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50 shades of Black: my experiences with colorism | Amaya Allen | TEDxVanderbiltUniversity

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    I'm Black.
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    Ever since I can remember,
    this is how I describe myself.
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    Now, describing myself as Black
    was never something I did with hate.
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    I was one of those kids
    that had to think about race
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    because when you grow up
    with a white Jesus,
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    you will have some questions
    as to why he doesn't look like you.
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    My mother was the first person
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    to really shape my views
    on race and diversity.
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    Her explanation was simple:
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    there are people who are Black,
    White, Asian, etcetera,
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    and although we all look different,
    we're all the same.
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    And that was that.
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    I was in sixth grade when I found out
    that I wasn't just Black -
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    I was, in fact, brown-skinned,
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    so in the middle
    of the Black color spectrum.
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    The term brown-skinned is a relative one.
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    Compared to whom?
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    No one knows because it's all made up
    and varies from person to person.
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    And yet, there's a very clear
    understanding amongst most people
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    that Drake is light-skinned
    and Lupita Nyong'o is dark-skinned.
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    I thought, "That's plausible."
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    There are people light-skinned,
    brown-skinned, dark-skinned.
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    And in my Brooklyn middle school
    full of Black people,
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    I thought there was no divide
    between said shades of Black.
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    I mean, everyone hung out with everyone,
    and everyone was generally respected,
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    even if there was the occasional,
    "Yo, you mad dark."
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    Basically, there were other things
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    that we, as kids, focused on
    that determined our social stratification.
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    Then I went to high school,
    and I began to notice a couple of things.
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    I realized that the world around me
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    was a little biased towards people
    with lighter skin.
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    I realized girls with lighter skin
    got more likes and comments on Instagram.
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    And that guys I liked
    only went after certain kind of girls.
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    I also realized that darker people
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    were not being represented in the TV shows
    and movies that I was watching.
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    And if they were,
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    they were the ghetto
    all-up-in-your-face like this,
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    secondary character.
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    However, the effects colorism
    had on me at the time
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    were things I thought
    I could avoid and even counter
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    by not giving it my energy
    and living my life.
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    And so I did.
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    And for a while, it worked
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    because I managed to convince myself -
    if I can separate myself from the problem,
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    I could avoid it.
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    That all changed when I got to college.
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    Because here, amongst all the college boys
    and college pressures,
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    I learned a lot about myself
    and a lot more about the world around me.
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    For the first time,
    I no longer had the safety net
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    of having people
    who thought exactly like me.
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    For the first time, the spectrum
    of brown wasn't a spectrum.
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    It was a dichotomy.
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    You were either light-skin or dark-skin.
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    I was considered dark skin,
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    and people didn't see
    that as a good thing.
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    I mean, of course, no one said to me,
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    "Amaya, you're dark-skinned,
    so you're ugly."
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    But there were plenty of microaggressions
    that made it very clear.
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    You know, the whole:
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    "It's not that dark-skinned
    girls are ugly.
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    I just have a preference
    for lighter girls."
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    It was here that I realized
    that colorism is alive and well,
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    and people don't like to talk about it.
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    So what is colorism anyways?
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    Although this is not a new phenomenon -
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    it was finally coined in 1982
    by Alice Walker, who defined it
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    as prejudicial or preferential treatment
    of same-race people based solely on color.
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    The key term here is same-race people,
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    which makes it just a little
    bit different than plain racism.
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    It's kind of like this:
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    if America was a tree,
    and its roots were racism,
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    colorism would be like a leaf
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    stemming off of the branch
    that's Eurocentrism.
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    This is because since Europeans
    came into contact with Africans,
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    they believed that they
    were the better race.
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    And this whole idea that light
    was better than dark -
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    because white was better than Black -
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    never really went away.
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    And this is bad
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    because this means that not only
    do darker Black people
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    have to deal with racism from white people
    and people who aren't Black,
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    they also have to deal
    with harsher treatment from other Blacks
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    because they're darker
    than a brown paper bag.
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    There are so many reasons
    this phenomenon is problematic.
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    However, for the sake of time,
    I'll only share a few.
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    Colorism creates a stereotype
    about what acceptable Blackness is.
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    It creates a model Black, if you will,
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    and colorism pits Black people
    against each other,
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    which is what the white man wants.
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    So understand that light-skinned people
    are not to blame for colorism.
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    They can't help the way they were born.
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    However, light-skinned
    privilege does exist
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    because along with these views
    and notions and stereotypes
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    of what acceptable Blackness
    is come negative views
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    and notions and stereotypes
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    of people who do not fit
    into this "whitist" Black box.
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    These stereotypes include:
    being less educated, more ghetto, uglier
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    and, overall, less proper
    than their lighter-skinned counterparts.
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    And this is seen
    everywhere throughout time.
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    It's seen in minstrel shows
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    where white men would dress up
    as a dark caricatures
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    and look almost idiotic
    to make fun of Black people.
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    It's still seen in television today
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    where dark characters
    are used as tools by writers
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    to contrast light characters,
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    so that the lighter characters
    seem more vulnerable and soft.
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    For example, Penny Proud
    from the Proud family
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    and her best friend, Dijonay Jones,
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    with their eight brothers and sisters
    and a hard-to-pronounce name.
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    Or Pam and Gina from the Fox show Martin.
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    It's also in critically
    acclaimed literature.
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    For example, Toni Morrison's
    "The Bluest Eye,"
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    where the main character,
    Pecola Breedlove,
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    was told over and over again
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    that because she was dark,
    she was not pretty.
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    And she internalized that,
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    and that made her
    hate light-skinned people.
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    The reason why this is so problematic
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    is because darker people
    will go to drastic lengths
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    to become this model Black
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    to receive the privileges
    associated with it.
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    This is why Caribbean people
    bleach their skin.
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    This is why women tell their children,
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    "Don't go outside for too long
    or you'll get too dark."
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    And this is why some dark men,
    and women, in fact,
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    find the lightest person they can
    to marry and have children with,
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    so that their children
    aren't dark like they are.
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    This percolates the self-hatred
    and pits Black people against each other.
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    Another thing to understand -
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    pitting Black people against each other -
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    not a new phenomenon.
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    It was used during slavery
    from white people to divide and conquer.
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    White people do it now
    for the same reason.
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    If you get Black people to hate each other
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    for something so natural and biological
    as the color of their skin,
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    it's less likely
    that they'll come together,
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    which means it's less work
    you need to do to stay in power.
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    This phenomenon is shown best
    in Spike Lee's movie "School Daze"
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    where one highlight
    of the movie is a musical scene
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    where light-skinned and dark-skinned women
    spew insults at each other, including:
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    jigaboo, nappy-headed and wannabe.
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    White people will also use this
    to excuse their racist intentions
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    or notions.
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    By giving these model Blacks
    special privileges
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    and helping them rise to the top,
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    they can hold these model Blacks
    over the rest of the race, saying,
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    "The system isn't the reason
    you're failing.
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    Look at these people:
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    They're succeeding.
    You're the reason you're not.
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    These model Blacks ...
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    are succeeding."
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    And the craziest part is ...
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    this isn't even a phenomenon
    only seen in the Black community.
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    Communities such as the Asian,
    South Asian and Latinx communities
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    experience the same thing.
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    Colorism in these communities
    takes many different forms.
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    Whether it's a Chinese laundry commercial
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    featuring a dark man
    going into a washer machine
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    to become a lighter, more Chinese person
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    or Filipino people being told
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    that they're at the bottom
    of the Asian totem pole
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    because they're dark.
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    In Bollywood, there's
    been an outcry in recent years
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    because Bollywood movies
    use too small of a range of skin tones
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    to represent the entire Indian population.
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    As a result,
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    some people have started countermovements
    to counter this harmful propaganda,
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    such as Nandita Das and her
    "Why Dark Is Beautiful" campaign.
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    Latinx stars such as Amara La Negra
    receive significant backlash
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    over trying to break the mold
    of what mainstream Latinx stars look like,
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    including hyper-scrutinization
    over her hair and skin,
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    being accused of Blackface
    and not even being considered Latina.
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    So because this is something
    that affects so many people,
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    you'd think it's something
    that more people spoke up about.
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    And yes, there's been increased interest
    in the whole colorism thing.
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    However, the reason it's not as loud
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    as it could be is because people
    think it's natural.
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    They've never been exposed
    to anything different.
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    It's what they grew up on.
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    And even if you did grow up
    in a household like I did
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    where you were taught
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    that your Black's beautiful
    or your brown's beautiful
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    and that your dark skin was great
    and your hair's also great,
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    once you walk out that door,
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    you will feel all
    of the effects of colorism.
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    Period.
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    So what was the point
    of me telling you this?
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    Well, I believe the famous quote goes,
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    "The first step to recovery
    is admitting that you have a problem."
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    And yes, there are a lot
    of problems out there - er, Trump.
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    However, the reason they're being fixed
    is because there are people out there
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    who are working tirelessly
    to get the public
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    to acknowledge that there's something
    that needs to be fixed.
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    And this is one of them.
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    I don't have one
    particular solution to colorism
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    because I'm one girl,
    and I've had only one experience.
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    However, I do want to stress something.
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    Once America and the rest
    of the world, really,
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    recognize that colorism isn't natural,
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    and that instead it's been instilled
    in our minds for generations
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    that lighter is better,
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    then we as humans can start
    the decolorization process.
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    We need to kick this to the curb
    and leave it in our past
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    because do we really want
    our time on Earth to look like this?
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    Thank you.
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    (Applause)
Title:
50 shades of Black: my experiences with colorism | Amaya Allen | TEDxVanderbiltUniversity
Description:

It affects all humans, no matter if you’re Black, white, Asian or otherwise. It is a judgment that we make about people within our own race based on a system created so long ago. It is something ingrained in us, something that we do unconsciously. It is a cover-up that is always covered up. It is ugly. It is beauty. It is history. It is "herstory." It is my story. It is colorism.

Amaya Allen is a Vanderbilt University sophomore studying Law, History and Society and Communications Studies on a pre-law track. Originally from Queens, New York, Allen graduated from Medgar Evers College Preparatory School with honors in 2017 and received a full tuition Posse Foundation Scholarship. At Vanderbilt, Allen is a resident advisor for E. Bronson Ingram residential college and is involved in many student organizations including Caribbean Student Association and Evolve. During her summers, Allen has interned at The Asia Society as well as QBE North America. After she graduates from Vanderbilt, she plans on attending law school in the New York tri-state area.

Her likes and hobbies include eating blueberry muffins, bingeing The Marvelous Mrs. Maisel and watching too many natural hair videos on YouTube. Her worst fear is to peak in life because she believes that she can only go up.

This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at https://www.ted.com/tedx

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Video Language:
English
Team:
closed TED
Project:
TEDxTalks
Duration:
09:55

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