Jaap Sahib English Katha #6 - Chands 34 - 43

Vaheguru Ji Ka Khalsa
Vaheguru Ji Ki Fateh!

Maharaj Ji's Kirpa

We got to 33rd Chandh
of Jaap Sahib Katha.

Finished off last week.

One thing I want to talk about
this Chaacharee Chhandh.

In this Chhandh every single word,

most of them will have
a word called hai(n).

Now every single of those Hai(n)
Ha-Haa with dulaavan

will have a little tippee on it.

It's a nasal sound 'Hai(n)'
it's not 'Hai'.

In punjabi sometimes adding
a little bit of a nasal sound

is sign of respect.

Because Guru Gobind Singh Ji is
talking about Vaheguru

In this way they said hai(n).

We should try and pronounce the hai(n)
sometimes I forget as well.

Because easy to fall into your thing.

I wanted to raise that up because
I didn't make it clear last week

We finished off with the 33rd chhandh.

Maharaj Ji says-

Vaheguru Ji you are pure
you are Niranjan.

Vaheguru Ji you have no beginning,
you are Anaadh.

Vaheguru Ji you are Aje
no one can beat you.

No one can win over you.

You are always the victor.

Vaheguru Ji you are Ajaadh,

the word Ajaadh can have
two meanings-

one is we said that
Vaheguru Ji is free like Azad

They can do what they like.

We are not free
we are trapped.

Vaheguru Ji is free.

At the same time we can say
that Vaheguru Ji is Aj-aadh.

The word Aj-aadh means that
they are the Aadh of everybody.

They have no beginning but
for us they're our Aadh.

Maharaj Ji in 34th Chhaandh says-

This is a very easy word
for us to understand

'Ajanam'- because we know
what the word janam means.

To be in our life, we are alive
we have a janam.

Maharaj Ji says-

We've got this Janam.
Vaheguru Ji can't be born.

Even Guru Arjan Dev Ji
described by the parts

that they are kal-taaran
Guru Nanak avtaara.

Guru Arjan Dev Ji said that
kal taaran ko avtaar banaayo.

Although Vaheguru Ji has come as Guru
at the same time they are Ajanam.

Is never the sake that
Vaheguru Ji is one.

At the end of this Maharaj Ji says
"anek hain fir ek hain".

We can't understand
Vaheguru they are Ajaadh.

They can't be understood by us.

But they are Ajanam
they are not subject to birth.

And Guru Ji is also in one way Ajanam.

Although they came upon this earth

at the same time they were
already mukt when they came here.

We say our Guru has got mukti already,

we say thank you to our Guru because
he's got mukti but saves us as well

Guru ji is like the moon
they reflect the sun.

but the sun can not do any reflection

The sun only gives,
Vaheguru Ji is always giving.

Even though we get tired
it's too hot maybe.

We get tired of taking
but they keep on giving.

Our Guru is the moon
that reflects that giving.

Maharaj says-

This word with ba-baa Abaran.

Because later on it says- Abharan
there's a big difference.

The word 'Baran' can have 2 meanings

one meaning of the word is to explain.

"Baran naa saaku" means
Maharaj says I can't explain.

How great you are!

Vaheguru Ji is outside of
any explanation or counting.

The word Baran can also
mean the caste system.

Vaheguru Ji is outside the caste system.

Last week we were a bit short on time.

Why is Guru Ji saying here that
Vaheguru Ji is outside caste system.

Our society even now living in the west,

we're still stuck in the caste system.

It may not manifest in the langar hall.

But when it comes to two main things
which is eating in families and marriage.

Among the Sikhs it's a big thing

within marriage time suddenly
caste pops up like hidden genie.

No one was talking about
suddenly marriage is coming up

and the first question they
ask what caste is he?

Before that it wasn't a concern
you had langar with them,

you're friends with them but don't
you dare marry outside of caste.

Let's understand the caste system.

Amongst the Sikhs a lot of people
don't understand it too well.

The caste system is not
like the class system.

The class system means that you are
low class, upper class and middle class.

You have a certain way of
thinking, schooling, behaving

The thing with the caste
system is it's not like that.

It's rigid.

You could be lower class,

and over time you could
make modes of money

and then your thinking
becomes middle class.

And you could even
become upper class

if you get through the family
or have some land, you get title.

Suddenly you've gone
up the class system.

But you cannot go up and
down the caste system.

Where you are you are stuck there.

That's the first distinction that
we do need to understand.

The second thing is
when it comes to class

people don't talk about
religion or spirituality.

We know that somebody could be poor

but we don't understand there's a
difference between access to god.

The caste system is not like that the

Hindu caste system used
to have five main areas.

The first four were in the caste system.

There were Brahmins, religious people

Kshatris who were the warriors,
and traders.

And the people that were
doing the minimal jobs.

And those people that were
outside of those four

they were the untouchables Achyut.

You couldn't even touch them.

In this chaacharee chhandh
Maharaj Ji says Achyut hain.

They are outside of the caste system.

Even the lowest people in the caste
system wouldn't touch those people.

That were outside the caste system.

First top two caste would get mukti.

That was the idea they
were called twice born.

Those top two people
would wear Janeu

Even though Guru Nanak Dev ji was
part of the second cast Khatri.

That's why they were told to wear
Janeu they were not a brahmin.

Because those people
were guaranteed mukti.

And everybody else
on the lower two

they had to be a good person
and get reborn as top two.

If they were lucky and did
all the trading work.

They couldn't do any paath
and were not allowed to fight.

They had to be disarmed
and not spiritual

If they were good they would
get reborn as a top two.

Sounds like an amazing system
for top two, isn't it?

It's like a great way
of controlling society.

Because that's what it
was a control mechanism

Society was very stable when the
caste system was playing around.

People don't go up and down.

Because if you're a lower
caste person and you rebel,

You will not get to reborn as
a brahmin or a khatri.

You will not get mukti.

There's a fear of aspect of breaking
away from the caste system.

Amongst the Sikhs what's funny is
although we've got this caste system

it's not really linked to spirituality.

No one thinks that because
I'm a certain caste

I'm gonna get mukti and
the other person isn't.

This is different from
the Hindu system.

Now let's talk about why
we've got this system then.

Why we've got this cultural
pride in our background

and yet we haven't got the
spiritual aspect linked.

You know when you want
to control society

you might make a system but you
got to make people believe in it.

In those days they would
have two ways of doing this

the first way was to make you feel
a little bit proud of your cast.

In fact people did this
as a coping mechanism.

Because they had no choice.

If you were stuck in your cast and
could never go outside your cast

then you might as well be
happy with what you have.

People develop this kind of
pride as a coping mechanism.

As a society if they can make
you feel a bit proud in your cast

then you're more likely
to do what you're told.

There was a practicality
element to it as well.

If you were a farmer and you
couldn't marry outside of your cast.

It made a bit of sense for you.

Because if there was a girl
gonna come into your family

and she was from a
family that was maybe

not involved in farming.

They were involved in hairdressing,

and there was a farmer's family.

If that girl came into that family
she'd find it hard to cope

with the work that was expected of her.
Because she'd never done it before.

In those days the whole family
got involved in the job

that the family was doing.

Even now there's a lot of people here
whose families are like shopkeepers

so they've grown up working in that
shop and know how a shop works.

This is how it would
worked in those days

because you stayed
in your family business.

Everybody got involved in it.

What about now?

Here in the west we
could have one person

who works his whole life as a
driver their son goes to university.

Becomes a lawyer or a doctor.

When he gets to working level
he's no longer looking for somebody

who's necessarily going
to be their partner

and helping them do a driving job.

The caste system isn't here.

The problem is what originally
was a copy mechanism.

Because you were stuck in your caste
you might as well be proud of it.

You might as well keep people
happy inside their caste.

Because they go outside the
caste they'll get beaten up

Now what did they become?

It's become a proud caste
system based upon pride.

Because everybody needs
something to hold on to.

We talked about last time- Anaam hain
Vaheguru Ji has got no name.

The problem is that we need
something to feel proud of.

If we haven't got Sikhi
or nothing in the world.

We grasp onto whatever we can.

Like somebody is a Jatt or Khan
and there are cultural traits as well.

There are still those traits around
some people are very straight talking.

Some people are a bit more intelligent

If you take a son of a Jatt for example

stick him in a working business
which is about making money.

His characteristics will change.

Because how you're sangat is
that's how you become

Ultimately the caste system
doesn't exist today.

There's no restrictions
if you break your caste.

Society won't ostracize you,
you won't get beaten up or get killed

for breaking your caste the problem
is we still got the pride system.

We still got pride.

We need to understand
this pride was given to us.

It was forced upon us
because we couldn't change it.

Now that pride is holding us
back from following our Guru.

Our Guru is saying-

He says I will make
all four casts into one

Somebody said to me once that
Guru Sahab always stayed in their caste

They've raised this many times.

The vurr came from Guru Amardaas Ji.

There was two stories about this
one that Guru Amardaas Ji

gave a vurr to Mata Khivi,
Guru Angad Dev Ji's wife.

And they said to ask
whatever you want.

Mata ji then said let the
Guruship stay in our family.

Because otherwise it's
going to cause trouble.

Because previously Mata Khivi's
own son had kicked Guru Amardaas Ji.

Bhai Datu Ji.

Guru Nanak Dev Ji own son Baba Sri
Chand mistreated Guru Angad Dev Ji.

They said let's stop this and
keep Guruship in our family.

One thing to understand is although
this thing happened because of that

Maharaj when they
made the Panj Pyaare

they were all from different caste.

The key thing you understand
is Sikhi develops.

The Panj Pyaare were the Guru and
the Guru was all different caste.

They were different people
inside the Panj Pyaare.

Nowadays those people that
say they were warriors.

Need to look back and think who were
the warriors back in those days.

They weren't necessarily only the
one caste but many different caste.

Vaheguru Ji is Abaran.

What we should try to understand there
are no such things as a genetic traits.

It's all social engineering and
it was used to suppress us.

And now we're using it
to suppress each other.

If you ever heard this story
there was an experiment done.

It's an interesting experiment.

They got some monkeys
put them in a room,

and the floor was electrocuted.

Only when they turned the
switch on not all the time.

What they would do is they
put a banana up on an area,

and the monkeys would
go for the banana.

Whenever they went for the banana
electric electricity was switched on.

They electrocuted them.

All four realized now
they kept going for it.

But every time they went for
it they all got electrocuted.

After some time they all
realized don't go for the banana.

It's gonna electrocute you.

They stopped and carried
on living normally,

as long as they didn't touch the
bananas, and learned their lesson.

What happened is they took
one of those monkeys out

and they put a new monkey in.

Obviously, this monkey now
is going to go for the banana.

Because he doesn't know.

All three monkeys then jumped on him,

and stopped him.

Every time he went for the
banana they beat him up.

That monkey then said I can't go for
that because they'll beat me up

He stopped.

They took one more monkey
out put a new one in.

That monkey did it same.

Then the other three
jumped on him as well.

Stopped him going for the bananas.

Tme and time they did this but they

kept taking out one of the original

monkeys that knew about the electricity

after some time there was four monkeys

in there

that had never been electrocuted had

never felt the pain

of staying in our system and yet nobody

went for the bananas

yeah because society is like that they

got conditioned into not doing this

thing

and the same way with us now with the

caste system yeah we've been conditioned

by it for so long

people don't even realize where it came

from they're still doing it

so hopefully if we become azad

then we can become a burden yeah we

could think

free from what was given to us then

mother says

that these are the five elements outside

the five elements

and then

can have two different meanings can mean

to make green

vegetation so when something is uh

know something which is uh blossoming

that means that they are they are you

so in asa diwali mata says

we have to understand that when we get

old we're not going to stay like we are

now when we're young

and we're full of blood like full of

life just like something which is green

and in bloom

this is our bloom when we're young but

when we get older then that bloom goes

they don't ever go into bloom they don't

need someone to feed them

they're always sahib mera nitnama sadas

they are always full of this energy what

they are never changes

their root does not change and then

waheguru

is the word paren can also mean

decoration

like uh some a bride might wear loads of

earrings or you know like decorations

then she's pariah she's put loads of

cingar on herself

obviously men shouldn't be doing that in

any case right however

so this is applied to the female four

more but in bani it describes it in that

way as well

that the woman is uh got shin guard on

to you know look beautiful

but why guruji is always beautiful they

don't need

any shin guard to look beautiful it says

in

gurgaon he says and i was in gurdwara in

you you are free of all disease you are

formless

you are your whole form is so beautiful

we said they are anand sarub but they

are also sundar sarub

so why doesn't need any more pattern

they don't need to be decorated they are

themselves beautiful

and even the khalsa our decorations our

we don't need much more to make us look

panchkakar

beautiful we've got the pancake card

given by our guru

then mara says in the next chant

you are impregnable no one can break

into you

no one can even destroy you in the

slightest you are

unbroken you can't be broken into and it

can also mean the word guns

that you are free of all disease

because every disease we have is because

of previous columns it's not like

something happened just out of chance if

you understand the word law of karma

nothing happens out of chance everything

happens for a reason

but why outside of karma so they are

also

a ganja sometimes we blame the world

for our diseases but we don't know what

we've done in our previous life

to do that

there's no one else to blame whatever we

done we got the full of that

otherwise we might as well become

christians because they don't believe in

reincarnation right so why how do you

explain to somebody who is ill

in this life why they're ill and

somebody else is healthy

right instead of talking bradford just

now about this reincarnation is big and

sicky because of this reason

it's true why somebody is god in this

life

is because they appreciate them as well

it's not just some random things some

people got blessed with wealth some

people didn't get blessed with wealth

it's because of the karma that we have a

ganja

and my wife is a punjab they are

indestructible

no one can destroy white guru our soul

actually is the same as well

it can't be destroyed different lies

we've gone through

we cry about who we lose in this life we

don't cry about who we lost in our

previous life

we don't remember our previous lives

yeah but we are indestructible actually

no matter how much we cry for somebody

who's a shaheed we should remember

that this body is shaheed the soul is

never shaheed

and if a good sikh dies then they get

even

either they get access to amarpuri right

or

they come back into the sick pant to

come back

as a khalsa okay they never die

you are a you cannot be fought

the word choose one meaning of it is to

be fight somebody that juja we say lamar

who's a fighter

they are if you decide one day i'm

really annoyed with god

i'm gonna go and fight god you can't

fight god

you can't go anywhere to fight god it's

impossible to fight them

they can't be challenged you can't fight

them you can't win over them

either but the word judge can also mean

to be stubborn and impatient if you see

somebody

who just wants to do something no matter

how much gonna hurt anybody else

they're stuck they're on a mission that

they're going to do this thing

that word can mean jews as well but you

but why guruji

is not like that they are they give us

the vidya of bani guru ji is accused as

well

guruji has given us bani it's up to us

whether we follow it

if we don't follow it they're not hurt

by it they are very parva

they are ve they don't need us to follow

sikhi

we need sikhi so we shouldn't be proud

of sikhi

we should be thankful for sikhi comes up

all the time people keep saying they're

proud they're proud they're proud

what did they make sikhi what were you

proud of you know we just

started saying thank you guru ji for

giving a sikhi so they are attuned

and they are a change the word change

can mean two things it can mean you

can't um

you can't waver them you can't move them

at all what they're gonna do

they're gonna do anyway that's it so

they are tall

we can't do binti to them but we can't

order them okay

but also they have no they don't get

stressed

somebody who's changing punjabi can mean

somebody's very stressed

full of trouble anxious got no

stubbornness or stress they're always

happy

because they're in charge then

the next two words are from persian and

farsi mara

the word says means unfathomable we

don't know how deep they are

we can never understand how deep they

are like an ocean

is huge a drop can never understand that

ocean so we are like a drop

in there like an ocean to us but also

rafika

the word rafiq a very nice word actually

it means best friend almost like a

companion

a constant friend and companion yes they

are unfathomable they are huge compared

to us

but they still our very close friend

yeah that's what might have put them

together

they're very close to us because they're

actually closer to us

than our arms and our legs we might lose

an arm or we can't lose wai guru

that's why bani will finish off this

barney finish off

they are always with us even bani will

say

they are all powerful and they are our

friends so it's like having

the most powerful person as your friend

your best friend

that's what it means to be a sick to

five boy guru as your closest closest

friend

they're always supporting us as well the

word means somebody who actually helps

you

in your time of need as well and why

guruji does they always help us in our

time of need

but the problem is we keep asking for

useless things

you know most of us we keep asking even

me all the time

asking for things that don't actually

matter to us they're so important to us

for those couple of days

the world changes they're no longer

important but we keep begging for those

things

we should ask for those things that we

really need which is nam

yeah naam and bhakti that's why guru

gobind is telling us

that's what we should be asking from

them and then

the word tanda means to work everybody's

got a tanda right somebody's an

accountant somebody's a doctor

every everybody's got a different way of

making money

but why griji is free of all dhande they

don't need anything to make money for

them

they are already self-sufficient

and also when you have a dhanda you're

not free

it's like abundant isn't it you got to

wake up you got to go and do that job

wagruji is free of all such burdens

and that's why the next word is

they are free of any abundant they're

not trapped in anything

even us we are trapped in our families

we're trapped in our work we've trapped

our responsibilities

all these things trap us we're trapped

in the banjo

waikuji is free of all of these things

yeah

the absolutely free of this and for us

human beings

the biggest bandhan is homie even if we

break free of our families

even if we break break free of you know

work

you know we told you might be living in

the mountains even then

homie doesn't go home is still the

biggest bandhan that we have

that's why asa diwali says

the biggest abundant to break that we

need to get naam

that's why it's a beautiful line of

barney and there's something good to

remember as well

because i asking god for something mara

says in bani

mere ram oh my vaheguru

a break oh the abundance of maya and

then

i put me to work to your work to your

house

make me a servant of your house break

all the maya bandhan

let me do your service

we'll just go into this is from jobs

some of those words now if you've been

attending we should we should have

understood some of those words already

but um when we get to them we're going

in more detail

to understand something to get some kind

of sense of something

even it can mean to know somebody secret

but we can never know their secret

we can never understand them and then

asuja

very similar meaning the outside of our

thinking

is the same same kind of idea we can't

get why guru

we can never say i got why guru i

understood now it's not like that

we can never understand them it's a

lifelong journey

all we can do is try to say their name

and experience them

we can't understand them sometimes you

do qatar you go to places

and people trying to get their head

around vai guru you know they're trying

to understand why guru and they think

they've got some understanding they feel

happy

but when they go back home they don't

say waheguru

they understood they gotcha i understood

now it's all right

but you got to go back and do bhakti you

got to do naam otherwise you wasted that

time of understanding

it it's not to understand it's to

experience

and then two words that we know about

you are akal you are outside of our

outside of any kind of time and we said

the word kaal can mean time and it can

mean death

you are immortal and you are timeless

you are

that's why even in bani it will say

mahakal

why did you because it says kaal you are

the call of khal

you are mahakal this word that we should

understand this is not a scary word

look how many words you've used so far

that are already from the hindu

tradition

and they're from the muslim tradition

because next word is going to come allah

as well yeah it's not it's just they are

mahakal

and they are the word

jal is to be in a net are trapped in a

net

it says why it says ibanez maya is like

a net it traps us

so they are the outside of this

jaal of maya

we are like that the you know the maki

we get trapped in the spider web we get

wrapped around with it and we don't

understand what we're here for anymore

that's it

our flying days are over yeah we were

previously flying in the soul

we get trapped in maya that's it we're

trapped

and even in one way you can say that

without wai guru

we are like that poor uh fish

outside of water

away from my guru away from then we

actually like that fish and we cry out

but a lot of us we don't even realize

that we're crying out for wai guru

we need to go back into simran connect

to god

then we realize oh we're separated from

my guru because we forget the pain of

separation as well

their mother says

the word allah is obviously a name for

god from the muslim tradition but it has

a meaning as well

the word allah means the word means a

jagger

a place so allah means outside of any

kind of place

why do jesus outside of any place

they're not in any one place

that's why they say that the islamics

will say that god is transcendent

they're not in the earth they're outside

the earth so there's not one thing you

can say

is god because that's blasphemy because

god is outside of the world

but we say they're outside and here

sargon

they themselves did all of this they are

sargon and they are nirgun as well

the sargon form is here in front of us

guru shabbat and guru khalsa

everywhere so they are allah they are

not in any one place

and also they are ajah they don't go

anywhere

we go here and there we come and we

everybody who's come has to go but they

are a jaha they are not going to go

anywhere they are here forever

and then why

you have no ant no no ending to you

there's no limitation upon you

you are an ant you are beyond

and then you are mahant the word mahant

can mean as we said last time somebody

very wise but really it means the leader

the head of everybody raj raj as we said

earlier

you're the king of all the kings so why

guruji you are the supreme one in charge

you're the greatest of all the great and

then mara says next

you are a leak the word leak can mean a

line to draw a line

so no one can draw a line to determine

your limit you are a leak

but also you know on our hands they're

lines as well

they are called somebody can read those

lines

but bhai guruji is a leak they have got

no destiny that we can read and

determine

what they are what they will do when

they will do it

they are outside of any control of us

they are a leak here

and also because it's a line it can also

mean you can't draw them

you can't just draw there's not

some artists that can set up and draw a

painting of wai guru that's not possible

they are niren god and also the word

early on

we're using this obviously lekka means

destiny

but also lekka means to write and to

draw

so that they are alike in that same way

they cannot be drawn

the mind says

sometimes it says something

but the meaning is the same the word

seek

of sri means your family and your

friends right

your attachments outside of any kind of

attachment any kind of family

yeah they are have no they have no

relations to anybody

yes they are our closest friend early on

but they're also

so they know once everybody can call

them their own

but they are not they belong to nobody

they don't belong to us

they don't belong to the muslims they

don't belong to hindus they are

everybody's

lumber the word means like a support

they don't have a support they don't

need anybody to support them they are

they are self-supported they are

self-enlightened and

asamba wagriji you're outside of any any

thoughts

samba can mean to think they we cannot

perceive them

the outside of our thoughts so but we

can feel them

but we can't feel all of them you can

only feel a little bit of them

even that little bit of naam is enough

for us to make us feel in total bliss

yeah but they are so big even when we do

simmering

we experience a little bit of how small

we are and how big they are

just to teach us a bit of humility might

have just made the experience in that

way

and their mother says next a gum

the word agar means no one can reach

them a lot of people that are called

nowadays as well as a first name we

can't reach them we can't grasp them

and a jam are never born

we know the word janam jam jamuna

the same word they can never be born

and then outside of all five elements

we should understand these five elements

because mine talks about them all the

time i talked about it earlier

and same word they have no physical

substance

so you got water earth fire wind

and then akash the the ether that you

can't tell what it is

these are the five elements of the world

and that's basically

outside of those five elements totally

and then the word tuna

means to touch something in punjabi if

you try something

they are untouchable no one's ever said

oh i felt why i grew

yes people say i experienced why i grew

but you can't grab them with your hand

and say i felt them here

they had no part that we can touch i

should have but also

as you said earlier the forecast the

four buttons

are forecast but also there's a fifth

part which is the untouchables

a shoot as well they are part of the

untouchables as well

yeah and in fact guru nanak tells us

where did we get kirpa

if you want kirpa how do we get kirpa

mara says one thing to us

in japji's hive he wake up in the

morning and say naam

another thing they say in their bani is

need somalian

they tell nothing where they're poor

people the niche are looked after why

guru there is your kirpa

that's why we are nemanja deman

that's us the khalsa is supposed to do

that job it's not just wai guru

the kaasa is a form of hai guru so when

the caster starts looking after the

poorest of the poor

giving shelter to those that have no

shelter then the casa will get kirpa

sikhi is about kirpa if we're in a

situation right now we're not getting

what we want in the world

there's a very good reason for that

we're not listening to our father

our father's told us be the

help of those that have no help but we

mostly just help ourselves

yeah longer is for ourselves it's very

rare you see somebody who is poor and

downtrodden coming to london

nowadays you see a few people in all

countries but it's not massive

and we don't actually make an effort to

go out there in toronto

the largest food bank now in toronto is

run by sikhs they give away food

to low income families in leicester they

started the same thing a food bank

but look in southall from here if you

fired four bullets you could hit four

gurdwara

everywhere around us where's the food

banks

there aren't any are they we're not

doing what our guru is telling us to do

this food is not for us it's for serving

people

so we need to start going back to our

roots what we were supposed to do now in

this world

and not what we think we're supposed to

do bani is telling us what we're

supposed to do

even if you look at our history there's

some you know the word truth

the people that were achieved they used

to do some work that nobody else in the

four versions would do

the most dirtiest work they would do

scavenging clean the toilets all that

kind of stuff right

now they're kumari saying they are truth

when guru ramdas she was doing seva

we talked about this in the white guru

course we're doing right now when guru

ramdas she was doing seva of

their family came to visit them and they

said oh

look at you you're from this you're from

the saudi family

and you're doing this dirty work that's

not good you've you support your cast

you should stay in your cast you see we

don't have such things

within the pant we're supposed to do all

works the toilets

all the dirty work that people don't

want to do outside in the gurdwara

becomes sever

you actually get our hand to become

purified but actually clean the shoes of

the sangat

because they are why guruji has no cost

why could you outside of any touch

and we should try to have no cost and

not think about this idea

of low and high the mother

the says is like your eyes you know the

word trilochen

that means the third eye lochna and lok

is the same word means to eyes

so you cannot be seen by these eyes

and yet we can see why guru if we start

to do cinnamon

yeah we start to close our eyes we can

experience them but not with these eyes

that's why it says inbanis

those eyes are different than we see i

agree with they're not with these eyes

even a blind person can see why guru

and then the word sock means to have

sadness

or worry why agree outside of all

sadness and all worry

they're not worried they know what's

going to happen tomorrow they know

what's going to happen a thousand years

from now

what are they worried about they know

they're in control of it

we are worried always worried about

what's going to happen to us tomorrow

what's happened to us but actually we

should be a soak we should be very well

if we become um with naam then we will

become vapor

as well and many people you see they go

through the worst thought

horrible torments but if they're

normally they say

it's all right i still got num that's

the most important thing so you try to

be in that level

says

you are a karam actually you don't do

any actions

karma means to do actions you don't have

any actions why guruji

you are not counted what you do is not

counted

you can kill everybody no one will hold

it against you they still pray to you

yeah but we if we kill a few people

salaam but he's going to cast us oh he's

a

but actually why guruji is killing

everybody yeah mari rake echo up

so they are but no one will ever custom

for that because they actually

are a karam but also the word

can also mean that karam khan there's so

many rituals that we do in this world

that are called karam khan we try to

please vaheguru maybe we do something

at this time something else this time

something else wash our hands a certain

way

touch our feet the other way some people

do all sorts of different you know

um somebody actually said to you once

it's a religious ocd you have this idea

that if you do things in this way you'll

be blessed maharaja is our side of

rituals

that's why they are to get them we have

to actually do adas

and naam japan nothing else that will

work with him you can't do hook upon

them and say i want to find you by doing

certain rituals you won't find them that

way

so and then waheguru jeez

they have no illusions the word param

means illusions

but they are in total clarity you can't

fool them you can't do certain things

and expect vaguely you will not see that

you've done something else

they are unfoldable they are outside of

all illusions

and then

you are ajit no one can win over you no

one can beat you

and even go business

you bless him i agree with this victory

mara said i can't do it myself

everything is by your powers but no one

can beat waheguru

no one could be victorious over them

the word peat can mean fear that's what

it means no one can scare you i guru

you are never ever scared or you're

never ever dismayed you are a peter

and if we start to dissimon then

we will start to lose our fear if we

understand that vaheguru ji is near

we start to lose our fear and mara says

the word baha can mean the vehicle that

they sit upon

they don't have a vehicle they don't

need to sit in something to go anywhere

we might have to sit in a car go up

north go down south they don't need

they're everywhere already

but also the word baha is also means

like a mountain

so they're like a mountain you can't

push them they cannot be shaken

they cannot be moved and agar

just like a mountain is big up in the

world but also

the oceans are the deepest and deepest

they can't move them like the mountains

but you can't actually understand how

deep they are

they're unfathomable just like the word

amik this means

you can never know how deep they are now

coming to the end of this uh chand

mara says

the word amman is about measuring

no one can ever measure you no one can

work out how

big you are you ca so you know when it's

kind of sound like man respect

but actually what it means is no one can

ever measure how big you are how great

you are

you are the word nidhan

is about treasures they are the treasure

of everything

whatever we need in this world they've

got it

and sometimes half of us understand that

because we think no no i'm gonna go to

work

i'm gonna earn money there and i'm gonna

give a little bit here a little bit

there

and then i'm gonna do some part and if i

do part i'll get this

and i'll get that but actually

everything is in god's hands

they are the treasure of everything

everything that we

are from birth is determined by them so

everything that we have

is actually by their blessings sometimes

we get fooled into thinking that we've

done some things

and they have done other things but

that's just duality

that's why barney will tell you all the

time you're stuck we're stuck in duality

actually they do everything they

determine

even the little things that we think we

did is by them as well

the whole thing is about homemade right

but we can ask for them to take our

homie as well

you know we can say to them if i take

your name let me forget myself let me

remember

you that's exactly what means forget

yourself

remember

because they're so great and they are

then we can't order them

we have to only beg in this world

the biggest power a pant has and a

sangat has is adas

where every time we look in our history

everything started with adas

so we're going to start something if

we're going to start a new job we can

start a new work

what we should do is come to gurdwara

and take maharaja's

a lot of people now in our actions that

we do we might think okay let's do this

but do we ask our guru it's happened all

the time

you can ask so many pantech mortars so

many people doing stuff he said did you

ever ask your guru what you should do

the thing is when you ask your guru for

a hukam you have to be prepared to

follow it

you know sometimes people ask a hukum

but they're hoping for a certain answer

if the answer comes back wrong then you

have to follow that

answer from others it might be different

for you you might not want that

that's the hukum like let's say

someone's getting married and before the

marriage let's take a hokum rama

and the hukanama says no then

our whole system is messed up right

because we think no we're going to go

there

and this is going to happen this way

actually ask we're doing hukam

kimara just but we're not asking what do

you think

so even when it comes to getting engaged

a good sikh should try and seek the

hukum of their guru

that's why hukum numbers are so

important that's why the hukum is

written outside every good order

because when we want to do anything in

our life ask your guru

your good guru's type is not deaf

they're not dumb

they can hear everything and they can

give us the answer

the method is being given to us in guru

granth sahib ji to take a hukam nama

but so many of us ignore that same

method it's almost like saying you're

our guru but not following it

having them as our guru means that they

are nidhan they're the treasurer of

everything

so we have to a learn to ask them and

then secondly

start to be prepared to accept what is

given to us

in many many ways the hukum nama is one

example of an order being given

but many things in life we might not

have all the money we want

right we might not have all the family

we want but that's the hukum

that we've been given so we have to

accept it as well

that's why sun talk is part of nam we

start doing naam japan now we will get

some talk in what we have

because we understand it's by their

hukam

and then mara says

you are infinite you're inside every

single being

now look at the next one what it says

you see mala just trying to get to get

us to break

our mind you know when you have your

mind it has a view of what the world is

you have a world picture

but mata just trying to get us to break

that world picture just like

so many people that come into sikhi from

other religions

for example and they come with their

preconceived idea of what god is

marriage is saying break that conception

because this is something new

this is something not new but it's

actually a philosophy which is unique in

that way

because some people say god is like this

some people say god is like that

and you you think about how much god is

in that statement

god is like this how much hankar is in

that statement because you're saying god

is

you think you can tell what god is like

the one who made you the one who

controls everything you're telling it

what it is like and what it isn't like

it's not that way even guru gobind singh

ji when they start this barney

they say i can never even talk about the

fullness of you

i can only describe a little bit till of

your video

we can never explain all of them so they

are an egg

like he says

so they are inside every single person

that's why they are anik

and even how we meet somebody how we how

we greet somebody should be with the

same respect as if we're meeting why

guru

sometimes we think oh no i'm better than

him or he's better than me

so we have a different system

why goes inside every single person and

then

they are still one regardless of what we

think about them that they're inside

everybody

inside inside all the 10 gurus inside

barney but they are still just one

they're indivisible they have no other

they have no competition

they're always indivisible and even it

says in bani when we understand about

how the world was made guru isn't

telling us because the word is there

because it says

many many times the world was made but

actually we come back to the one

so no matter where we are from we've got

the light of god inside us

but actually at one point the world is

going to collapse

everything will be destroyed we're all

going to be part of god again

so the journey is there we can't skip

that journey

this is the way it is now some people

might do it in one lifetime

some people might do it in many

lifetimes and some people might not even

realize that's their journey

but you can't escape that journey if in

this world

we think that we're not here to meet why

guru we're just here to you know come to

gurdwara

kitten listen to be akita nissan go home

don't really focus upon ourselves

then we're mistaken in our next life

we might have to go back into that 8.4

life cycle

but at some point we're going to have to

come back to god

but that doesn't mean that we shouldn't

do it early you see

because a lot of people get confused

about reincarnation they go oh well i'll

do it my next life

you see if you love somebody like if you

if anybody's in love right now

imagine going home saying to your

partner by then seed your next life

you wouldn't do it right because you

want them now

the same with god because they are the

form of love

and we start to love them we want them

now we don't want to wait it says barney

says

don't wait meet me now big milo means

very quickly meet me now

so we are asking why guruji to meet us

now the only way to do that

is to come here like we are now sanger

now and do some simran

and focus upon the one who is the one

origin of everything

and the end of everything destination

for everybody

the one so finish off with a little bit

of simmering

and then um we finished the end of

charity chun and the next chant is going

to be

the um kind of when we finish the next

child next time then we'll have gone

through a quarter of jobs

do

[Music]

foreign

[Music]

bye

[Music]

[Music]

by

[Music]

foreign

[Music]

[Music]

[Music]

by

[Music]

by

[Music]

bye

[Music]

foreign

[Music]

[Music]

foreign

[Music]

[Music]

foreign

[Music]

by

[Music]

[Music]

[Music]

[Music]

[Music]

foreign

[Music]

my

[Music]

[Music]

thank you so much for your sangert i'm

sure i made loads of mistakes now please

forgive me

[Music]

i