-
A’uzu Billahi Minash Shaitanir
Rajeem. Bismillahir Rahmanir Raheem.”
-
“Atiullah atiur Rasul wa Ulil amre minkum.”
And always a reminder for
-
myself ana abdukal 'ajeezu, dayeefu,
miskinu, zhalim, wa jahl, and for the grace
-
of Allah (AJ) that we are still in existence.
Bi madadikum wa nazarekum Sayyidi ya Rasulul
-
Kareem (The Most Generous Messenger),
Ya Habibul 'Azim (The Beloved of the
-
Magnificent). Madad ya Sayyid ya Rasulallah
ya Habibullah, unzur halana wa ishfa’lana,
-
wa ‘abidona bi madadikum wa nazarekum.
Madad Ya Sayyidi Ya Sultanul Awliya (King
-
of Saints) Mawlana Shaykh Abdullahil
Faiz ad Daghestani (Q), Sultan Shaykh
-
Muhammad Nazim Adil Haqqani (Q),
Mawlana Shaykh Hisham Kabbani (Q),
-
Shaykh Adnan Kabbani (Q), Shaykh Muhammad
Adil (Q), wa Abdul Khaliq al Gujdawani (Q),
-
Sahib Zaman Sayyidina Muhammad al Mahdi
(as), RuhAllah Sayyidina Isa (as),
-
Sayfullah Sayyidina Ali (as) thumma Sayyidina
Abu Bakr as Siddiq (as), Sayyidina Umar (as),
-
Sayyidina Uthman (as), Imam al Hassan (as), Imam
al Hussain (as), Sayyidatina Fatimatul Zahra (as),
-
wa sayiri wa sadatina wa Siddiqin. Al Fatiha.
InshaAllah. InshaAllah,
-
alhamdulillah. What we have from our online
family, inshaAllah, wherever they are, and all
-
the khidmat and service and our life is based on
our service. This is a trust that was given to us.
-
Means write and link all these teachings together.
If… they're like beads, when your heart can link
-
them, it becomes the tasbih (prayer beads) in
which you use. Our life is a life of service,
-
that khidmat and that service is the honor of
our existence, that service is the source of our
-
rizq (sustenance) and our provision. The good
character is the opening and the dress, means
-
everything we do is linked. And as one is rising
in their spirituality, the link becomes evermore
-
present so that Allah (AJ) gives to the servant an
awareness. “’Arafa nafsahu, ‘arafa Rabbahu”.
-
Means one whom is a ‘arif (knower) and one whom
is vigilant with themselves begins to become
-
self-aware and vigilant of Allah (AJ) and nafs
(ego), Rab and authority, all linked. Some would
-
say Allah (AJ) and we've taught before, well
it's actually the authority; Rabbahu – that
-
which is authority over ourselves, and that's by
the self-awareness, the meditation, the tafakkur
-
(contemplation). If someone is not of that,
they don't understand what came, what passed,
-
and why. Maybe they think it's bad planning
or not right timing, incorrect investment,
-
every type of external understanding possible
because that's particle people. And people whom
-
are enrolled in particle crushing. Why? So that
Allah (AJ) teaches us nothing is in our hands.
-
You can be the most genius and when it comes time
to particle crushing, nothing happens. And you
-
can be the most un-genius and when Allah (AJ)
wants to expand, everything opens because even
-
finding the door to the tariqah (spiritual path)
was not ours, was not our cleverness, but was
-
Allah's (AJ) guidance. Means this is a continuous
self-awareness, don't stop the self-awareness.
-
When Prophet ﷺ described that, ‘Don't leave me
for a blink of an eye,’ within that blink, you
-
can realize how much credit you gave yourself.
He brought you or you brought you? If He brought
-
you, He'll feed you, He'll give you, but He
wants from you. If you brought you, already
-
the blink lost you because you blinked, that must
be immense for Prophet ﷺ ask, ‘Ya Rabbi not even
-
a blink’. Means not even the speed of a khater
(thought) don't let shaitan (satan) come into
-
my mind with a thought that actually begins to
take me away from faith. And it's a constant
-
vigilance that why is this happening, why
would that happen, how did it happen. So,
-
what they say in tariqah (spiritual path) -
don't ask how and why to Allah (AJ). I think
-
Sami Yusuf has a song but he used the wrong words,
because the question is never ask Allah (AJ), ‘How
-
You’re going to do this for me and why did this
happen’ – those are two questions you don't ever
-
ask Allah (AJ). ‘Why’ is not for us because Allah
(AJ) doesn't answer to us, astaghfirullah, we are
-
the servants of Allah (AJ). And ‘How You’re
going to provide this for me,’ is demeaning
-
and takes away from the honor of Allah (AJ). And
the tariqah is the particle crushing school if
-
it's done correctly, that's what they should
be, otherwise; God forbid, a group of just
-
particles. We've seen that in our traveling where
the... you enter the room, the shaykh is smoking
-
and 20 people in the circle are also smoking –
Chalabis, they do the whirling. And say, ‘What
-
kind of group is this?’ You know this the anyone
from the realm of haqqaiq (reality) realize what
-
the heck is this kind of thing. So, there are
people that appear to think they're enrolled in
-
a wave course, in a course based on lights and
realities but the behaviors are very particle,
-
very material and dunya (material world) oriented.
But alhamdulillah, for those whom following and
-
understanding all the 2,800 videos on YouTube is
very clear curriculum that this shaykh he talks
-
about energy, he teaches about energy, his ‘ijazah
(permission) is on tafakkur and contemplation
-
which means his ‘ijazah is on the wave reality.
That's why many people are against it. ‘Oh the
-
outside people they say this and that’ because
they're not understanding a wave reality.
-
So in this course of being crushed, Allah (AJ)
is at every, every subtle grace is coming to us,
-
and the people of tafakkur continuously in a
state of muraqabah (spiritual connection) and
-
contemplation. So everything the shaykh is
giving out is going to be based on that reality.
-
So then the one whom is vigilant to know themself
means that they strong in their tafakkur. They
-
don't put it aside thinking, ‘Now I’m busy for
my dunya stuff.’ Your dunya don't come to you,
-
does not arrive to you without this process.
This is what Allah (AJ) want to show the
-
student of a wave reality. Remember, this was
when Sayyidina Khidr (as) and Sayyidina Musa
-
(as). The first test was what – the boat.
It wasn’t the last test. It was the first
-
test. Said, ‘Bring the boat down so we can get the
student's attention.’ Sayyidina Khidr (as) brought
-
the boat down, didn't destroy it so they would
never have a provision, but put a hole in the
-
boat so shaitan does not hijack the provision of
that servant and use it for his own desires. So,
-
that why? The servant would understand that
which comes in is not yours, that which comes
-
to you in your life is not yours, it is Allah's
(AJ) entrusting into this reality. If you want
-
to be the students of a wave, it means that you
don't care for the dunya. You may be given all of
-
the dunya under your command because the dunya
version was Sayyidina Yusuf (as) – the 12th.
-
Because we said in the dunya, and the khawas
(elite) versions of Qur'an, the 12th surah
-
for dunya is Sayyidina Yusuf (as) and for the
khawas the 12th hijab (veil) is Surat Al-Kawthar
-
because it's now from the nines, powers of nines.
So, Sayyidina Yusuf (as) character to reach to the
-
holy Kawthar (The Fountain of Abundance) and
teaching that what Sayyidina Yusuf (as) after
-
all his testing, crushing, being thrown into the
well, being taken out as a asir (captive) - as a
-
servant - as a slave, and being brought into Malik
al Aziz (The Almighty King), and in the end thrown
-
into jail for his khalwah (seclusion). And as
he came out of his khalwah, Allah (AJ) gave the
-
king of Misr (Egypt) and they gave the keys
of all of Misr, the kingdom of the earth,
-
the strongest kingdom on earth. He was given
the keys of all financial responsibilities
-
of Egypt and all spiritual responsibilities
that his father made sujood (prostration) and
-
kissed his feet. This is a… Sayyidina Yaqub
(as) is a Prophet (as) of Allah (AJ).
-
So when people say, ‘There's no respect, oh you
don't respect, this is shirk (polytheism),’ those
-
are shaitans, you throw them out of the way. See
what the shaitans are doing now. Qur'an is all
-
about ‘ihtiram (respect). Even the Magicians
of Sayyidina Musa (as) who were rewarded for
-
asking, ‘Ya Musa (as), you go first or we go
first, what do you want?’ Giving a ‘ihtiram.
-
Sayyidina Yaqub (as) is bows down and kisses the
feet of his son – Sayyidina Yusuf (as) for what
-
he achieved. And we described before, said ‘The
sun and the moon are under my command.’ Say, ‘Oh
-
don't tell your brother,’ at the beginning of the
qissah (story). Why? Because literally the sun and
-
the moon are under the command. And physically he
was given entire keys of all financial wealth.
-
So it's not that wealth doesn't come to awliya
(saints), it's under their command. So the shaykhs
-
are very wealthy, otherwise, how can the poor
help anybody? So these are different haqqaiqs and
-
realities because one time people came and said,
‘Oh, I thought you would all be like poor and have
-
a guitar because I see all your people are big
belly people.’ I said, ‘I don't know what Sufi
-
books you read, thinking we all would be sitting
there with the rags on us and have a guitar
-
singing chantings.’ So, no tariqah’s not like
that, that's the tariqah of the books. But the
-
tariqah of haqqaiq, no, they have the mulk (realm)
of dunya under their feet to use in the way
-
of Sayyidina Muhammad ﷺ. And they're custodians
of the kingdom of Allah (AJ) upon this earth to
-
fight the kingdom of shaitan and to counter the
actions of shaitan upon this earth until Sahibul
-
Zaman Sayyidina Muhammad al Mahdi (as) appears
in his zuhoor (appearance) to reestablish the
-
kingdom of Allah (AJ) and put shaitan under his
feet. So these are a nearby truths that’s coming,
-
coming quicker than people can even imagine.
But in this school of tarbiyah (discipline) and
-
realities, everything is based on the
tafakkur and contemplation so that you
-
don't miss the blink. ‘Did I blink?’ The one who
not meditating maybe not catching the blinks.
-
That's why it's important in our life, that when
we sit and we make our tafakkur, our contemplation
-
and think about how to make our energy and
understand that through my connection, everything
-
is opening. When I don't have time, I don't
have time for everything else, but I always have
-
time to make my connection because without that
connection, nothing else is going to open nor will
-
it stay open or can it be opened because if we're
enrolled in the reality of a wave, Allah (AJ) is
-
going to crush the particle. And through our
lives, this is how we were trained and this
-
is how the ‘ijazah for training has come out, is
to teach them to connect. When they connect, they
-
have a strong understanding of tawakkul (perfected
trust in God) to Allah (AJ), they have a strong
-
connection understanding that what they say,
what they do, and every action will affect their
-
condition. Allah (AJ) doesn't change a condition
until people change what's within themselves.
-
Condition can be money, can be health, can be
character, it could be maqams and stations,
-
because everybody wants some condition but are
they changing what's within themselves? Everyone
-
wants a relief of a condition but they don't
want to change themselves. So then tafakkur, they
-
contemplate: ‘Ya Rabbi give me an understanding,
that is my character okay? What is causing a
-
difficulty? My character, my sincerity, my purity,
my connection with the shaykh, not diluted with
-
this and that or another shaykh or another place’.
That if Mawlana Naqshband (Q) adhered so much to
-
the sunnah (traditions) of Prophet ﷺ, because this
is a whole different level of their tawakkul to
-
the love of Prophet ﷺ, he stepped with the wrong
foot into the wash facility and was constipated
-
for 15 days, which is a deadly, deadly difficulty.
It's not something that people say, ‘Oh...’ no, it
-
was severe danger. And he realized that just from
walking incorrectly with the sunnah of Prophet ﷺ,
-
this is their caliber, it's not something that
we're going to be capable, we can't even keep
-
the connection with the shaykhs, but what they
adhere to of the sunnah of Sayyidina Muhammad ﷺ
-
because again, that's their understanding,
their complete connection to Prophet ﷺ,
-
not to break the way of Sayyidina Muhammad ﷺ, not
to be tark al adab (leaving manners) and break the
-
adabs (manners) of the way of Sayyidina Muhammad
ﷺ. That's why then the shaykhs of this reality are
-
teaching that everything is in a contemplation
and everything is about my self-observance. Did
-
I think this was from me and did I think I became
clever? Or is this about I'm nothing, I'm nothing,
-
I make my connection, I make my awrad (daily
practice), I make my zikrs (Divine remembrance), I
-
make everything so that I understand that whatever
opens for me in life is from them, not from me,
-
not my cleverness, not my anything. We've said
you before, there's a thousand shaykhs lined up to
-
take my position. So, thousand people ready. Now,
what about your position? Ten thousand people.
-
Means Allah (AJ) has people lined up everywhere;
Allah’s (AJ) creation is everywhere. You think
-
you recite special that nobody else can do it? No.
Tomorrow, He make your voice go, and the next one
-
voice better. It's a khidmat and a service. ‘Ya
Rabbi whatever You graced me with of intellect,
-
knowledge, rizq - sustenance, what is it You gave
to me, it's not mine. Whatever You gave to me is
-
a gift from Your presence, and I put that gift at
the feet of Sayyidina Muhammad ﷺ and I ask to be
-
of service to the nation of Sayyidina Muhammad ﷺ
with my time,’ with whatever Allah (AJ) gives to
-
us, with our ability, our ‘aqel - our intellect,
our skills. And that's what the shaykh's asking
-
from people, that if you have an ability, bring
it, bring it to the feet of Prophet ﷺ. Live a life
-
like they lived, was a life of service. Goes back
to the beginning of what we started, this is the
-
honor and the dress of our existence. This sunnah
(traditions of Prophet Muhammad ﷺ) is an honor to
-
be given to us. That Prophet ﷺ is granting us this
honor that, ‘I will allow you to carry my sunnah,
-
to carry my way’. And the skill and the
ability that you have, whatever comes to you,
-
means our whole life was that this is at the
feet of Prophet ﷺ. What I'm in need of it,
-
I take; the rest for the nation and whatever we're
supposed to be doing for the benefit of Prophet ﷺ
-
in these last days for the arrival of Sayyidina
Mahdi (as). Look at how the others are doing.
-
They have more belief in what's coming for
them, even if it's satanic they're believing,
-
and our belief that coming from the kingdom of
Allah (AJ), a great soul that brings honor and
-
Divine love and respect and humanity upon the
earth. What could be a greater cause for being
-
alive in these days than to see and witness the
holy face of Imam Mahdi (as) with good character,
-
good actions, with everything that been
taught and continuously reconfirmed here? So,
-
means our whole life is a process of
tafakkur. Everything, sitting that,
-
‘Am I acting okay? Is my character okay? Is my
mannerisms okay?’ And that, ‘Ya Rabbi everything
-
coming from You’. And a reminder for
myself that Allah (AJ) brought us this far,
-
Allah (AJ) take us to the end. That everything
is in Allah’s (AJ) Hands. “HasbunAllahu wa ni’mal
-
Wakil. Ni'mal Mawlaa wa ni'man Naseer. La hawla
wa la quwwata illa billahil ‘Aliyul ‘Azhim.”
-
That Allah (AJ) is the one providing everything,
every station, every faith, every belief, every
-
action, and all we're supposed to do is have good
character. Leave the rest in Allah's (AJ) Hands.
-
But how to find that I have good character and
I didn't break an adab was by my tafakkur and my
-
contemplation. If you don't contemplate, it's
like all day long walking on ants and saying,
-
‘I don't know that I crushed anything,’ so you
don't watch where your feet are going? So tafakkur
-
is for me to be vigilant. When Prophet ﷺ, Prophet
of Sayyidina Muhammad ﷺ is warning for a blink of
-
an eye, that's the immensity of the danger; you
blink and your thought went a different direction,
-
and before you know it, you're 90 miles an hour in
a completely different paradigm. But when you're
-
continuously in your tafakkur, you realize my
shaykh is this, my connection is the shaykh,
-
whatever coming to me is from their
du’as (supplications) and at the feet
-
of Sayyidina Muhammad ﷺ and that my life and my
entire existence at the feet of Sayyidina Muhammad
-
ﷺ. And they crushed and they crushed and they
crushed, only then the particle crushes because
-
the particle is what? The particle is the
one that came out of the ocean. The particle
-
is the drop that came out and actually
thought itself to be something independent
-
and how a drop can be outside of an ocean
without drying? Its existence is so temporary
-
and so frail. But shaitan boost the
particle to think you're special.
-
So then the tariqah is teaching: no, when you
meditate and contemplate and crush yourself
-
and crush ourselves from thinking anything
is from me, everything is from them. Then
-
my salawats (praises upon Prophet Muhammad ﷺ), my
zikr, my practices, my connection with the shaykh
-
is primary. And as a result of that connection,
I see him in front of me. I haven't done anything
-
bad that I have to feel ashamed and I see him
in front of me and through that connection,
-
every protection is coming and every opening
is happening. And only through that reality
-
they realize they are not a drop, they don't want
to be a drop, they have nothing to do with being
-
a drop. And as a result Allah (AJ) enter them
back into the ocean of Muhammadun Rasulallah ﷺ.
-
So it's a continuous; the one whom is not
making their tafakkur, not trying to annihilate,
-
not trying to then where is everything coming
from? Maybe in the blink, you thought yourself
-
to be self-sufficient. And it just take a blink
of an eye and before you know it people, ‘Oh I
-
don't have time for this, I don't have time for
that.’ What you don't have time for it? It is our
-
lifeline, the connection is the lifeline, these
are for the things that people like in dunya,
-
what about when difficulty comes? And we said
before, there's other ways to see if you're a
-
particle or a wave yet. You know when you have
your scary dream and you say, ‘Oh I fought off
-
this devil. Shaykh after you talked about this,
this shaitans came and I was fighting them’. Okay
-
so you're still a particle because I didn't hear
you say that I made madad (support). Say, ‘Oh
-
yeah, that's the one thing I forgot to do when
the devil came and tried to attack me.’ That's
-
again even in the spiritual realm that you have to
have trained and trained and trained that you come
-
back and say, ‘Shaykh, soon as something came into
the room, immediately went into madad and fiercely
-
went after it’. So even when they repeat their
dreams and different events that are happening,
-
it's like a medical office, the patient talks
and you begin to understand what's going on,
-
what's going on. So there's an entire science in
this reality in which we're continuously reminded
-
in this holy month of Shawwal, drop the particle,
and this is the opportunity in which to crush the
-
particle and that Allah (AJ)… because we're
about to enter into the holy month of 11 and
-
the holy month the 12th is the hijrah (migration)
into the oceans of Kawthar and into the realities
-
of Sayyidina Yusuf (as). So, these are the immense
days of realities and blessings and we see all
-
that is opening upon the earth that is a forceful
crushing of every particle, unimaginable crushing
-
coming upon people that people can't even stand
to hear how it's happening. And we said whatever
-
shaitan is doing to these people in the physical
realm, Allah (AJ) is granting them immense wave
-
realities, immense wave realities. That if shaitan
think he want to crush and destroy the people of
-
the heavens, he's making them and crowning them to
be the immense saintly souls of the heavens.
-
We pray that Allah (AJ) grant from these souls
that have come upon the earth with all the barakah
-
(blessing) and power that Allah (AJ) dressing upon
them that their nazar (gaze) be upon us, their
-
blessings be upon us and that the sacrifice and
immense sacrifice of their suffering and immense
-
torture and difficulty that been afflicted upon
them, that they come to the support of those whom
-
will remain upon this earth. That we're in need of
a immense wave reality and the lives of people who
-
have been tortured and dismembered and put into
immense difficulties is not something wasted.
-
Allah (AJ) granting them immense, immense stations
of light, these are the shuhada (martyrs) that
-
are all under the flag of Sayyidina Muhammad ﷺ,
all under the flag of Imam Mahdi (as). And that
-
Allah (AJ) to keep us in the company of those
whom He has favored and dressed and blessed
-
with immense lights and that their nazar be
upon us, our families and our communities.
-
Subhana rabbika rabbal ‘izzati ‘amma
yasifoon, wa salaamun ‘alal mursaleen,
-
walhamdulillahi rabbil ‘aalameen. Bi hurmati
Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
-
As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.
-
Thank you for watching the
video that you’re watching.
-
InshaAllah if you’re happy with the content and
happy with these programs please support the
-
button below. The programs that we have for our
orphanage repairs, our water well – give the gift
-
of life. Our mobile food vans, we have now 5 vans
– Vancouver, Chicago, Los Angeles, Pakistan and
-
many programs that reach thousands of people and
rescue foods and give those supplies to people
-
in need. Your support is greatly appreciated.
Also be so kind as to leave a loving comments
-
and please share the stream. Every bit counts.
As salaamu alaykum warahmatullahi wa barakatuh.