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Hi, and welcome back to Heimler's History.
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Ooh, we had ourselves a good time
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in World War I, opening up to the world
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and all of its global affairs,
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but by the time the 1920s roll around,
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we're ready to get out
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of that relationship and just
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work on us for a little bit.
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"Look, Europe, I just don't have room in my
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life for both of you, you and your drama.
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Look, it's not because I don't like
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you anymore, it's because I hate you.
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Look, my friends don't like you and I
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can't exactly break up with them, so..."
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[LAUGHTER]
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Anyway, it was during this time
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that America decided to take a little time
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away from the relationship and figure our
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own selves out for a little while,
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and as it turns out,
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it was a decade of astonishing
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upheaval and enormous prosperity.
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So, if you're ready,
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I'm ready, let's get to it.
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(It's time to kick it old school).
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[MUSIC]
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Okay, it's difficult to conceive just how much changed during the 1920s,
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but I think you'll get a sense of it if I just list them one after the other,
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that way you get a sense of the mounting craziness. First, there was the curbing of free speech
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and something called the Red Scare. So, in 1917, the Bolshevik Revolution
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happened over in Russia and now they were
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altogether communist,
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and if there's one thing good old
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red-blooded Americans hate,
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it's a communist.
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And so, fearing that the commies would
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infiltrate America,
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guys like Mitchell Palmer took up crusades
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to purge America of its reds, which,
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in general, happened to be the liberals.
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Our fear of communism became so acute
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that we passed a series of laws
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which effectively shut people's mouths so
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that they could not advocate for violence
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as a means of social change, which, as
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it turns out, is a hallmark of communism.
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So, do we really need free speech?
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Nah.
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Second, during this time you've got
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the spawning of a new
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and revived Ku Klux Klan.
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In case you didn't know,
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this is a group of folks who dressed up
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in their bedsheets and bandied
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around the following principles.
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They were anti-foreign, anti-Catholic,
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anti-Black, anti-Jewish, anti-pacifist,
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anti-communist, anti-internationalist,
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anti-bootlegger, anti-evolution,
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anti-gambler, anti-adultery...
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Wait a minute, who's for adultery?
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And anti-birth control.
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But they didn't only organize based
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on what they were against,
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these guys were also for a few things too.
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The Ku Klux Klan were for things like
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whiteness, and Protestant-ness,
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and Native Americans.
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No, not those Native Americans.
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[BELL DINGS] There it is.
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And I have to admit,
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sometimes it's hard to take these guys
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very seriously because they have
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the following real ranks
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in their organization.
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They have imperial wizards,
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grand goblins, and king Kriegels.
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And frankly, sometimes it's hard to know
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whether to fear these guys or to tell
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the dungeon master that you're ordering
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a full-blown melee on their demogorgon.
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Third thing going on in the '20s,
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we close that spigot on immigration.
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Not only were we tired of fighting
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on European soil, we had also grown tired
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of all those Europeans trying
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to find a home on our soil.
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So, we get the Immigration Act of 1924
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which squeezed the immigration quota down
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to 2%, and all of this ended an era
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of almost unrestricted
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immigration to the United States.
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Fourth, there was Prohibition.
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You'll recall that women and churches had
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been crusading loudly and for decades
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to get that devil drink out of American
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hands, and the craziest part is that they
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crusaded so loudly that Congress passed
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a constitutional amendment,
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namely the Eighteenth Amendment,
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abolishing the manufacture
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and sale of intoxicating liquors.
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But prohibitionists underestimated just
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how much Americans,
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and especially the European immigrants,
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loved their giggle sauce.
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They also failed to contend with just how
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difficult it would be to enforce
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a law which most Americans opposed.
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And so, Americans didn't really stop
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drinking all that much, they just
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took their drinking underground.
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Secret bars called speakeasies sprang up
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dozens at a time in every town and city.
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Enforcement officers were bribed
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to the extreme, and all in all,
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Prohibition, the last spasm
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of progressive impulse, was a failure.
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Fifth, there was a giant clash between
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anti-religious thought and religious
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thought, and all of this was concentrated
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on what became known as
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the Scopes Monkey Trial in 1925.
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So, the story is, several states had made
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it illegal to teach Darwinian evolution
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in public schools, and Tennessee was one
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of those states, and it was a high school
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biology teacher by the name of John T.
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Scopes who decided he did not like
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that law very much and would
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teach Darwin anyway.
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Now, not surprisingly,
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his illegal shenanigans were made
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public and the trial was set.
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The case shouldn't have been
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that spectacular,
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but spectacular personalities showed up
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and made sure that this case became
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a national triumph
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for one side or the other.
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The famed criminal lawyer Clarence Darrow
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arrived to defend Scopes,
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and the oft presidential hopeful
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William Jennings Bryan showed up
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to prosecute on behalf of what everyone
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was calling fundamentalist Christians.
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Long story short, Scopes was found guilty
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but it didn't really matter,
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because the lasting influence of the trial
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was that it cast doubt on the
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fundamentalists and their cause.
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Sixth, there was the rise
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of mass consumption.
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Henry Ford had perfected the assembly line
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and everybody fell in love with his
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Model T, and Henry Ford's manufacturing
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principles began to spread,
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and all of a sudden America is churning
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out manufactured goods like never before
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and people are buying
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them like never before.
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And the good news is,
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ordinary people didn't even have to have
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the money to buy all of this stuff
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because of the rise of consumer credit.
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It was the rise of what the credit
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companies called "possess now,
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pay tomorrow."
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Seventh, there was
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a revolution in entertainment.
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With the advent of radio and motion
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pictures, people were consuming sporting
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events at home and politicians could now
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deliver their message to millions
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of people at a time
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instead of just thousands.
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Eighth, there was
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a revolution for the ladies.
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Margaret Sanger,
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who was a fierce feminist,
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organized a birth control movement which
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openly talked about using contraceptives.
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Women were finding freedom in the way they
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dressed and the way they carried
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themselves, and case
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in point, the flappers.
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These women flouted tradition by cutting
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their hair short, smoking and drinking,
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and even showing their ankles in public.
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Ninth and finally, American literature was
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coming into its own in the form
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of something called modernism,
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which is a habit of thought
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which questions authority and conventions.
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You've got F.
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Scott Fitzgerald and The Great Gatsby,
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Ernest Hemingway and A Farewell to Arms,
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William Faulkner
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and The Sound and the Fury.
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And mostly concentrated in the North,
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you had a proliferation of Black
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authors coming into their own as well.
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This was a movement that became
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known as the "Harlem Renaissance."
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You had Claude McKay and Langston Hughes
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and Zora Neale Hurston.
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You put all this together and you had
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a decade that roared, sometimes in fury,
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sometimes in laughter,
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but a roar nonetheless.
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But the roar couldn't last forever.
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In fact, very soon,
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the roar will be reduced to a whimper
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by the great stock market crash of 1929,
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but we'll have to save
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that for another lecture.
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I'll see you next time.