True Jinn Story of a Young Argentinian Man Escaping Vampire Demons

As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah

I've also felt when we are attending the 
association frequently and are near your

holy light all goodness is flowing but 
when we retreat or are to ourselves we

are surrounded by evil. Madad (support).
Alhamdulillah, at least when we realize the madad,

it's important. Had we felt it all the time, then 
there would be no need for the madad. And when we

enter into the ocean of the shaykh, then there's 
a serenity, and Allah (AJ) has it designed that

way. If people felt a serenity around themselves, 
then they wouldn't have the need for the madad,

and that would cause its own sickness. So, we 
said before, the madad is a state of everything,

that a continuous state of bringing the madad 
so that that ocean of serenity comes. When

we want to pray, we ask for the madad so that 
there's clarity in the salah (daily prayer), and

the serenity comes. When we want to sit for the 
zikr (Divine remembrance), we ask for the madad,

it's an entire way of life so that I eventually 
disappear and go away, and that my I-ness is

diminished and brought down. And we said that a 
day is coming exactly like, I think the images

from The Matrix. Why shaitan is so against madad? 
Because if... I think the example we gave today,

one person just walking down the street, and these 
shaitans (satans) want to now disclose themselves.

They're going to reveal themselves, these jinns 
(unseen beings). If that jinn reveals himself to

a group of common people, what do they do? Maybe 
take out weapons that don't work. Maybe scream and

yell, that don't work, begin to run, that doesn't 
work. So for them, that becomes like a paradise

for them. They can do whatever they want and harm 
whoever they want to a people whom can do nothing.

Because even the Muslim community will have lost 
their connection to Prophet ﷺ. Who are they going

to call? You're going to call Allah (AJ) when 
you've negated the importance of Prophet ﷺ, and

Allah (AJ) will respond to you? No. That becomes 
when Allah (AJ) says, ‘You're going to be punished

by the hands of people whom have no mercy.’ What 
does that mean? Do anybody understand the concept

of no mercy? When they had some people who say…
As salaamu alaykum warahmatullahi wa barakatuh.

It’s Shaykh Nurjan.
Thank you for watching

the video that you’re watching.
InshaAllah if you’re happy with the content

and happy with these programs please support 
the button below. The programs that we have for

our orphanage repairs, our water well – give the 
gift of life. Our mobile food vans, we have now 5

vans – Vancouver, Chicago, Los Angeles, Pakistan 
and many programs that reach thousands of people

and rescue foods and give those supplies to people 
in need. Your support is greatly appreciated. Also

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please share the stream. Every bit counts.

As salaamu alaykum warahmatullahi wa barakatuh.
they were captured by the jinn and they were

horrifically tortured and what they saw in 
the place that they had been taken were all

sorts of tortures upon because they feed off 
of the adrenaline and the glands and the fear,

the yelling, and the screaming. It produces an 
energy for them in which these shayateen (devils)

are feeding from in mass numbers.
We said before, if you think in these Western

countries there's a migration, they say, like, 
800,000 people are migrating. And the common

people say, ‘Oh, look, this crazy government, 
they're allowing everybody to come to the

border.’ Do you think that's why they have the 
migration so that the 10,000 got through or to

eat the other 900,000? They're missing in trucks. 
As soon as you leave your home and begin to walk,

nobody knows who you are or where you came 
from. As a result of nobody knowing who you are,

there are truckloads of people put into trucks and 
taken away. For what? For them to eat people, to

torture people, and to do their way with people. 
And that's why these countries are telling people,

‘Come, come.’ Millions are on the roads, thinking 
they're coming in. What are you talking the 5,000

got through. What about the 800,000 that 
went missing? 2 to 400,000 children that

went missing. Why? Who they went missing 
to? These creatures are eating them.

So, do you think it's to their benefit if there 
are people whom are trained in madad or no? They

don't know anything. They scream and yell and 
run. What is that going to do when they come

after people? But now, give the reverse. Where 
somebody now trained in madad and surrendered

themself in understanding the madad, they 
achieve, like the Hadith is describing,

Hadith al-Qudsi (Holy Hadith). That as soon as 
they enter the madad, Allah (AJ) say: ‘I’m the

eyes in which you see, the ears in which you hear, 
the tongue in which you speak, the hands in which

you touch, and the feet in which you move’.
That one of those types of people walking and

all of a sudden, these jinns appear and start to 
do whatever sort of horrific thing they want to

do. Just one of those servants immediately goes 
into the madad, and whomever Allah (AJ) wants,

sends through them. Even the mu’min jinn 
(believer unseen being) will come through them,

and now come out and fight them. And since 
they exposed themself, will kill them. This is

their greatest fear is that if they put themself 
into a vulnerable position, they can be harmed.

By who? By Muslim warriors, not by ignorant 
fools that don't know anything. And this is

their fear. So, of course, it's 
to their benefit to tell people,

‘Don't do madad.’ You make like a sign, ‘Don't 
do madad, so we can eat you,’ right? Because

one rijal (people of maturity) is like 
a thousand men in their capacity.

Why? The Hadith al-Qudsi. And we have in our own 
life experience, we have this. We gave the example

many times. A young boy came to tariqah (spiritual 
path), we call him Muhammad Argentini. And short,

version of his story, he went to a political 
office. He was not Muslim, and the political

Palestinian group he tried to sign up with and 
eventually got involved with. And there was a

lady and a man who were heading that office, and 
they turned out to be vampires. Because not pious

people running those organizations and crazy 
things they were doing and later he came to our

community in Los Angeles, traveling, looking for 
help. So, he told the whole story, but we're going

straight into the story. That he got involved, 
something happened, he went to one of their homes,

very bad things started to happen. Realized the 
two people were vampires, literally satanic jinn

creatures that wanted to harm him. And they 
put something on him, like a freeze, where

he couldn't move, and he didn't know anything 
about Islam, nor anything about tariqah. He said,

‘At that moment this happened, the two Shaykh 
faces appeared before me. I saw two men with

beards and turbans. And as soon as their faces 
appeared, I started to recite fluent Arabic.

And as I recited fluent Arabic, my spiritual power 
grabbed both of them by their necks and started to

lift them off the ground,’ just by the faces being 
present, looking at him. And he said, ‘I was going

to finish it.’ They said, ‘Muhammad Argentini, no 
permission for that.’ And immediately he dropped

them, he ran, he ran out of the country. He was so 
frightened from what he experienced. And somehow

he got himself all the way into Los Angeles. 
He went to the Wahabi mosques and they said,

‘We have nothing to do with that. You go to the 
Sufis.’ And he came to the Sufi mosque. He came

to our center. And Muhammad Argentini came 
in and said, ‘Yeah, I had this experience,

and I saw these two faces. And as soon as I 
saw these faces, I had these abilities.’ Said,

‘Let me show you a book. So are these the faces?’ 
Said, ‘Yeah, that these are the faces.’ It

was Mawlana Shaykh Hisham (Q) and Shaykh Nazim 
(Q) – Sultanul Awliya (King of Saints). And

immediately he went to Michigan again and to meet, 
and the story was validated. Means the tariqah has

many, many of these understandings. It's just 
one of thousands of stories, not stories but

realities of people. What Allah (AJ) wants 
to open, when Allah (AJ) wants to open it,

nobody can say no. “Qulillahumma Malikul 
mulki, tu’til mulka man tashaau wa tanzi’ul

mulka mimman tasha'u wa tu’izzu man tasha’u”.
Who can limit what Allah (AJ) wants to open? If

they open their mouth and say they can limit 
it, Allah (AJ) destroy them and make them to

be nothing because Allah's (AJ) kingdom is not 
something anybody understands except the king's

men who work for the king. So they understand what 
the kingdom has, the power it has, and has not

even been opened upon to this earth that power. 
So it's a matter of people whom practice and are

vigilant over their heart and preparing for all 
these days, preparing for energy, and ignoring all

the people whom are going to be eaten. Right? 
They don't know they’re tandoori chicken yet.

Let them complain and complain and complain. And 
when somebody start putting the sauce on you and

about to eat you, you remember my face. Maybe 
it'll help you at that time, inshaAllah. Nice,

nice animations. Just show these aliens and the 
people are now tandoori chicken and they say,

‘What was that shaykh talking about this ta'weezes 
(prayer for protection)? What is these ta'weez?’

You know how many thousands of ta'weezes have been 
distributed? This is the honour that they gave us

to... from Prophet’s ﷺ kingdom that to put out the 
people for protection, put out the ta’weezes for

their homes, for their cars, for their persons. 
Just put it out. Don't question it. You're going

to see what happens when the thing starts to fall 
apart. For now, it may not make sense. Maybe you

think it's something stylish. It's okay, style 
everything with all these beautiful things.

And when the time is necessary, and Allah 
(AJ) show the believers what they believed

in, inshaAllah and those who took away belief, 
Allah (AJ) will also show them with regret.

What Allah (AJ) describes on the Yawmul Mahshar 
(Judgement Day) when the people are biting their

things, ‘I can't imagine why I came against these 
things’. And this exactly what's going to happen.

What's the benefit of trying to diminish the love 
and the authority of Prophet ﷺ? Why? Why to do

that? So, you know, this is… this is horrible.
As-salaamu alaykum Sayyidi

Walaykum as-salaam warahmatullah
Sayyidi, I've been trying to spread

this message on social media but always got stuck 
somewhere. Is this all due to my inner hypocrite?

Please madad, and give ijazah (permission).
InshaAllah, just share everywhere. And don't worry

about who's understanding, not understanding. 
That's not important. The importance is one, that

I share so that Allah (AJ) mark me as somebody who 
tried to do something. That's what you're trying

to gain. You're not converting people because 
we don't want to put our ego into anything.

‘I'm now going to, you know convert millions 
of people based on this’. Is that my life was

to show Allah (AJ) my khidmat (service). I want 
to serve. Shaykh made the easiest service - take

the articles and send them out. Go get some food 
and feed some people. Go get the charity and put

out the charity links and see if somebody will 
build a well or give a qurban (offering) or give

food away. So, this is the khidmat and our life of 
service. How Allah (AJ) makes it to be beautiful

is beyond imagination because in our whole life 
was trained like that. The Shaykh would tell me

go hand out flyers for the zikr. I would hand 
out flyers, and then the zikr would be filled

with people. And I was so surprised and amazed. I 
say, ‘Did you get the flyer?’ And he said, ‘No.’

And you ask the next guy, ‘Did you get the flyer 
I put out?’ Said, ‘No.’ Everybody in the zikr had

nothing to do with the flyer I sent out because 
Allah (AJ) wanted to show, ‘You just do something,

and I will send whom I want to send. But you have 
to show Me that you're going to do something’. So,

our life was you take one step, leave Allah (AJ) 
to take 99 steps, inshaAllah, on how He wants to

make it and to multiply it, inshaAllah.
As-salaamu alaykum Sayyidi

Walaykum as-salaam warahmatullah
Sayyidi, our inner hypocrisy may have different

levels from small to big actions, thoughts in our 
daily life. Should we tackle the big first in the

process of inner fight? Thank you Sayyidi.
You can go after the most dangerous ones first,

and we've described that. That if you start 
attacking Prophet ﷺ, you are in grave, grave

danger. You start saying, ‘This Hadith is weak, 
this is this, this,’ who are you to know what is

weak and strong. And this is not your business. 
Your business is to keep the love for Prophet ﷺ,

keep the sunnah (traditions) of Prophet ﷺ, anyone 
try to talk against the Hadith and against the

sunnah, you don't want anything to do with them 
because you're building an immense love. And as

a result of that love, then you build that love 
with the shaykh. So when the shaykh gives a talk,

don't come against it. Don't let your 
waswas (whispering) say, ‘This was wrong,

this was wrong.’ That's again coming against 
Prophet ﷺ. So, we said don't be concerned with

who's talking to you, but be concerned who's 
talking through him. So when you attack his words,

you're attacking him. So, you get the flute 
out of the guy and start beating and breaking

the flute. Okay, congratulations, you broke the 
flute. But who you really insulted was the one

whom was sending out a message through him and 
that's what people have to be worried about.

‘He's nobody. We can insult him all we want. We 
can use his first name and talk him and degrade

him,’ but that's like coming and taking and 
breaking, you know, the flute of somebody. But

you didn't defect and really understand who was 
talking through him, and that ihtiram and respect

has to be kept. If it's kept, we said before the 
shaykh becomes like a portal into their presence,

and they become the reality of that Hadith. 
Right? They become the ears in which you hear,

the eyes in which you see. Means that Prophet ﷺ 
is hearing through their ears, is seeing through

their eyes, is speaking through their tongue, is 
holding through their hand, and walking through

their feet. So, they are the walking Hadith 
al-Qudsi of Prophet ﷺ and their shaykhs and their

shaykhs and their shaykhs. That's the inheritance, 
and that's the why tariqahs are based on manners.

It's because be careful who you're in front of 
because they're like a live mic connected to

very powerful souls, inshaAllah.
As-salaamu alaykum Sayyidi

Walaykum as-salaam warahmatullah
Sayyidi,

you had spoken of piercing a veil with alcohol 
and drugs. If we had done this in the past,

how do we raise up the veil going forward?
Yeah, that veil of breaking the veil at that

level, once you abstain from these bad things 
and these bad actions, Allah (AJ) brings back the

veil. There are people whom have pierced it so bad 
that's why you see them on the street. Right? The

one whom burns the veil either through alcohol and 
drugs, what happens? They see the creatures. As a

result, they can no longer work. They don't sit in 
their homes because they're screaming and yelling,

and they end up homeless on the street. 
Then they do more drugs and alcohol as

a medication for themselves. Right? So that 
they don't hear the voices and they don't see,

and it doesn't work. So, you drive by homeless 
areas with your children as a observation. Said,

‘If you do drugs and alcohol, look at what the 
Shaykh is talking.’ And go slowly, and you see

each one of them is surrounded by shayateen, and 
they're talking to them left and right, left and

right, left and right because they open something 
they shouldn't have opened. And we said before,

if you see these creatures, they drive you mad 
because they don't leave the person alone knowing

that they can see and they start talking and 
horrific, horrific events and energy begin to open

for the servant. So, anyone who reached that stage 
wouldn't be asking any questions because they'd be

out on the streets. Hard to bring them back and 
hard to put a ta’weez and veil them because even

the ta’weez will burn. They'll take it off. They 
won't even go near water to be washed and to be

clean. So, this is a very dangerous stage. But 
those whom witness things because of their use,

then Allah (AJ) saved them that this is not what 
they signed up for. They didn't want to witness

those things, and they wanted to abstain 
from these types of visions. So, these are

very dangerous realities. And then also, these 
people whom seek these visions, they say, ‘Oh,

we can take this Ayahuasca and other chemicals and 
DMT or whatever these things are called so that we

can experience.’ You're not experiencing anything 
heavenly. You're going to experience the satanic

world. And if these creatures attach themself 
to you, that's like a Ouija board. They will not

leave you alone. You broke the a’uzu (protection). 
You willfully invited these creatures into your

life. You sought them out. You took these garbage, 
and as a result, you opened a veil with them. They

will attach themself to people at first, like 
anything else. You know, the drug dealers, they

give their samples for free. Right? So, that you 
come and come get attracted to their life and to

that world. So many people said, ‘It was amazing. 
It was so lifesaving. I felt liberated from years

of torment.’ Wait a few more years, and find 
that person, and they probably jumped off a roof

or hung themself, God forbid, because they don't 
leave humans alone. And the whole plan was to give

them a little bit of excitement and then really 
take them because they want to occupy the human,

and they want to use all of the human ability 
through them. They're looking for something to

ride, so they enter into that human and overtake 
their life and destroy them and bring them down

to nothing. So, these are the limits in which 
Allah (AJ) gave to us to stay away from. And this

is the barakah of “A’uzu Billahi Minash shaitanir 
Rajeem.” Is to keep always the limit of a’uzu and

don't enter into their realm, inshaAllah.
As-salaamu alaykum Shaykh

How much practices should one 
do for the madad to open?

Yeah, enough every day. You do the madad every 
day until you're connecting and you make your

heart connected. And spend a few minutes every 
day just connecting your heart until you know that

you're feeling a connection with the shaykh. And 
everything else that he's given, do your charity,

do your good deeds. That all of these good 
characteristics they allow the servant into the

circle. So, our life is to get into the circle. 
If I can get into this circle, then alhamdulillah,

I'm now given an opportunity to connect my heart. 
But that circle, its requirements are good deeds

and good character. So, people with bad deeds and 
bad character, yeah, they're not going to feel

anything. So, they have to give that away. They 
have to stop those things. They can't harm people.

They shouldn't harm people with their tongue and 
with their actions. And that they be charitable

and giving and loving and good character, living 
a life of khidmat. Allah (AJ) then open for them,

now come into their divan (association), come in 
to sit into their assembly. And when you sit into

their assembly with your reality, then as soon as 
you connect, then they begin to connect back with

you and to open up the heart, inshaAllah. But it 
has all of its criteria, so you have to go through

the TSA to get on your flight. Right? Say, ‘I want 
to fly to New York’. Just because you want to fly

to New York is just one part of the understanding. 
You've got to get a ticket, then you've got to go

through the baggage check and the luggage check 
and security check. Why? Because they want to

know if you're capable of being on the plane. So, 
our life is more complicated than that. That you

have to pass the TSA, you have to pass Allah's 
(AJ) observations and that the angels and to

observe the good character of people and the 
cleanliness of their character, inshaAllah.

As-salaamu alaykum Shaykh
Walaykum as-salaam warahmatullah

Is there anything we can do to help and 
rescue these kids that are facing horrific

difficulties?
Save yourself.

That's the greatest thing that you can do is when 
somebody decides they want to save themselves, so

they can really do something. You don’t... can't 
give what you don't have. Right? This expression

says, ‘I can't give what I don't have.’ So, if I 
really want to give, I have to have. So, it means

I have to perfect myself, clean myself, make my 
connection with the shaykh, make my connection

with Prophet ﷺ, and grant my spiritual strength. 
When Allah (AJ) grants that spiritual strength,

now I have the ability and Allah (AJ) inshaAllah 
sends the resources, and now my khidmat can be

real powerful and real true. So, that's the whole 
purpose of you see our system. When people say,

‘Why is this system so regimented versus other 
people aren’t?’ And that's why we talked on all of

these different subjects. If you get the book “The 
Six Powers of the Heart”, you have to meditate.

If you don't meditate, how you going to have 
juzba (magnetism)? How you going to have any

type of attraction when you don't make tafakkur 
(contemplation)? It doesn't just come. So,

then they have to be a people who they 
continuously meditate so that this jazab

and juzba comes to them. As a result of 
this magnetic connection with the shaykhs,

then the faiz (downpouring blessings), and 
the lights, and the energy begin to dress the

servant – that’s tariqah. So, if people are 
not doing that, really not in tariqah. And

if they're not training to do the madad and 
the connection, again, how are they going to

be safe from these attacks that are coming?
So, that’s the problem. That when people don't

know what attacks are coming, then they're 
not prescribing the correct meditation...

medication. So, how are people going to protect 
against shaitans and possessions and every type

of horrific thing? Just because they say they 
have a shaykh and they’re in tariqah, what does

that mean? They don't know the shaykh, they don't 
even know themselves. So, what's the benefit of

that? Tariqah is not like a noun that you just, 
like, ‘You know I got a polo shirt and I have

a tariqah turban; therefore, now I'm something 
special.’ But tariqah is an action. That, I came

in, I gave my bay’at (pledge of allegiance). 
I didn't take bay’at, because I'm not going

to take anything. I'm going to give everything. 
I gave my bay’at, I gave my life, I gave my way

to reach to the hand of Prophet ﷺ, inshaAllah. 
And then it's a lifelong process, inshaAllah.

Subhana rabbika rabbal ‘izzati ‘amma yasifoon, 
wa salaamun ‘alal mursaleen, walhamdulillahi

rabbil ‘aalameen. Bi hurmati Muhammad 
al-Mustafa wa bi siri Surat al-Fatiha.

As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.

Thank you for watching the 
video that you’re watching.

InshaAllah if you’re happy with the content 
and happy with these programs please support

the button below. The programs that we have for 
our orphanage repairs, our water well – give the

gift of life. Our mobile food vans, we have now 5 
vans – Vancouver, Chicago, Los Angeles, Pakistan

and many programs that reach thousands of people 
and rescue foods and give those supplies to people

in need. Your support is greatly appreciated. 
Also be so kind as to leave a loving comments

and please share the stream. Every bit counts.
As salaamu alaykum warahmatullahi wa barakatuh.