ultimately the caste system
    doesn't exist today.
  • 12:47 - 12:50
    There's no restrictions
    if you break your caste.
  • 12:50 - 12:55
    Society won't ostracize you,
    you won't get beaten up or get killed
  • 12:56 - 13:00
    for breaking your caste the problem
    is we still got the pride system.
  • 13:00 - 13:01
    We still got pride.
  • 13:01 - 13:04
    We need to understand
    this pride was given to us.
  • 13:04 - 13:07
    It was forced upon us
    because we couldn't change it.
  • 13:08 - 13:11
    Now that pride is holding us
    back from following our Guru.
  • 13:11 - 13:12
    Our Guru is saying-
  • 13:16 - 13:18
    He says I will make
    all four casts into one
  • 13:19 - 13:23
    Somebody said to me once that
    Guru Sahab always stayed in their caste
  • 13:24 - 13:26
    They've raised this many times.
  • 13:27 - 13:30
    The vurr came from Guru Amardaas Ji.
  • 13:31 - 13:34
    There was two stories about this
    one that Guru Amardaas Ji
  • 13:34 - 13:38
    gave a vurr to Mata Khivi,
    Guru Angad Dev Ji's wife.
  • 13:39 - 13:41
    And they said to ask
    whatever you want.
  • 13:43 - 13:46
    Mata ji then said let the
    Guruship stay in our family.
  • 13:47 - 13:50
    Because otherwise it's
    going to cause trouble.
  • 13:50 - 13:54
    Because previously Mata Khivi's
    own son had kicked Guru Amardaas Ji.
  • 13:55 - 13:56
    Bhai Datu Ji.
  • 13:56 - 14:01
    Guru Nanak Dev Ji own son Baba Sri
    Chand mistreated Guru Angad Dev Ji.
  • 14:01 - 14:05
    They said let's stop this and
    keep Guruship in our family.
  • 14:05 - 14:11
    One thing to understand is although
    this thing happened because of that
  • 14:11 - 14:13
    Maharaj when they
    made the Panj Pyaare
  • 14:13 - 14:15
    they were all from different caste.
  • 14:16 - 14:18
    The key thing you understand
    is Sikhi develops.
  • 14:19 - 14:22
    The Panj Pyaare were the Guru and
    the Guru was all different caste.
  • 14:22 - 14:24
    They were different people
    inside the Panj Pyaare.
  • 14:24 - 14:27
    Nowadays those people that
    say they were warriors.
  • 14:27 - 14:30
    Need to look back and think who were
    the warriors back in those days.
  • 14:30 - 14:33
    They weren't necessarily only the
    one caste but many different caste.
  • 14:34 - 14:37
    Vaheguru Ji is Abaran.
  • 14:39 - 14:44
    What we should try to understand there
    are no such things as a genetic traits.
  • 14:45 - 14:49
    It's all social engineering and
    it was used to suppress us.
  • 14:49 - 14:51
    And now we're using it
    to suppress each other.
  • 14:51 - 14:54
    If you ever heard this story
    there was an experiment done.
  • 14:55 - 14:57
    It's an interesting experiment.
  • 14:57 - 15:00
    They got some monkeys
    put them in a room,
  • 15:00 - 15:02
    and the floor was electrocuted.
  • 15:04 - 15:06
    Only when they turned the
    switch on not all the time.
  • 15:10 - 15:14
    What they would do is they
    put a banana up on an area,
  • 15:14 - 15:17
    and the monkeys would
    go for the banana.
  • 15:17 - 15:20
    Whenever they went for the banana
    electric electricity was switched on.
  • 15:21 - 15:22
    They electrocuted them.
  • 15:22 - 15:25
    All four realized now
    they kept going for it.
  • 15:25 - 15:27
    But every time they went for
    it they all got electrocuted.
  • 15:27 - 15:30
    After some time they all
    realized don't go for the banana.
  • 15:30 - 15:32
    It's gonna electrocute you.
  • 15:32 - 15:34
    They stopped and carried
    on living normally,
  • 15:34 - 15:37
    as long as they didn't touch the
    bananas, and learned their lesson.
  • 15:37 - 15:40
    What happened is they took
    one of those monkeys out
  • 15:40 - 15:41
    and they put a new monkey in.
  • 15:42 - 15:44
    Obviously, this monkey now
    is going to go for the banana.
  • 15:44 - 15:46
    Because he doesn't know.
  • 15:46 - 15:48
    All three monkeys then jumped on him,
  • 15:48 - 15:49
    and stopped him.
  • 15:49 - 15:52
    Every time he went for the
    banana they beat him up.
  • 15:52 - 15:56
    That monkey then said I can't go for
    that because they'll beat me up
  • 15:57 - 15:57
    He stopped.
  • 15:58 - 16:01
    They took one more monkey
    out put a new one in.
  • 16:01 - 16:02
    That monkey did it same.
  • 16:03 - 16:05
    Then the other three
    jumped on him as well.
  • 16:05 - 16:07
    Stopped him going for the bananas.
  • 16:07 - 16:08
    Tme and time they did this but they
  • 16:09 - 16:10
    kept taking out one of the original
  • 16:11 - 16:12
    monkeys that knew about the electricity
  • 16:13 - 16:15
    after some time there was four monkeys
  • 16:15 - 16:16
    in there
  • 16:17 - 16:19
    that had never been electrocuted had
  • 16:19 - 16:20
    never felt the pain
  • 16:21 - 16:22
    of staying in our system and yet nobody
  • 16:23 - 16:24
    went for the bananas
  • 16:26 - 16:27
    yeah because society is like that they
  • 16:28 - 16:29
    got conditioned into not doing this
  • 16:29 - 16:30
    thing
  • 16:30 - 16:31
    and the same way with us now with the
  • 16:32 - 16:33
    caste system yeah we've been conditioned
  • 16:33 - 16:34
    by it for so long
  • 16:34 - 16:36
    people don't even realize where it came
  • 16:37 - 16:38
    from they're still doing it
  • 16:39 - 16:40
    so hopefully if we become azad
  • 16:43 - 16:44
    then we can become a burden yeah we
  • 16:44 - 16:44
    could think
  • 16:47 - 16:47
    free from what was given to us then
  • 16:48 - 16:49
    mother says
  • 16:58 - 16:59
    that these are the five elements outside
  • 16:59 - 17:00
    the five elements
  • 17:01 - 17:02
    and then
  • 17:06 - 17:07
    can have two different meanings can mean
  • 17:07 - 17:08
    to make green
  • 17:09 - 17:10
    vegetation so when something is uh
  • 17:12 - 17:13
    know something which is uh blossoming
  • 17:12 - 17:13
    that means that they are they are you
  • 17:19 - 17:20
    so in asa diwali mata says
  • 17:22 - 17:23
    we have to understand that when we get
  • 17:24 - 17:24
    old we're not going to stay like we are
  • 17:25 - 17:26
    now when we're young
  • 17:26 - 17:27
    and we're full of blood like full of
  • 17:27 - 17:28
    life just like something which is green
  • 17:30 - 17:30
    and in bloom
  • 17:30 - 17:32
    this is our bloom when we're young but
  • 17:34 - 17:34
    when we get older then that bloom goes
  • 17:35 - 17:36
    they don't ever go into bloom they don't
  • 17:36 - 17:37
    need someone to feed them
  • 17:37 - 17:39
    they're always sahib mera nitnama sadas
  • 17:41 - 17:42
    they are always full of this energy what
  • 17:44 - 17:44
    they are never changes
  • 17:46 - 17:47
    their root does not change and then
  • 17:48 - 17:49
    waheguru
  • 17:50 - 17:52
    is the word paren can also mean
  • 17:52 - 17:54
    decoration
  • 17:54 - 17:55
    like uh some a bride might wear loads of
  • 17:55 - 17:56
    earrings or you know like decorations
  • 17:59 - 18:00
    then she's pariah she's put loads of
  • 18:00 - 18:02
    cingar on herself
  • 18:03 - 18:04
    obviously men shouldn't be doing that in
  • 18:05 - 18:05
    any case right however
  • 18:06 - 18:07
    so this is applied to the female four
  • 18:07 - 18:08
    more but in bani it describes it in that
  • 18:09 - 18:10
    way as well
  • 18:10 - 18:12
    that the woman is uh got shin guard on
  • 18:12 - 18:13
    to you know look beautiful
  • 18:16 - 18:17
    but why guruji is always beautiful they
  • 18:17 - 18:19
    don't need
  • 18:19 - 18:20
    any shin guard to look beautiful it says
  • 18:20 - 18:21
    in
  • 18:22 - 18:23
    gurgaon he says and i was in gurdwara in
  • 18:38 - 18:40
    you you are free of all disease you are
  • 18:40 - 18:41
    formless
  • 18:45 - 18:47
    you are your whole form is so beautiful
  • 18:48 - 18:49
    we said they are anand sarub but they
  • 18:49 - 18:50
    are also sundar sarub
  • 18:52 - 18:53
    so why doesn't need any more pattern
  • 18:53 - 18:55
    they don't need to be decorated they are
  • 18:57 - 18:58
    themselves beautiful
  • 18:59 - 19:00
    and even the khalsa our decorations our
  • 19:00 - 19:01
    we don't need much more to make us look
  • 19:01 - 19:02
    panchkakar
  • 19:02 - 19:03
    beautiful we've got the pancake card
  • 19:04 - 19:05
    given by our guru
  • 19:06 - 19:06
    then mara says in the next chant
  • 19:19 - 19:20
    you are impregnable no one can break
  • 19:21 - 19:21
    into you
  • 19:22 - 19:24
    no one can even destroy you in the
  • 19:26 - 19:26
    slightest you are
  • 19:27 - 19:29
    unbroken you can't be broken into and it
  • 19:29 - 19:31
    can also mean the word guns
  • 19:31 - 19:32
    that you are free of all disease
  • 19:33 - 19:34
    because every disease we have is because
  • 19:35 - 19:37
    of previous columns it's not like
  • 19:37 - 19:38
    something happened just out of chance if
  • 19:38 - 19:40
    you understand the word law of karma
  • 19:42 - 19:43
    nothing happens out of chance everything
  • 19:43 - 19:46
    happens for a reason
  • 19:46 - 19:48
    but why outside of karma so they are
  • 19:48 - 19:49
    also
  • 19:50 - 19:51
    a ganja sometimes we blame the world
  • 19:51 - 19:53
    for our diseases but we don't know what
  • 19:53 - 19:54
    we've done in our previous life
  • 19:56 - 19:57
    to do that
  • 19:59 - 20:00
    there's no one else to blame whatever we
  • 20:03 - 20:05
    done we got the full of that
  • 20:06 - 20:07
    otherwise we might as well become
  • 20:08 - 20:10
    christians because they don't believe in
  • 20:10 - 20:11
    reincarnation right so why how do you
  • 20:12 - 20:14
    explain to somebody who is ill
  • 20:14 - 20:15
    in this life why they're ill and
  • 20:17 - 20:18
    somebody else is healthy
  • 20:18 - 20:19
    right instead of talking bradford just
  • 20:19 - 20:21
    now about this reincarnation is big and
  • 20:21 - 20:22
    sicky because of this reason
  • 20:22 - 20:23
    it's true why somebody is god in this
  • 20:24 - 20:25
    life
  • 20:26 - 20:27
    is because they appreciate them as well
  • 20:28 - 20:29
    it's not just some random things some
  • 20:30 - 20:31
    people got blessed with wealth some
  • 20:31 - 20:32
    people didn't get blessed with wealth
  • 20:32 - 20:34
    it's because of the karma that we have a
  • 20:34 - 20:35
    ganja
  • 20:36 - 20:37
    and my wife is a punjab they are
  • 20:38 - 20:39
    indestructible
  • 20:39 - 20:40
    no one can destroy white guru our soul
  • 20:41 - 20:42
    actually is the same as well
  • 20:42 - 20:44
    it can't be destroyed different lies
  • 20:44 - 20:45
    we've gone through
  • 20:46 - 20:47
    we cry about who we lose in this life we
  • 20:47 - 20:49
    don't cry about who we lost in our
  • 20:49 - 20:51
    previous life
  • 20:51 - 20:53
    we don't remember our previous lives
  • 20:53 - 20:54
    yeah but we are indestructible actually
  • 20:57 - 20:58
    no matter how much we cry for somebody
  • 20:58 - 21:00
    who's a shaheed we should remember
  • 21:01 - 21:02
    that this body is shaheed the soul is
  • 21:03 - 21:03
    never shaheed
  • 21:04 - 21:06
    and if a good sikh dies then they get
  • 21:06 - 21:07
    even
  • 21:07 - 21:08
    either they get access to amarpuri right
  • 21:08 - 21:09
    or
  • 21:09 - 21:11
    they come back into the sick pant to
  • 21:11 - 21:12
    come back
  • 21:16 - 21:17
    as a khalsa okay they never die
  • 21:19 - 21:21
    you are a you cannot be fought
  • 21:22 - 21:24
    the word choose one meaning of it is to
  • 21:27 - 21:28
    be fight somebody that juja we say lamar
  • 21:28 - 21:29
    who's a fighter
  • 21:29 - 21:31
    they are if you decide one day i'm
  • 21:31 - 21:32
    really annoyed with god
  • 21:33 - 21:34
    i'm gonna go and fight god you can't
  • 21:35 - 21:36
    fight god
  • 21:36 - 21:38
    you can't go anywhere to fight god it's
  • 21:39 - 21:40
    impossible to fight them
  • 21:40 - 21:41
    they can't be challenged you can't fight
  • 21:42 - 21:43
    them you can't win over them
  • 21:43 - 21:44
    either but the word judge can also mean
  • 21:49 - 21:50
    to be stubborn and impatient if you see
  • 21:51 - 21:52
    somebody
  • 21:54 - 21:55
    who just wants to do something no matter
  • 21:55 - 21:56
    how much gonna hurt anybody else
  • 21:57 - 21:58
    they're stuck they're on a mission that
  • 21:58 - 21:59
    they're going to do this thing
  • 22:00 - 22:01
    that word can mean jews as well but you
  • 22:02 - 22:03
    but why guruji
  • 22:03 - 22:05
    is not like that they are they give us
  • 22:05 - 22:07
    the vidya of bani guru ji is accused as
  • 22:08 - 22:08
    well
  • 22:09 - 22:10
    guruji has given us bani it's up to us
  • 22:11 - 22:12
    whether we follow it
  • 22:13 - 22:14
    if we don't follow it they're not hurt
  • 22:14 - 22:16
    by it they are very parva
  • 22:16 - 22:17
    they are ve they don't need us to follow
  • 22:18 - 22:19
    sikhi
  • 22:20 - 22:21
    we need sikhi so we shouldn't be proud
  • 22:22 - 22:23
    of sikhi
  • 22:23 - 22:24
    we should be thankful for sikhi comes up
  • 22:27 - 22:28
    all the time people keep saying they're
  • 22:28 - 22:29
    proud they're proud they're proud
  • 22:30 - 22:31
    what did they make sikhi what were you
  • 22:32 - 22:33
    proud of you know we just
  • 22:33 - 22:34
    started saying thank you guru ji for
  • 22:36 - 22:37
    giving a sikhi so they are attuned
  • 22:37 - 22:38
    and they are a change the word change
  • 22:41 - 22:43
    can mean two things it can mean you
  • 22:43 - 22:44
    can't um
  • 22:45 - 22:46
    you can't waver them you can't move them
  • 22:47 - 22:48
    at all what they're gonna do
  • 22:48 - 22:49
    they're gonna do anyway that's it so
  • 22:49 - 22:50
    they are tall
  • 22:50 - 22:52
    we can't do binti to them but we can't
  • 22:52 - 22:53
    order them okay
  • 22:54 - 22:55
    but also they have no they don't get
  • 22:55 - 22:56
    stressed
  • 22:56 - 22:57
    somebody who's changing punjabi can mean
  • 22:58 - 22:59
    somebody's very stressed
  • 23:00 - 23:02
    full of trouble anxious got no
  • 23:03 - 23:04
    stubbornness or stress they're always
  • 23:05 - 23:07
    happy
  • 23:07 - 23:09
    because they're in charge then
  • 23:10 - 23:11
    the next two words are from persian and
  • 23:14 - 23:17
    farsi mara
  • 23:19 - 23:21
    the word says means unfathomable we
  • 23:21 - 23:22
    don't know how deep they are
  • 23:24 - 23:25
    we can never understand how deep they
  • 23:26 - 23:27
    are like an ocean
  • 23:28 - 23:29
    is huge a drop can never understand that
  • 23:29 - 23:31
    ocean so we are like a drop
  • 23:31 - 23:32
    in there like an ocean to us but also
  • 23:33 - 23:35
    rafika
  • 23:36 - 23:37
    the word rafiq a very nice word actually
  • 23:38 - 23:40
    it means best friend almost like a
  • 23:40 - 23:40
    companion
  • 23:41 - 23:42
    a constant friend and companion yes they
  • 23:42 - 23:44
    are unfathomable they are huge compared
  • 23:45 - 23:46
    to us
  • 23:46 - 23:47
    but they still our very close friend
  • 23:50 - 23:51
    yeah that's what might have put them
  • 23:52 - 23:53
    together
  • 23:54 - 23:55
    they're very close to us because they're
  • 23:55 - 23:56
    actually closer to us
  • 23:57 - 23:58
    than our arms and our legs we might lose
  • 24:00 - 24:01
    an arm or we can't lose wai guru
  • 24:01 - 24:02
    that's why bani will finish off this
  • 24:03 - 24:04
    barney finish off
  • 24:05 - 24:06
    they are always with us even bani will
  • 24:07 - 24:08
    say
  • 24:09 - 24:11
    they are all powerful and they are our
  • 24:11 - 24:12
    friends so it's like having
  • 24:12 - 24:14
    the most powerful person as your friend
  • 24:14 - 24:15
    your best friend
  • 24:16 - 24:17
    that's what it means to be a sick to
  • 24:17 - 24:19
    five boy guru as your closest closest
  • 24:19 - 24:20
    friend
  • 24:20 - 24:21
    they're always supporting us as well the
  • 24:22 - 24:23
    word means somebody who actually helps
  • 24:23 - 24:24
    you
  • 24:25 - 24:26
    in your time of need as well and why
  • 24:26 - 24:28
    guruji does they always help us in our
  • 24:28 - 24:29
    time of need
  • 24:30 - 24:31
    but the problem is we keep asking for
  • 24:31 - 24:32
    useless things
  • 24:34 - 24:35
    you know most of us we keep asking even
  • 24:37 - 24:38
    me all the time
  • 24:38 - 24:38
    asking for things that don't actually
  • 24:39 - 24:40
    matter to us they're so important to us
  • 24:40 - 24:41
    for those couple of days
  • 24:41 - 24:43
    the world changes they're no longer
  • 24:43 - 24:44
    important but we keep begging for those
  • 24:45 - 24:46
    things
  • 24:46 - 24:47
    we should ask for those things that we
  • 24:48 - 24:49
    really need which is nam
  • 24:49 - 24:51
    yeah naam and bhakti that's why guru
  • 24:52 - 24:53
    gobind is telling us
  • 25:05 - 25:06
    that's what we should be asking from
  • 25:06 - 25:08
    them and then
  • 25:17 - 25:18
    the word tanda means to work everybody's
  • 25:19 - 25:20
    got a tanda right somebody's an
  • 25:20 - 25:22
    accountant somebody's a doctor
  • 25:22 - 25:23
    every everybody's got a different way of
  • 25:24 - 25:25
    making money
  • 25:25 - 25:26
    but why griji is free of all dhande they
  • 25:27 - 25:28
    don't need anything to make money for
  • 25:29 - 25:30
    them
  • 25:30 - 25:31
    they are already self-sufficient
  • 25:32 - 25:33
    and also when you have a dhanda you're
  • 25:34 - 25:35
    not free
  • 25:35 - 25:36
    it's like abundant isn't it you got to
  • 25:36 - 25:38
    wake up you got to go and do that job
  • 25:39 - 25:40
    wagruji is free of all such burdens
  • 25:43 - 25:44
    and that's why the next word is
  • 25:45 - 25:46
    they are free of any abundant they're
  • 25:52 - 25:53
    not trapped in anything
  • 25:53 - 25:55
    even us we are trapped in our families
  • 25:55 - 25:57
    we're trapped in our work we've trapped
  • 25:58 - 26:00
    our responsibilities
  • 26:00 - 26:02
    all these things trap us we're trapped
  • 26:02 - 26:02
    in the banjo
  • 26:03 - 26:05
    waikuji is free of all of these things
  • 26:05 - 26:06
    yeah
  • 26:07 - 26:08
    the absolutely free of this and for us
  • 26:08 - 26:09
    human beings
  • 26:09 - 26:11
    the biggest bandhan is homie even if we
  • 26:11 - 26:13
    break free of our families
  • 26:13 - 26:14
    even if we break break free of you know
  • 26:15 - 26:16
    work
  • 26:16 - 26:17
    you know we told you might be living in
  • 26:20 - 26:20
    the mountains even then
  • 26:21 - 26:22
    homie doesn't go home is still the
  • 26:23 - 26:24
    biggest bandhan that we have
  • 26:26 - 26:27
    that's why asa diwali says
  • 26:30 - 26:31
    the biggest abundant to break that we
  • 26:32 - 26:32
    need to get naam
  • 26:33 - 26:34
    that's why it's a beautiful line of
  • 26:35 - 26:36
    barney and there's something good to
  • 26:36 - 26:37
    remember as well
  • 26:37 - 26:38
    because i asking god for something mara
  • 26:39 - 26:40
    says in bani
  • 26:41 - 26:41
    mere ram oh my vaheguru
  • 26:45 - 26:46
    a break oh the abundance of maya and
  • 26:46 - 26:47
    then
  • 26:48 - 26:49
    i put me to work to your work to your
  • 26:49 - 26:50
    house
  • 26:51 - 26:52
    make me a servant of your house break
  • 26:52 - 26:53
    all the maya bandhan
  • 26:54 - 26:55
    let me do your service
  • 26:55 - 26:56
    we'll just go into this is from jobs
  • 27:00 - 27:02
    some of those words now if you've been
  • 27:04 - 27:05
    attending we should we should have
  • 27:06 - 27:07
    understood some of those words already
  • 27:07 - 27:10
    but um when we get to them we're going
  • 27:12 - 27:13
    in more detail
  • 37:04 - 37:05
    to understand something to get some kind
  • 37:06 - 37:07
    of sense of something
  • 37:07 - 37:09
    even it can mean to know somebody secret
  • 37:10 - 37:11
    but we can never know their secret
  • 37:13 - 37:14
    we can never understand them and then
  • 37:15 - 37:16
    asuja
  • 37:16 - 37:18
    very similar meaning the outside of our
  • 37:19 - 37:20
    thinking
  • 37:22 - 37:23
    is the same same kind of idea we can't
  • 37:25 - 37:26
    get why guru
  • 37:26 - 37:28
    we can never say i got why guru i
  • 37:28 - 37:30
    understood now it's not like that
  • 37:30 - 37:32
    we can never understand them it's a
  • 37:32 - 37:34
    lifelong journey
  • 37:34 - 37:36
    all we can do is try to say their name
  • 37:36 - 37:38
    and experience them
  • 37:38 - 37:39
    we can't understand them sometimes you
  • 37:40 - 37:41
    do qatar you go to places
  • 37:41 - 37:43
    and people trying to get their head
  • 37:43 - 37:44
    around vai guru you know they're trying
  • 37:45 - 37:46
    to understand why guru and they think
  • 37:47 - 37:48
    they've got some understanding they feel
  • 37:49 - 37:50
    happy
  • 37:50 - 37:51
    but when they go back home they don't
  • 37:52 - 37:53
    say waheguru
  • 37:54 - 37:55
    they understood they gotcha i understood
  • 37:56 - 37:57
    now it's all right
  • 37:58 - 37:59
    but you got to go back and do bhakti you
  • 38:00 - 38:01
    got to do naam otherwise you wasted that
  • 38:01 - 38:02
    time of understanding
  • 38:05 - 38:06
    it it's not to understand it's to
  • 38:07 - 38:09
    experience
  • 38:13 - 38:15
    and then two words that we know about
  • 38:16 - 38:17
    you are akal you are outside of our
  • 38:18 - 38:19
    outside of any kind of time and we said
  • 38:21 - 38:22
    the word kaal can mean time and it can
  • 38:22 - 38:23
    mean death
  • 38:24 - 38:24
    you are immortal and you are timeless
  • 38:25 - 38:26
    you are
  • 38:26 - 38:27
    that's why even in bani it will say
  • 38:28 - 38:29
    mahakal
  • 38:29 - 38:30
    why did you because it says kaal you are
  • 38:31 - 38:33
    the call of khal
  • 38:33 - 38:35
    you are mahakal this word that we should
  • 38:35 - 38:36
    understand this is not a scary word
  • 38:37 - 38:38
    look how many words you've used so far
  • 38:39 - 38:40
    that are already from the hindu
  • 38:40 - 38:41
    tradition
  • 38:41 - 38:43
    and they're from the muslim tradition
  • 38:43 - 38:44
    because next word is going to come allah
  • 38:45 - 38:47
    as well yeah it's not it's just they are
  • 38:47 - 38:48
    mahakal
  • 38:48 - 38:50
    and they are the word
  • 38:50 - 38:52
    jal is to be in a net are trapped in a
  • 38:52 - 38:54
    net
  • 38:54 - 38:56
    it says why it says ibanez maya is like
  • 38:56 - 38:57
    a net it traps us
  • 38:58 - 38:59
    so they are the outside of this
  • 39:01 - 39:02
    jaal of maya
  • 39:06 - 39:07
    we are like that the you know the maki
  • 39:09 - 39:11
    we get trapped in the spider web we get
  • 39:12 - 39:13
    wrapped around with it and we don't
  • 39:14 - 39:16
    understand what we're here for anymore
  • 39:16 - 39:17
    that's it
  • 39:17 - 39:19
    our flying days are over yeah we were
  • 39:19 - 39:21
    previously flying in the soul
  • 39:21 - 39:23
    we get trapped in maya that's it we're
  • 39:23 - 39:25
    trapped
  • 39:26 - 39:27
    and even in one way you can say that
  • 39:28 - 39:29
    without wai guru
  • 39:29 - 39:30
    we are like that poor uh fish
  • 39:31 - 39:33
    outside of water
  • 39:35 - 39:36
    away from my guru away from then we
  • 39:39 - 39:41
    actually like that fish and we cry out
  • 39:41 - 39:43
    but a lot of us we don't even realize
  • 39:44 - 39:45
    that we're crying out for wai guru
  • 39:45 - 39:47
    we need to go back into simran connect
  • 39:47 - 39:49
    to god
  • 39:50 - 39:52
    then we realize oh we're separated from
  • 39:52 - 39:53
    my guru because we forget the pain of
  • 39:53 - 39:55
    separation as well
  • 39:55 - 39:57
    their mother says
  • 39:57 - 39:59
    the word allah is obviously a name for
  • 40:05 - 40:07
    god from the muslim tradition but it has
  • 40:07 - 40:08
    a meaning as well
  • 40:09 - 40:11
    the word allah means the word means a
  • 40:11 - 40:12
    jagger
  • 40:13 - 40:16
    a place so allah means outside of any
  • 40:16 - 40:17
    kind of place
  • 40:17 - 40:19
    why do jesus outside of any place
  • 40:19 - 40:20
    they're not in any one place
  • 40:21 - 40:22
    that's why they say that the islamics
  • 40:22 - 40:24
    will say that god is transcendent
  • 40:24 - 40:25
    they're not in the earth they're outside
  • 40:25 - 40:27
    the earth so there's not one thing you
  • 40:27 - 40:27
    can say
  • 40:28 - 40:29
    is god because that's blasphemy because
  • 40:29 - 40:31
    god is outside of the world
  • 40:31 - 40:32
    but we say they're outside and here
  • 40:37 - 40:38
    sargon
  • 40:42 - 40:43
    they themselves did all of this they are
  • 40:43 - 40:45
    sargon and they are nirgun as well
  • 40:46 - 40:48
    the sargon form is here in front of us
  • 40:48 - 40:49
    guru shabbat and guru khalsa
  • 40:52 - 40:53
    everywhere so they are allah they are
  • 40:53 - 40:55
    not in any one place
  • 40:55 - 40:56
    and also they are ajah they don't go
  • 40:57 - 40:58
    anywhere
  • 40:58 - 41:00
    we go here and there we come and we
  • 41:06 - 41:08
    everybody who's come has to go but they
  • 41:09 - 41:11
    are a jaha they are not going to go
  • 41:11 - 41:12
    anywhere they are here forever
  • 41:13 - 41:14
    and then why
  • 41:17 - 41:19
    you have no ant no no ending to you
  • 41:19 - 41:20
    there's no limitation upon you
  • 41:21 - 41:22
    you are an ant you are beyond
  • 41:23 - 41:24
    and then you are mahant the word mahant
  • 41:30 - 41:31
    can mean as we said last time somebody
  • 41:31 - 41:33
    very wise but really it means the leader
  • 41:33 - 41:36
    the head of everybody raj raj as we said
  • 41:39 - 41:41
    earlier
  • 41:44 - 41:46
    you're the king of all the kings so why
  • 41:46 - 41:47
    guruji you are the supreme one in charge
  • 41:48 - 41:50
    you're the greatest of all the great and
  • 41:50 - 41:51
    then mara says next
  • 41:52 - 41:54
    you are a leak the word leak can mean a
  • 41:54 - 41:55
    line to draw a line
  • 41:55 - 41:57
    so no one can draw a line to determine
  • 41:57 - 41:58
    your limit you are a leak
  • 41:58 - 42:00
    but also you know on our hands they're
  • 42:01 - 42:02
    lines as well
  • 42:03 - 42:04
    they are called somebody can read those
  • 42:05 - 42:07
    lines
  • 42:07 - 42:09
    but bhai guruji is a leak they have got
  • 42:09 - 42:11
    no destiny that we can read and
  • 42:11 - 42:12
    determine
  • 42:12 - 42:13
    what they are what they will do when
  • 42:13 - 42:16
    they will do it
  • 42:16 - 42:17
    they are outside of any control of us
  • 42:17 - 42:18
    they are a leak here
  • 42:18 - 42:20
    and also because it's a line it can also
  • 42:20 - 42:22
    mean you can't draw them
  • 42:22 - 42:24
    you can't just draw there's not
  • 42:26 - 42:28
    some artists that can set up and draw a
  • 42:29 - 42:31
    painting of wai guru that's not possible
  • 42:31 - 42:33
    they are niren god and also the word
  • 42:34 - 42:35
    early on
  • 42:36 - 42:37
    we're using this obviously lekka means
  • 42:38 - 42:39
    destiny
  • 42:41 - 42:43
    but also lekka means to write and to
  • 42:43 - 42:44
    draw
  • 42:45 - 42:47
    so that they are alike in that same way
  • 42:47 - 42:49
    they cannot be drawn
  • 42:49 - 42:51
    the mind says
  • 42:51 - 42:53
    sometimes it says something
  • 42:53 - 42:54
    but the meaning is the same the word
  • 42:55 - 42:56
    seek
  • 42:56 - 42:58
    of sri means your family and your
  • 42:58 - 42:59
    friends right
  • 43:00 - 43:01
    your attachments outside of any kind of
  • 43:01 - 43:02
    attachment any kind of family
  • 43:02 - 43:04
    yeah they are have no they have no
  • 43:04 - 43:05
    relations to anybody
  • 43:08 - 43:10
    yes they are our closest friend early on
  • 43:10 - 43:11
    but they're also
  • 43:12 - 43:14
    so they know once everybody can call
  • 43:14 - 43:16
    them their own
  • 43:18 - 43:19
    but they are not they belong to nobody
  • 43:20 - 43:21
    they don't belong to us
  • 43:21 - 43:23
    they don't belong to the muslims they
  • 43:23 - 43:24
    don't belong to hindus they are
  • 43:26 - 43:29
    everybody's
  • 43:30 - 43:32
    lumber the word means like a support
  • 43:32 - 43:33
    they don't have a support they don't
  • 43:34 - 43:35
    need anybody to support them they are
  • 43:39 - 43:41
    they are self-supported they are
  • 43:41 - 43:42
    self-enlightened and
  • 43:43 - 43:45
    asamba wagriji you're outside of any any
  • 43:47 - 43:48
    thoughts
  • 43:49 - 43:50
    samba can mean to think they we cannot
  • 43:51 - 43:52
    perceive them
  • 43:52 - 43:55
    the outside of our thoughts so but we
  • 43:55 - 43:57
    can feel them
  • 43:58 - 43:59
    but we can't feel all of them you can
  • 44:00 - 44:01
    only feel a little bit of them
  • 44:01 - 44:03
    even that little bit of naam is enough
  • 44:04 - 44:05
    for us to make us feel in total bliss
  • 44:06 - 44:08
    yeah but they are so big even when we do
  • 44:09 - 44:09
    simmering
  • 44:10 - 44:11
    we experience a little bit of how small
  • 44:12 - 44:13
    we are and how big they are
  • 44:14 - 44:15
    just to teach us a bit of humility might
  • 44:15 - 44:16
    have just made the experience in that
  • 44:16 - 44:18
    way
  • 44:19 - 44:20
    and their mother says next a gum
  • 44:23 - 44:24
    the word agar means no one can reach
  • 44:25 - 44:26
    them a lot of people that are called
  • 44:29 - 44:30
    nowadays as well as a first name we
  • 44:30 - 44:32
    can't reach them we can't grasp them
  • 44:33 - 44:34
    and a jam are never born
  • 44:34 - 44:36
    we know the word janam jam jamuna
  • 44:37 - 44:39
    the same word they can never be born
  • 44:42 - 44:44
    and then outside of all five elements
  • 44:46 - 44:48
    we should understand these five elements
  • 44:50 - 44:52
    because mine talks about them all the
  • 44:52 - 44:54
    time i talked about it earlier
  • 44:55 - 44:57
    and same word they have no physical
  • 44:57 - 44:59
    substance
  • 44:59 - 45:01
    so you got water earth fire wind
  • 45:02 - 45:04
    and then akash the the ether that you
  • 45:04 - 45:06
    can't tell what it is
  • 45:06 - 45:08
    these are the five elements of the world
  • 45:08 - 45:09
    and that's basically
  • 45:11 - 45:12
    outside of those five elements totally
  • 45:13 - 45:14
    and then the word tuna
  • 45:15 - 45:17
    means to touch something in punjabi if
  • 45:17 - 45:18
    you try something
  • 45:20 - 45:22
    they are untouchable no one's ever said
  • 45:23 - 45:24
    oh i felt why i grew
  • 45:25 - 45:26
    yes people say i experienced why i grew
  • 45:27 - 45:28
    but you can't grab them with your hand
  • 45:28 - 45:30
    and say i felt them here
  • 45:30 - 45:32
    they had no part that we can touch i
  • 45:32 - 45:33
    should have but also
  • 45:33 - 45:34
    as you said earlier the forecast the
  • 45:34 - 45:36
    four buttons
  • 45:36 - 45:38
    are forecast but also there's a fifth
  • 45:39 - 45:40
    part which is the untouchables
  • 45:40 - 45:42
    a shoot as well they are part of the
  • 45:42 - 45:44
    untouchables as well
  • 45:45 - 45:47
    yeah and in fact guru nanak tells us
  • 45:47 - 45:49
    where did we get kirpa
  • 45:49 - 45:50
    if you want kirpa how do we get kirpa
  • 45:51 - 45:52
    mara says one thing to us
  • 45:52 - 45:54
    in japji's hive he wake up in the
  • 45:54 - 45:56
    morning and say naam
  • 45:56 - 45:57
    another thing they say in their bani is
  • 45:58 - 45:59
    need somalian
  • 46:00 - 46:01
    they tell nothing where they're poor
  • 46:02 - 46:03
    people the niche are looked after why
  • 46:04 - 46:05
    guru there is your kirpa
  • 46:07 - 46:09
    that's why we are nemanja deman
  • 46:09 - 46:11
    that's us the khalsa is supposed to do
  • 46:11 - 46:13
    that job it's not just wai guru
  • 46:14 - 46:15
    the kaasa is a form of hai guru so when
  • 46:16 - 46:18
    the caster starts looking after the
  • 46:18 - 46:19
    poorest of the poor
  • 46:20 - 46:21
    giving shelter to those that have no
  • 46:22 - 46:23
    shelter then the casa will get kirpa
  • 46:24 - 46:25
    sikhi is about kirpa if we're in a
  • 46:25 - 46:27
    situation right now we're not getting
  • 46:27 - 46:29
    what we want in the world
  • 46:29 - 46:30
    there's a very good reason for that
  • 46:30 - 46:32
    we're not listening to our father
  • 46:32 - 46:33
    our father's told us be the
  • 46:34 - 46:36
    help of those that have no help but we
  • 46:36 - 46:38
    mostly just help ourselves
  • 46:39 - 46:41
    yeah longer is for ourselves it's very
  • 46:41 - 46:42
    rare you see somebody who is poor and
  • 46:42 - 46:44
    downtrodden coming to london
  • 46:44 - 46:45
    nowadays you see a few people in all
  • 46:46 - 46:47
    countries but it's not massive
  • 46:47 - 46:48
    and we don't actually make an effort to
  • 46:49 - 46:50
    go out there in toronto
  • 46:50 - 46:51
    the largest food bank now in toronto is
  • 46:52 - 46:53
    run by sikhs they give away food
  • 46:53 - 46:55
    to low income families in leicester they
  • 46:55 - 46:57
    started the same thing a food bank
  • 46:57 - 46:59
    but look in southall from here if you
  • 46:59 - 47:01
    fired four bullets you could hit four
  • 47:03 - 47:04
    gurdwara
  • 47:07 - 47:08
    everywhere around us where's the food
  • 47:09 - 47:09
    banks
  • 47:10 - 47:11
    there aren't any are they we're not
  • 47:12 - 47:13
    doing what our guru is telling us to do
  • 47:14 - 47:16
    this food is not for us it's for serving
  • 47:16 - 47:17
    people
  • 47:18 - 47:19
    so we need to start going back to our
  • 47:19 - 47:20
    roots what we were supposed to do now in
  • 47:20 - 47:21
    this world
  • 47:21 - 47:22
    and not what we think we're supposed to
  • 47:23 - 47:24
    do bani is telling us what we're
  • 47:25 - 47:26
    supposed to do
  • 47:28 - 47:29
    even if you look at our history there's
  • 47:30 - 47:31
    some you know the word truth
  • 47:31 - 47:32
    the people that were achieved they used
  • 47:33 - 47:34
    to do some work that nobody else in the
  • 47:34 - 47:36
    four versions would do
  • 47:36 - 47:37
    the most dirtiest work they would do
  • 47:38 - 47:39
    scavenging clean the toilets all that
  • 47:40 - 47:41
    kind of stuff right
  • 47:41 - 47:43
    now they're kumari saying they are truth
  • 47:43 - 47:44
    when guru ramdas she was doing seva
  • 47:45 - 47:46
    we talked about this in the white guru
  • 47:46 - 47:47
    course we're doing right now when guru
  • 47:47 - 47:49
    ramdas she was doing seva of
  • 47:59 - 48:00
    their family came to visit them and they
  • 48:01 - 48:02
    said oh
  • 48:02 - 48:04
    look at you you're from this you're from
  • 48:04 - 48:05
    the saudi family
  • 48:05 - 48:06
    and you're doing this dirty work that's
  • 48:07 - 48:08
    not good you've you support your cast
  • 48:08 - 48:10
    you should stay in your cast you see we
  • 48:12 - 48:13
    don't have such things
  • 48:14 - 48:15
    within the pant we're supposed to do all
  • 48:16 - 48:17
    works the toilets
  • 48:17 - 48:19
    all the dirty work that people don't
  • 48:19 - 48:20
    want to do outside in the gurdwara
  • 48:21 - 48:22
    becomes sever
  • 48:23 - 48:24
    you actually get our hand to become
  • 48:25 - 48:26
    purified but actually clean the shoes of
  • 48:26 - 48:27
    the sangat
  • 48:28 - 48:29
    because they are why guruji has no cost
  • 48:29 - 48:31
    why could you outside of any touch
  • 48:31 - 48:32
    and we should try to have no cost and
  • 48:34 - 48:36
    not think about this idea
  • 48:36 - 48:36
    of low and high the mother
  • 48:46 - 48:48
    the says is like your eyes you know the
  • 48:48 - 48:49
    word trilochen
  • 48:50 - 48:51
    that means the third eye lochna and lok
  • 48:52 - 48:53
    is the same word means to eyes
  • 48:55 - 48:57
    so you cannot be seen by these eyes
  • 48:57 - 48:58
    and yet we can see why guru if we start
  • 48:59 - 49:00
    to do cinnamon
  • 49:00 - 49:02
    yeah we start to close our eyes we can
  • 49:04 - 49:06
    experience them but not with these eyes
  • 49:08 - 49:09
    that's why it says inbanis
  • 49:10 - 49:12
    those eyes are different than we see i
  • 49:12 - 49:14
    agree with they're not with these eyes
  • 49:14 - 49:16
    even a blind person can see why guru
  • 49:17 - 49:19
    and then the word sock means to have
  • 49:20 - 49:21
    sadness
  • 49:22 - 49:24
    or worry why agree outside of all
  • 49:24 - 49:25
    sadness and all worry
  • 49:25 - 49:27
    they're not worried they know what's
  • 49:27 - 49:28
    going to happen tomorrow they know
  • 49:28 - 49:29
    what's going to happen a thousand years
  • 49:30 - 49:31
    from now
  • 49:31 - 49:32
    what are they worried about they know
  • 49:32 - 49:34
    they're in control of it
  • 49:34 - 49:36
    we are worried always worried about
  • 49:36 - 49:37
    what's going to happen to us tomorrow
  • 49:38 - 49:39
    what's happened to us but actually we
  • 49:39 - 49:41
    should be a soak we should be very well
  • 49:41 - 49:43
    if we become um with naam then we will
  • 49:43 - 49:45
    become vapor
  • 49:45 - 49:47
    as well and many people you see they go
  • 49:47 - 49:49
    through the worst thought
  • 49:49 - 49:50
    horrible torments but if they're
  • 49:51 - 49:52
    normally they say
  • 49:52 - 49:53
    it's all right i still got num that's
  • 49:54 - 49:55
    the most important thing so you try to
  • 49:55 - 49:57
    be in that level
  • 50:00 - 50:00
    says
  • 50:02 - 50:03
    you are a karam actually you don't do
  • 50:04 - 50:05
    any actions
  • 50:06 - 50:07
    karma means to do actions you don't have
  • 50:07 - 50:09
    any actions why guruji
  • 50:10 - 50:11
    you are not counted what you do is not
  • 50:12 - 50:13
    counted
  • 50:13 - 50:14
    you can kill everybody no one will hold
  • 50:15 - 50:17
    it against you they still pray to you
  • 50:18 - 50:19
    yeah but we if we kill a few people
  • 50:20 - 50:22
    salaam but he's going to cast us oh he's
  • 50:22 - 50:23
    a
  • 50:23 - 50:25
    but actually why guruji is killing
  • 50:25 - 50:26
    everybody yeah mari rake echo up
  • 50:26 - 50:28
    so they are but no one will ever custom
  • 50:28 - 50:29
    for that because they actually
  • 50:29 - 50:30
    are a karam but also the word
  • 50:32 - 50:34
    can also mean that karam khan there's so
  • 50:35 - 50:36
    many rituals that we do in this world
  • 50:38 - 50:39
    that are called karam khan we try to
  • 50:40 - 50:41
    please vaheguru maybe we do something
  • 50:42 - 50:43
    at this time something else this time
  • 50:45 - 50:46
    something else wash our hands a certain
  • 50:47 - 50:48
    way
  • 50:48 - 50:50
    touch our feet the other way some people
  • 50:50 - 50:52
    do all sorts of different you know
  • 50:52 - 50:53
    um somebody actually said to you once
  • 50:54 - 50:55
    it's a religious ocd you have this idea
  • 50:55 - 50:56
    that if you do things in this way you'll
  • 50:57 - 50:59
    be blessed maharaja is our side of
  • 51:00 - 51:01
    rituals
  • 51:01 - 51:03
    that's why they are to get them we have
  • 51:06 - 51:07
    to actually do adas
  • 51:07 - 51:08
    and naam japan nothing else that will
  • 51:09 - 51:11
    work with him you can't do hook upon
  • 51:11 - 51:12
    them and say i want to find you by doing
  • 51:12 - 51:13
    certain rituals you won't find them that
  • 51:14 - 51:16
    way
  • 51:17 - 51:18
    so and then waheguru jeez
  • 51:20 - 51:21
    they have no illusions the word param
  • 51:22 - 51:23
    means illusions
  • 51:26 - 51:27
    but they are in total clarity you can't
  • 51:28 - 51:29
    fool them you can't do certain things
  • 51:29 - 51:30
    and expect vaguely you will not see that
  • 51:31 - 51:32
    you've done something else
  • 51:32 - 51:34
    they are unfoldable they are outside of
  • 51:34 - 51:36
    all illusions
  • 51:37 - 51:38
    and then
  • 51:42 - 51:43
    you are ajit no one can win over you no
  • 51:43 - 51:45
    one can beat you
  • 51:45 - 51:47
    and even go business
  • 51:48 - 51:50
    you bless him i agree with this victory
  • 51:51 - 51:53
    mara said i can't do it myself
  • 51:54 - 51:56
    everything is by your powers but no one
  • 51:56 - 51:57
    can beat waheguru
  • 52:00 - 52:01
    no one could be victorious over them
  • 52:01 - 52:03
    the word peat can mean fear that's what
  • 52:03 - 52:05
    it means no one can scare you i guru
  • 52:06 - 52:07
    you are never ever scared or you're
  • 52:08 - 52:09
    never ever dismayed you are a peter
  • 52:10 - 52:11
    and if we start to dissimon then
  • 52:22 - 52:23
    we will start to lose our fear if we
  • 52:24 - 52:26
    understand that vaheguru ji is near
  • 52:27 - 52:29
    we start to lose our fear and mara says
  • 52:30 - 52:32
    the word baha can mean the vehicle that
  • 52:34 - 52:35
    they sit upon
  • 52:36 - 52:38
    they don't have a vehicle they don't
  • 52:38 - 52:39
    need to sit in something to go anywhere
  • 52:39 - 52:41
    we might have to sit in a car go up
  • 52:42 - 52:43
    north go down south they don't need
  • 52:43 - 52:45
    they're everywhere already
  • 52:46 - 52:47
    but also the word baha is also means
  • 52:48 - 52:49
    like a mountain
  • 52:49 - 52:51
    so they're like a mountain you can't
  • 52:51 - 52:52
    push them they cannot be shaken
  • 52:53 - 52:55
    they cannot be moved and agar
  • 52:55 - 52:57
    just like a mountain is big up in the
  • 52:57 - 52:58
    world but also
  • 52:59 - 53:01
    the oceans are the deepest and deepest
  • 53:01 - 53:03
    they can't move them like the mountains
  • 53:03 - 53:05
    but you can't actually understand how
  • 53:05 - 53:06
    deep they are
  • 53:06 - 53:08
    they're unfathomable just like the word
  • 53:09 - 53:11
    amik this means
  • 53:11 - 53:13
    you can never know how deep they are now
  • 53:13 - 53:14
    coming to the end of this uh chand
  • 53:15 - 53:17
    mara says
  • 53:19 - 53:20
    the word amman is about measuring
  • 53:21 - 53:23
    no one can ever measure you no one can
  • 53:24 - 53:25
    work out how
  • 53:26 - 53:28
    big you are you ca so you know when it's
  • 53:28 - 53:29
    kind of sound like man respect
  • 53:29 - 53:30
    but actually what it means is no one can
  • 53:31 - 53:32
    ever measure how big you are how great
  • 53:33 - 53:34
    you are
  • 53:34 - 53:35
    you are the word nidhan
  • 53:36 - 53:38
    is about treasures they are the treasure
  • 53:39 - 53:41
    of everything
  • 53:42 - 53:43
    whatever we need in this world they've
  • 53:44 - 53:45
    got it
  • 53:45 - 53:47
    and sometimes half of us understand that
  • 53:47 - 53:49
    because we think no no i'm gonna go to
  • 53:49 - 53:50
    work
  • 53:50 - 53:51
    i'm gonna earn money there and i'm gonna
  • 53:52 - 53:53
    give a little bit here a little bit
  • 53:53 - 53:54
    there
  • 53:54 - 53:55
    and then i'm gonna do some part and if i
  • 53:56 - 53:57
    do part i'll get this
  • 53:57 - 53:58
    and i'll get that but actually
  • 53:59 - 54:01
    everything is in god's hands
  • 54:01 - 54:03
    they are the treasure of everything
  • 54:03 - 54:04
    everything that we
  • 54:05 - 54:06
    are from birth is determined by them so
  • 54:07 - 54:08
    everything that we have
  • 54:08 - 54:10
    is actually by their blessings sometimes
  • 54:10 - 54:12
    we get fooled into thinking that we've
  • 54:12 - 54:13
    done some things
  • 54:14 - 54:15
    and they have done other things but
  • 54:16 - 54:17
    that's just duality
  • 54:18 - 54:19
    that's why barney will tell you all the
  • 54:20 - 54:21
    time you're stuck we're stuck in duality
  • 54:22 - 54:23
    actually they do everything they
  • 54:23 - 54:24
    determine
  • 54:25 - 54:27
    even the little things that we think we
  • 54:27 - 54:29
    did is by them as well
  • 54:29 - 54:30
    the whole thing is about homemade right
  • 54:30 - 54:31
    but we can ask for them to take our
  • 54:32 - 54:33
    homie as well
  • 54:34 - 54:35
    you know we can say to them if i take
  • 54:35 - 54:36
    your name let me forget myself let me
  • 54:36 - 54:38
    remember
  • 54:38 - 54:40
    you that's exactly what means forget
  • 54:40 - 54:41
    yourself
  • 54:42 - 54:43
    remember
  • 54:45 - 54:46
    because they're so great and they are
  • 54:47 - 54:49
    then we can't order them
  • 54:49 - 54:51
    we have to only beg in this world
  • 54:52 - 54:54
    the biggest power a pant has and a
  • 54:55 - 54:56
    sangat has is adas
  • 54:57 - 54:59
    where every time we look in our history
  • 55:01 - 55:02
    everything started with adas
  • 55:03 - 55:04
    so we're going to start something if
  • 55:04 - 55:05
    we're going to start a new job we can
  • 55:05 - 55:07
    start a new work
  • 55:07 - 55:09
    what we should do is come to gurdwara
  • 55:10 - 55:11
    and take maharaja's
  • 55:12 - 55:13
    a lot of people now in our actions that
  • 55:14 - 55:15
    we do we might think okay let's do this
  • 55:17 - 55:19
    but do we ask our guru it's happened all
  • 55:20 - 55:21
    the time
  • 55:21 - 55:23
    you can ask so many pantech mortars so
  • 55:24 - 55:25
    many people doing stuff he said did you
  • 55:25 - 55:26
    ever ask your guru what you should do
  • 55:27 - 55:28
    the thing is when you ask your guru for
  • 55:28 - 55:30
    a hukam you have to be prepared to
  • 55:30 - 55:31
    follow it
  • 55:33 - 55:34
    you know sometimes people ask a hukum
  • 55:35 - 55:36
    but they're hoping for a certain answer
  • 55:37 - 55:38
    if the answer comes back wrong then you
  • 55:38 - 55:39
    have to follow that
  • 55:40 - 55:40
    answer from others it might be different
  • 55:41 - 55:42
    for you you might not want that
  • 55:43 - 55:44
    that's the hukum like let's say
  • 55:44 - 55:46
    someone's getting married and before the
  • 55:46 - 55:48
    marriage let's take a hokum rama
  • 55:49 - 55:50
    and the hukanama says no then
  • 55:52 - 55:53
    our whole system is messed up right
  • 55:55 - 55:55
    because we think no we're going to go
  • 55:56 - 55:56
    there
  • 55:57 - 55:58
    and this is going to happen this way
  • 55:59 - 56:00
    actually ask we're doing hukam
  • 56:01 - 56:02
    kimara just but we're not asking what do
  • 56:02 - 56:03
    you think
  • 56:04 - 56:05
    so even when it comes to getting engaged
  • 56:05 - 56:06
    a good sikh should try and seek the
  • 56:06 - 56:07
    hukum of their guru
  • 56:09 - 56:10
    that's why hukum numbers are so
  • 56:10 - 56:11
    important that's why the hukum is
  • 56:12 - 56:13
    written outside every good order
  • 56:14 - 56:15
    because when we want to do anything in
  • 56:16 - 56:17
    our life ask your guru
  • 56:18 - 56:19
    your good guru's type is not deaf
  • 56:19 - 56:20
    they're not dumb
  • 56:21 - 56:22
    they can hear everything and they can
  • 56:23 - 56:23
    give us the answer
  • 56:24 - 56:26
    the method is being given to us in guru
  • 56:26 - 56:27
    granth sahib ji to take a hukam nama
  • 56:28 - 56:29
    but so many of us ignore that same
  • 56:30 - 56:31
    method it's almost like saying you're
  • 56:31 - 56:33
    our guru but not following it
  • 56:33 - 56:35
    having them as our guru means that they
  • 56:36 - 56:37
    are nidhan they're the treasurer of
  • 56:38 - 56:39
    everything
  • 56:40 - 56:41
    so we have to a learn to ask them and
  • 56:41 - 56:42
    then secondly
  • 56:43 - 56:44
    start to be prepared to accept what is
  • 56:45 - 56:46
    given to us
  • 56:46 - 56:47
    in many many ways the hukum nama is one
  • 56:48 - 56:49
    example of an order being given
  • 56:50 - 56:51
    but many things in life we might not
  • 56:51 - 56:52
    have all the money we want
  • 56:53 - 56:54
    right we might not have all the family
  • 56:55 - 56:56
    we want but that's the hukum
  • 56:57 - 56:58
    that we've been given so we have to
  • 56:59 - 57:00
    accept it as well
  • 57:00 - 57:01
    that's why sun talk is part of nam we
  • 57:02 - 57:03
    start doing naam japan now we will get
  • 57:04 - 57:05
    some talk in what we have
  • 57:05 - 57:06
    because we understand it's by their
  • 57:07 - 57:08
    hukam
  • 57:08 - 57:09
    and then mara says
  • 57:18 - 57:20
    you are infinite you're inside every
  • 57:20 - 57:21
    single being
  • 57:22 - 57:24
    now look at the next one what it says
  • 57:24 - 57:26
    you see mala just trying to get to get
  • 57:27 - 57:28
    us to break
  • 57:30 - 57:31
    our mind you know when you have your
  • 57:32 - 57:33
    mind it has a view of what the world is
  • 57:33 - 57:35
    you have a world picture
  • 57:35 - 57:37
    but mata just trying to get us to break
  • 57:37 - 57:39
    that world picture just like
  • 57:40 - 57:41
    so many people that come into sikhi from
  • 57:42 - 57:43
    other religions
  • 57:44 - 57:45
    for example and they come with their
  • 57:46 - 57:47
    preconceived idea of what god is
  • 57:47 - 57:48
    marriage is saying break that conception
  • 57:49 - 57:50
    because this is something new
  • 57:51 - 57:52
    this is something not new but it's
  • 57:54 - 57:56
    actually a philosophy which is unique in
  • 57:56 - 57:58
    that way
  • 57:58 - 57:59
    because some people say god is like this
  • 58:00 - 58:01
    some people say god is like that
  • 58:01 - 58:03
    and you you think about how much god is
  • 58:03 - 58:04
    in that statement
  • 58:05 - 58:06
    god is like this how much hankar is in
  • 58:07 - 58:08
    that statement because you're saying god
  • 58:09 - 58:09
    is
  • 58:10 - 58:12
    you think you can tell what god is like
  • 58:12 - 58:13
    the one who made you the one who
  • 58:13 - 58:15
    controls everything you're telling it
  • 58:15 - 58:16
    what it is like and what it isn't like
  • 58:17 - 58:18
    it's not that way even guru gobind singh
  • 58:18 - 58:19
    ji when they start this barney
  • 58:20 - 58:21
    they say i can never even talk about the
  • 58:22 - 58:23
    fullness of you
  • 58:24 - 58:25
    i can only describe a little bit till of
  • 58:26 - 58:27
    your video
  • 58:28 - 58:30
    we can never explain all of them so they
  • 58:30 - 58:32
    are an egg
  • 58:33 - 58:34
    like he says
  • 58:41 - 58:42
    so they are inside every single person
  • 58:42 - 58:44
    that's why they are anik
  • 58:44 - 58:45
    and even how we meet somebody how we how
  • 58:46 - 58:48
    we greet somebody should be with the
  • 58:48 - 58:49
    same respect as if we're meeting why
  • 58:49 - 58:50
    guru
  • 58:50 - 58:51
    sometimes we think oh no i'm better than
  • 58:52 - 58:53
    him or he's better than me
  • 58:54 - 58:55
    so we have a different system
  • 58:56 - 58:57
    why goes inside every single person and
  • 59:01 - 59:02
    then
  • 59:03 - 59:04
    they are still one regardless of what we
  • 59:05 - 59:06
    think about them that they're inside
  • 59:07 - 59:07
    everybody
  • 59:08 - 59:10
    inside inside all the 10 gurus inside
  • 59:10 - 59:11
    barney but they are still just one
  • 59:12 - 59:13
    they're indivisible they have no other
  • 59:14 - 59:14
    they have no competition
  • 59:15 - 59:17
    they're always indivisible and even it
  • 59:17 - 59:18
    says in bani when we understand about
  • 59:19 - 59:20
    how the world was made guru isn't
  • 59:21 - 59:23
    telling us because the word is there
  • 59:24 - 59:25
    because it says
  • 59:26 - 59:28
    many many times the world was made but
  • 59:29 - 59:30
    actually we come back to the one
  • 59:32 - 59:33
    so no matter where we are from we've got
  • 59:35 - 59:37
    the light of god inside us
  • 59:37 - 59:39
    but actually at one point the world is
  • 59:40 - 59:42
    going to collapse
  • 59:42 - 59:43
    everything will be destroyed we're all
  • 59:44 - 59:45
    going to be part of god again
  • 59:47 - 59:47
    so the journey is there we can't skip
  • 59:49 - 59:50
    that journey
  • 59:51 - 59:52
    this is the way it is now some people
  • 59:53 - 59:54
    might do it in one lifetime
  • 59:55 - 59:56
    some people might do it in many
  • 59:56 - 59:57
    lifetimes and some people might not even
  • 59:58 - 59:59
    realize that's their journey
  • 60:00 - 60:01
    but you can't escape that journey if in
  • 60:03 - 60:04
    this world
  • 60:04 - 60:05
    we think that we're not here to meet why
  • 60:06 - 60:07
    guru we're just here to you know come to
  • 60:08 - 60:08
    gurdwara
  • 60:09 - 60:10
    kitten listen to be akita nissan go home
  • 60:10 - 60:12
    don't really focus upon ourselves
  • 60:12 - 60:13
    then we're mistaken in our next life
  • 60:14 - 60:15
    we might have to go back into that 8.4
  • 60:16 - 60:17
    life cycle
  • 60:18 - 60:19
    but at some point we're going to have to
  • 60:20 - 60:21
    come back to god
  • 60:22 - 60:23
    but that doesn't mean that we shouldn't
  • 60:24 - 60:25
    do it early you see
  • 60:25 - 60:27
    because a lot of people get confused
  • 60:27 - 60:29
    about reincarnation they go oh well i'll
  • 60:29 - 60:30
    do it my next life
  • 60:31 - 60:32
    you see if you love somebody like if you
  • 60:33 - 60:34
    if anybody's in love right now
  • 60:35 - 60:36
    imagine going home saying to your
  • 60:36 - 60:38
    partner by then seed your next life
  • 60:39 - 60:41
    you wouldn't do it right because you
  • 60:41 - 60:42
    want them now
  • 60:42 - 60:43
    the same with god because they are the
  • 60:44 - 60:45
    form of love
  • 60:46 - 60:47
    and we start to love them we want them
  • 60:48 - 60:49
    now we don't want to wait it says barney
  • 60:50 - 60:50
    says
  • 60:51 - 60:53
    don't wait meet me now big milo means
  • 60:53 - 60:55
    very quickly meet me now
  • 60:55 - 60:56
    so we are asking why guruji to meet us
  • 60:56 - 60:58
    now the only way to do that
  • 60:58 - 60:59
    is to come here like we are now sanger
  • 60:59 - 61:00
    now and do some simran
  • 61:03 - 61:05
    and focus upon the one who is the one
  • 61:06 - 61:07
    origin of everything
  • 61:07 - 61:09
    and the end of everything destination
  • 61:09 - 61:10
    for everybody
  • 61:10 - 61:11
    the one so finish off with a little bit
  • 61:11 - 61:13
    of simmering
  • 61:13 - 61:14
    and then um we finished the end of
  • 61:16 - 61:17
    charity chun and the next chant is going
  • 61:17 - 61:18
    to be
  • 61:19 - 61:20
    the um kind of when we finish the next
  • 61:20 - 61:21
    child next time then we'll have gone
  • 61:24 - 61:26
    through a quarter of jobs
  • 61:51 - 62:05
    do
  • 61:53 - 62:07
    [Music]
  • 62:05 - 62:14
    foreign
  • 62:07 - 62:14
    [Music]
  • 62:19 - 62:25
    bye
  • 62:21 - 62:25
    [Music]
  • 62:31 - 62:45
    [Music]
  • 62:47 - 62:59
    by
  • 62:50 - 62:59
    [Music]
  • 63:01 - 63:04
    foreign
  • 63:05 - 63:10
    [Music]
  • 63:14 - 63:20
    [Music]
  • 63:25 - 63:53
    [Music]
  • 63:57 - 64:08
    by
  • 63:58 - 64:08
    [Music]
  • 64:11 - 64:25
    by
  • 64:14 - 64:28
    [Music]
  • 64:25 - 64:39
    bye
  • 64:28 - 64:42
    [Music]
  • 64:39 - 64:42
    foreign
  • 64:43 - 64:49
    [Music]
  • 64:52 - 65:07
    [Music]
  • 65:07 - 65:10
    foreign
  • 65:13 - 65:19
    [Music]
  • 65:21 - 65:38
    [Music]
  • 65:35 - 65:38
    foreign
  • 65:41 - 65:58
    [Music]
  • 66:03 - 66:19
    by
  • 66:04 - 66:19
    [Music]
  • 66:24 - 66:44
    [Music]
  • 66:47 - 66:51
    [Music]
  • 66:54 - 66:57
    [Music]
  • 67:00 - 67:12
    [Music]
  • 67:13 - 67:16
    foreign
  • 67:17 - 67:57
    [Music]
  • 67:55 - 68:05
    my
  • 67:57 - 68:05
    [Music]
  • 68:07 - 68:12
    [Music]
  • 68:10 - 68:14
    thank you so much for your sangert i'm
  • 68:12 - 68:26
    sure i made loads of mistakes now please
  • 68:14 - 68:26
    forgive me
  • 68:28 - 68:32
    [Music]
  • 68:34 - 68:36
    i
Title:
Jaap Sahib English Katha #6 - Chands 34 - 43
Description:

more » « less
Video Language:
English
Duration:
01:08:34

English subtitles

Incomplete

Revisions Compare revisions