WHY ARE WE HERE? A Scary Truth Behind the Original Bible Story | Full Documentary
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0:04 - 0:13static noise effect
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0:13 - 0:25mysterious music
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0:31 - 0:35I've been a preacher for more than 30
years. I've studied and taught through -
0:35 - 0:39the book of Genesis many, many times
in churches all around the world -
0:39 - 0:43and I've trained pastors in the skills of
interpreting texts -
0:43 - 0:46and it's very clear they're not stories
about Gods. -
0:46 - 0:50They're stories about the powerful ones in
the Bible. -
0:50 - 0:54And the sky people, the Anunnaki
and the Sumerian tablets -
0:56 - 1:09static noise effect
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1:11 - 1:15[Narrator] In 1896 eminent scholar
Nathaniel Schmidt -
1:15 - 1:19was fired from his position
as Professor of Semitic languages -
1:19 - 1:22at Colgate University
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1:22 - 1:27For eleven years, this American University
had enjoyed Nathaniel Schmidt erudition -
1:27 - 1:29and Semitic Languages
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1:29 - 1:34He delivered numerous courses in Hebrew,
Aramaic, Coptic, Arabic, Syriac -
1:34 - 1:37and other ancient languages besides
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1:37 - 1:42In fact, Nathaniel Schmidt was one of
America's leading scholars in the field -
1:43 - 1:47So why, after eleven years
of outstanding achievement -
1:47 - 1:49was he tried for heresy,
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1:49 - 1:52and fired from his tenure in 1896?
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1:53 - 1:56Though a devout Christian
and a Baptist pastor -
1:56 - 1:59The authorities considered
that his recent -
1:59 - 2:01theological papers had struck
at the very roots -
2:01 - 2:03of two world religions
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2:04 - 2:06Christianity and Judaism.
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2:07 - 2:10What Nathaniel Schmidt had done wrong
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2:10 - 2:13was read the Sumerian and Babylonian
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2:13 - 2:17and Assyrian text and notice
that they were full -
2:17 - 2:21of fascinating parallels.
Stories that occurred there -
2:21 - 2:25that were uncannily similar to all
the stories and beginnings -
2:25 - 2:26of the Bible.
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2:26 - 2:28Stories like: Adam and Eve
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2:28 - 2:30The Fall, Cain and Abel
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2:31 - 2:34The Flood, the limiting of human life,
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2:34 - 2:36the event of the Tower of Babel,
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2:36 - 2:40and Schmidt's work demonstrated that
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2:40 - 2:43the Sumerian accounts
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2:43 - 2:48and those that follow it
from nearly 6000 years ago -
2:48 - 2:51where in all probability
the source of all those familiar -
2:51 - 2:53biblical stories.
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2:53 - 2:56Now, that was a problem
in the 1890's -
2:56 - 2:57because if you think about it
-
2:57 - 3:00the Church was still reading from
the after effects of -
3:00 - 3:03[Paul] Charles Darwin's
"On the Origin of Species" -
3:03 - 3:05and it is busy
putting together -
3:05 - 3:06new doctrinal basis
-
3:06 - 3:09and new doctrines
of biblical inherency -
3:09 - 3:10to shore up the ship
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3:11 - 3:13So the idea that the Bible
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3:13 - 3:16might actually be based
on somebody else's stories -
3:17 - 3:18was a bit of an embarrassment
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3:18 - 3:20It shouldn't have been
-
3:20 - 3:22because Judaism
and Christianity -
3:22 - 3:24both find their roots
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3:24 - 3:27in the story of a Sumerian family.
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3:27 - 3:31The family of Abraham and Sarah.
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3:31 - 3:33Abraham and Sarah
grew up and spent -
3:33 - 3:36the best part of their lives
in (research name) -
3:36 - 3:37A Sumerian culture
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3:38 - 3:41and so when they emigrated
from there -
3:41 - 3:44it's hardly surprising that
they would carry with them -
3:44 - 3:46all the stories of beginnings
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3:46 - 3:48that they had
grown up with. -
3:48 - 3:51and sew them
into the foundations -
3:51 - 3:52of what was to become
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3:52 - 3:54their culture
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3:54 - 3:55their religion
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3:55 - 3:57and their Bible.
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3:57 - 4:00And so, it shouldn't be a surprise
that in the Bible -
4:00 - 4:04we have a summary version
of all these stories -
4:04 - 4:08that pepper the Sumerian, Babylonian
and Assyrian texts. -
4:08 - 4:11The problem and the shock horror
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4:11 - 4:13is that the original versions
-
4:13 - 4:18the Sumerian versions of these stories
make no mention of God at all. -
4:19 - 4:22In the Sumerian originals
these are stories -
4:22 - 4:26of our ancestor's contact
with another species. -
4:27 - 4:29A species called
The Anunnakki. -
4:31 - 4:33[Narrator] Could Judaism
and Christianity -
4:33 - 4:34familiar stories of God
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4:34 - 4:38really be a retelling of our
ancestor's close encounters -
4:38 - 4:41with extraterrestrials?
-
4:41 - 4:47the cuneiform tablets which has fascinated
Nathaniel Schmidt were first on Earth in 1500. -
4:47 - 4:53As colonial powers began to escalate the ancient
sites of Mesopotamia. -
4:53 - 4:59Over the decades had followed some 200,000 clay tablets were uncovered.
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5:00 - 5:04The tablets were adorned with strange etchings
or glyphs -
5:04 - 5:07made when the clay was soft.
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5:07 - 5:12Scholars of the day divided us to the meanings of these markings
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5:12 - 5:16Some believe that the glyphs to be an unknown written language.
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5:16 - 5:18Others refuse to accept this.
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5:18 - 5:21since the tablets appear to predate any known language.
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5:21 - 5:26They presume the markings to be no more than decoration.
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5:26 - 5:29And so the tablets were archived,
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5:29 - 5:33the secrets were locked away for three centuries.
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5:34 - 5:37Until in 1835,
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5:37 - 5:42Henry Rawranson arrived. In south western Iran.
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5:43 - 5:48Rawranson was a military man. He was employed by the East India Tea Company.
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5:48 - 5:52And he was in Iran helping the Shah of Iran to train his troops.
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5:52 - 5:55As worth pausing there for a moment because if you thought that
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5:55 - 6:00corporations rivaling nations states was something new
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6:00 - 6:03take a look at the East India Tea company.
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6:03 - 6:07A tea company that's able to move a standing army
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6:07 - 6:13around the world and train the armies of nation states.
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6:13 - 6:16That's quite a tea company.
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6:16 - 6:23In fact, Rawranson presence in Iran wasn't part of quid pro quo for trading rights.
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6:23 - 6:27He was there for access to the district of Behistun.
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6:27 - 6:32He wanted to find the Behistun inscription
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6:33 - 6:37[Narrator] the Behistun inscription was an ancient royal proclamation
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6:37 - 6:40carved into a cliff face.
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6:40 - 6:47It was written in three known languages Persian, Elamite and Akkadian.
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6:47 - 6:51Which was the common language of Mesopotamian cultures.
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6:51 - 6:57The inscription expressed all three languages in
cuneiform script. -
6:58 - 7:03It was the translation key that cuneiform tablets have been waiting for.
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7:03 - 7:08The memories of the Mesopotamian ancient cultures was suddenly an open book.
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7:09 - 7:12The glyphs were not made decoration after all.
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7:13 - 7:14They were banking records
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7:14 - 7:15business agreements,
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7:15 - 7:17shopping lists,
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7:17 - 7:18contracts,
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7:18 - 7:20recipes,
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7:20 - 7:21inventories,
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7:21 - 7:27royal histories and the most ancient narrative in the history of the world
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7:28 - 7:34It was in these ancient narratives that the source of the bibles familiar stories
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7:34 - 7:36began to emarge.
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7:37 - 7:41At an academic level Nathaniel Schmidt was in good company,
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7:42 - 7:47He was one of the small number who began confronting us with this new layer of our history.
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7:47 - 7:51I should mention just to reassure you that shortly after Colgate university fired him
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7:51 - 7:58he did get a new job with Cornell University. and he was a professor of Semitic languages for full 36 years.
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7:58 - 8:00So, he did land on his feet.
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8:00 - 8:06His work continued to argue that the cuneiform reveal that
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8:06 - 8:13earliest history are not about god. They are about a prehistoric contact with the Anunnaki.
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8:15 - 8:22[Narrator] In the 20th century, the writer Zecharia Sitchin began pouring over the cuneiform texts.
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8:22 - 8:26He highlighted the clear implications of the
Sumerian's stories. -
8:27 - 8:32That the Anunnaki were powerful and advanced extraterrestrial species.
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8:33 - 8:39Their arrival on planet Earth put them at the top of the terrestrial food chain.
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8:39 - 8:45To create a local work force, the Anunnaki used sequences of their own genetic code
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8:45 - 8:54to hybridize a primed ancestor into a human, ready to put to work for their Anunnaki masters.
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8:55 - 9:01Such an argued the word Anunnaki means those who came from the heavens to Earth.
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9:02 - 9:06A phrase that made clear that the
extraterrestrials origin. -
9:06 - 9:11Zecharia Sitchin was not an academic. He was not a PHD or a professor.
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9:11 - 9:15He had a degree from the London School of Economics and worked in commerce.
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9:15 - 9:19The LSE I should is a pretty august institution
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9:20 - 9:24He wrote at a popular level. Let's to say for general audience.
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9:24 - 9:28And not with the kind of referencing and footnotes
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9:28 - 9:31that you'd expect to see in an academic kind of tome
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9:32 - 9:36An academic critics don't like that. They think that slack.
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9:36 - 9:40Some might identify mistakes or bias in his work.
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9:41 - 9:44And that's then their pretext to disregard his contributions
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9:44 - 9:47which is an important one.
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9:47 - 9:52Now, some writers in the field reject Sitchin's translation of the word Anunnaki
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9:52 - 9:55and they would contend that the word usage
tells us -
9:55 - 9:59that it simply means nobility or royalty.
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9:59 - 10:00the rulers
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10:01 - 10:05I'm not persuaded by that. It's not that that's not true.
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10:05 - 10:10It's just a very partial answer. It's a very lazy explanation.
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10:10 - 10:13It simply doesn't ask enough of questions.
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10:13 - 10:17Who were the rulers identified by this word?
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10:17 - 10:19why is that word associated with the rulers?
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10:20 - 10:24You see if yo look at the etymology of the word,
at it's roots meanings -
10:24 - 10:27look at the component parts you have
Anu -
10:27 - 10:28which means heavens
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10:28 - 10:31ki which means Earth.
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10:31 - 10:34Anunnaki are those who came from the heavens to the earth.
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10:34 - 10:38You can follow the logic ,but even if you didn't have
the narrative -
10:38 - 10:40imbedded in the word itself
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10:40 - 10:44as soon as you read the cuneiforms, the stories
themselves -
10:44 - 10:47unpack that that's exactly what was going on.
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10:47 - 10:51And the glyph that they used to indicate the rulers
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10:51 - 10:55who come down from the heavens at the beginning of the story
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10:55 - 10:58that glyph simply indicates the sky
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10:58 - 11:02So, these Anunnaki are from the heavens.
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11:02 - 11:04The sky people.
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11:08 - 11:12[Narrator] Many of the world's oldest mythologies claim
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11:12 - 11:15that the governance of human society began
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11:15 - 11:21with dominance over human beings, being
established by superior beings or gods. -
11:22 - 11:26and then the job of rulership is handed over at a later stage
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11:26 - 11:28to human governors or kings
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11:28 - 11:32Egyptian mythology holds such a narrative
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11:32 - 11:36Similarly The Bible speaks of King Sol
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11:36 - 11:39as the first human king over the people of god
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11:40 - 11:42The Semeirian cuneiforms
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11:42 - 11:46also name their first human king Gilgamesh
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11:48 - 11:51To be more accurate, Gilgamesh is a transition king
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11:52 - 11:55A hybrid of human and annunaki
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11:56 - 12:00His name appears on one of the most famous of Mesopotamian artifacts
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12:01 - 12:03The Sumerian King's list
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12:05 - 12:08Among the shopping lists, legal agreements, business contracts
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12:08 - 12:10and all the rest of the cuneiform tablets
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12:11 - 12:13There appears what on first inspection
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12:13 - 12:17is a dry record of a succesion of kings
of Sumeria -
12:19 - 12:23The most recent entries record reigns of 6 to 36 years
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12:25 - 12:27As we go further back on the timeline
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12:27 - 12:30the kings list starts running with some odd looking information
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12:30 - 12:32because out of the blue
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12:32 - 12:33we suddenly read of a dynasty
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12:33 - 12:40that lasted 24,510 years 3 months and 3 and a half days
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12:40 - 12:44Now that precision absolutely befits Sumerian culture
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12:44 - 12:46because its from Semerian culture that
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12:46 - 12:49we get 360 degrees in a circle
-
12:49 - 12:5160 seconds in a minute
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12:51 - 12:5360 minutes in an hour
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12:53 - 12:55so the precision doesn't surprise us
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12:57 - 12:59what is odd is that
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12:59 - 13:06that dynasty of 24,500 years, 3 months and 3 and a half days
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13:07 - 13:12was divided across no more than 23 kings
-
13:14 - 13:19thats an average range of more than a thousand years each
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13:19 - 13:21and its not a one off
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13:21 - 13:23the dynasty concluded by the great flood
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13:23 - 13:29lasted 241,000 years shared by no more than 8 kings
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13:29 - 13:33that's an average range of more than 30,000 years
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13:34 - 13:37Now, some have tried to make the dates symbolic
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13:37 - 13:41or have interpreted their unit of time differently
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13:41 - 13:45but that doesn't quite work when its an unbroken record
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13:45 - 13:48of 6 to 36 year reigns uh
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13:48 - 13:51to 36,000 years reigns
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13:51 - 13:53all in the same unit of time
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13:53 - 13:55all in the same narrative
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13:56 - 13:59the narrative begins with non-human kings
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13:59 - 14:01who then hand over to human kings
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14:01 - 14:05and this elasticity of the length of their dynasty's
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14:05 - 14:09is another suggestion that the non-human kings
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14:09 - 14:12are something quite different to human beings
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14:12 - 14:15it's like comparing the lifespan of a human being
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14:15 - 14:17with the lifespan of an ant
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14:22 - 14:25(Narrarator) the king's list is not the only evidence
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14:25 - 14:27pointing to an extraterrestrial hypothesis
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14:28 - 14:30the Sumerian version of The Tower of Babel
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14:30 - 14:34speaks of 50 technicians who employ mysterious technology
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14:34 - 14:39to dispatch 300 observers to their stations in the stars
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14:40 - 14:42right along side the genesis account
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14:42 - 14:45the two narratives confirm one another
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14:45 - 14:47and paint a vivid picture
-
14:47 - 14:50Babel, was a stargate
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14:50 - 14:55providing the observers rapid access to space stations
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14:56 - 14:58The thing that got me into this whole field of research
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14:58 - 15:01was an anomalous word in the book of genesis
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15:02 - 15:04I've been a preacher for more than 30 years
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15:04 - 15:07I've studied and talked through the book of genesis
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15:07 - 15:09many, many times in churches all around the world
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15:09 - 15:13and I've trained pastors in the skills of interpreting texts
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15:14 - 15:18So I've long known about this anomalous word
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15:19 - 15:21Well finally I allowed myself the time to sit down
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15:21 - 15:24and really drill into what was going on
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15:25 - 15:27Genesis uses two words for god
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15:27 - 15:31One is Elohim and one is Yaweh or Jehovah
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15:32 - 15:36Now, Yaweh is the holy name given to Moses
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15:36 - 15:41in a time, centureis or millenia after all the action described
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15:41 - 15:43in the stories of beginnings
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15:43 - 15:48So, the fact that the word Yaweh appears in those much older stories
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15:48 - 15:53that clues us that we're not reading the original version of the stories
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15:53 - 15:58The stories are being retold by someone after the time of Moses
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15:58 - 16:01Now, there's a broad consensus among biblical scholars
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16:01 - 16:04that the current version of the old testament
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16:04 - 16:07the Hebrew scriptures was edited or redacted
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16:07 - 16:11sometime in the sixth century B.C.E.
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16:11 - 16:16and that the redacter, by putting the name Yaweh
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16:16 - 16:18into these older stories, the stories that
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16:18 - 16:20Abraham and Sarah have brought with them
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16:20 - 16:25was telling the reader to regard them as God's stories
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16:26 - 16:27by using the later name
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16:27 - 16:31he's also telling the reader, this is not the original version
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16:34 - 16:37Originally, they were Elohim's stories
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16:38 - 16:42Now that word Elohim is a very interesting word because
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16:42 - 16:44it's a plural form word
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16:44 - 16:47it often exhibits plural behaviors, "Let us make,
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16:47 - 16:51let us make the humans to look like one of us,
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16:51 - 16:55we dont want them to become to much like one of us etc".
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16:55 - 16:58The word Elohim often takes plural verb forms
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16:58 - 17:02its sometimes translated as god but in other places
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17:02 - 17:06it gets translated as false gods or demons
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17:06 - 17:09or angels or cheiftans or land barons
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17:09 - 17:15so why this enormous elasticity in the words meaning
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17:16 - 17:20Well again, we have to go back to the roots of the word
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17:20 - 17:25and ask why is it used that way and why does it behave like a plural
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17:27 - 17:30When you look at its component parts the word Elohim
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17:30 - 17:33means the powers or the powerful ones
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17:33 - 17:37now when you read genesis translating the word that way
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17:37 - 17:41the texts change and suddenly line up with the Sumerian texts
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17:41 - 17:45One by one they confirm each others stories
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17:46 - 17:49and its very clear they're not stories about gods
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17:49 - 17:52they're stories about the powerful ones in the bible
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17:52 - 17:57and the sky people, the Annunaki in the Sumerian tablets
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17:59 - 18:02(Narrarator) but is there any material evidence that
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18:02 - 18:06a non-human ruling presence ever occupied planet earth
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18:07 - 18:09one might reasonably ask
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18:09 - 18:13Why have no physical remains of Annunaki been found?
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18:14 - 18:18firstly I would note that the more we dig up ancient sites
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18:18 - 18:22the greater a diversity of ancient peoples were finding
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18:22 - 18:27if you think about the hobbits that were found in Indonesia
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18:27 - 18:30We called them hobbits think the proper name is homoforensis
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18:30 - 18:32or the giants of noble county
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18:32 - 18:35or the red-haired giants of North America
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18:35 - 18:38or the long skull of piraka etc.
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18:38 - 18:40There's a great range of people that we're
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18:40 - 18:43beginning to come across as we dig into our ancient past
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18:43 - 18:48so how would we know if we found an Anunnaki
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18:49 - 18:53well one obvious possibility is by DNA testing
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18:53 - 18:58so if Gilgamesh really was a human Anunnaki hybrid
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18:59 - 19:03then all we have to do is find the royal tomb and DNA test him
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19:04 - 19:09well I believe that's exactly what happened in Iraq
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19:09 - 19:14in 2003 a team went in protected by American troops
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19:14 - 19:18at the beginning of 2003 Iraq invasion
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19:18 - 19:22and found Gilgamesh's tomb
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19:22 - 19:25Fassbender spoke to the BBC you can go on his website
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19:25 - 19:26you can read all about it
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19:27 - 19:30now the officail story is that having located
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19:30 - 19:37the probable tomb site 16 years ago we decided not
to investigate any further -
19:37 - 19:42Similarly in 1927 the British archeologist Leonard Woolley
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19:42 - 19:46discovered a person known as Queen Puabi
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19:46 - 19:53now she was a high ranking Sumerian leader who lived
around 2500 BCE -
19:53 - 19:55and they had found her remains
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19:55 - 19:59so agian here's another find which with today's technology
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19:59 - 20:04provides us with the oppurtunity to DNA test
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20:04 - 20:09we can now test Sumerian royalty to comfirm
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20:09 - 20:18whether it was entirely human, the result,
apparently we've decided not to investigate any further -
20:20 - 20:22Now what do you make of that?
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20:23 - 20:25Wouldn't you want to know?
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20:27 - 20:29(Narrator) But why would an extraterrestrial
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20:29 - 20:32species be interested in governing a human
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20:32 - 20:34population on planet earth?
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20:35 - 20:38Why would advanced beings from another planet have any interest
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20:38 - 20:40in interfering with human evolution?
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20:40 - 20:42And managing a human population?
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20:44 - 20:46Why would they teach prehistoric humans about
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20:46 - 20:50Mathematics, reading, legal and banking systems
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20:50 - 20:54Contracts of employments, money, and pricing mechanisms?
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20:54 - 20:57And why would they then withdraw?
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20:59 - 21:01I wonder if our own behavior
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21:01 - 21:03As a species on our own planet
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21:03 - 21:05Might give us an insight on what such
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21:05 - 21:07colonization might look like
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21:07 - 21:10Because when we colonize
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21:10 - 21:11we go in with force.
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21:11 - 21:13We show our superiority
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21:13 - 21:14And we take over.
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21:14 - 21:18We provide the police, we provide the army
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21:18 - 21:21the education, we put the locals to work
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21:21 - 21:25We cream off the profits and the natural resources,
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21:25 - 21:27And basically enjoy all the benefits of
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21:27 - 21:29Sitting at the top of the economic tree
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21:29 - 21:33With a powerful, visible presence to keep control
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21:34 - 21:35But after awhile,
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21:36 - 21:38You can get the locals to do their own
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21:38 - 21:41Policing, and their own school teaching.
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21:41 - 21:43Let the locals become the lawyers
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21:43 - 21:44and the bankers
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21:44 - 21:47And appoint a local as the governor.
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21:47 - 21:49As long as you have some control
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21:49 - 21:51Of the value of the money
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21:51 - 21:53And as long as you set all the commodity
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21:53 - 21:54Prices and exchange rates
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21:54 - 21:58You don’t really need to maintain a visible presence anymore
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21:59 - 22:01And so you can go home
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22:01 - 22:02You can live in another country
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22:02 - 22:05And still enjoy all the benefits of sitting
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22:05 - 22:07At the top of the economic tree.
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22:07 - 22:08Now that’s how we do it.
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22:08 - 22:09That’s how we’ve done it
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22:09 - 22:11From the Roman Empire
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22:11 - 22:13To the Spanish, to the Dutch, the Portuguese
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22:13 - 22:14The British, the American,
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22:14 - 22:16That’s how we do it.
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22:16 - 22:20Is it possible that an E.T. presence
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22:20 - 22:24may have colonized the world in our prehistoric past
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22:24 - 22:27In a way that’s analogous to that?
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22:27 - 22:29That another species came
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22:29 - 22:32And resided on planet earth for awhile
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22:32 - 22:34They sat at the top of the economic tree
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22:34 - 22:36And enjoyed all the benefits of it
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22:36 - 22:39And then withdrew in exactly the kind of way
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22:39 - 22:40I’ve just mapped out.
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22:40 - 22:44You know, I wonder how much like
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22:44 - 22:46the Annunaki we are.
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22:48 - 22:50And as for what they were looking for...
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22:50 - 22:52It could have been minerals, I believe it was.
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22:52 - 22:54I think there is strong evidence of
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22:54 - 22:56Prehistoric mines in Southern Africa
-
22:56 - 22:58It may well have been minerals.
-
22:58 - 23:00But it could have been something else
-
23:00 - 23:03Something to do with the properties of planet earth
-
23:03 - 23:07And it might have been something to do with ourselves
-
23:07 - 23:10Our uniqueness as Homosapiens.
-
23:17 - 23:21[Narrator] Were our ancestors really engineered as workers?
-
23:21 - 23:23Toiling for the colonizers.
-
23:23 - 23:26Were the Annunaki only interested
-
23:26 - 23:28In our planets resources
-
23:28 - 23:30And coldly indifferent to the progress of
-
23:30 - 23:31The human race?
-
23:34 - 23:37Other ancestral narratives speak of our human origins
-
23:37 - 23:39In exactly the same terms.
-
23:40 - 23:43And yet there are other strands to the story.
-
23:44 - 23:47The Greek Babylonian narrative of Oannes
-
23:47 - 23:48And the apkallū
-
23:48 - 23:51Speak of the visitors helping and educating
-
23:51 - 23:52Our human ancestors.
-
23:54 - 23:55Native American memory reports
-
23:55 - 23:59Inter-dimensional and extraterrestrials visitors
-
23:59 - 24:01nurturing the beginnings of human society.
-
24:03 - 24:08Zudo mytholgy speaks of our ancestors being nurtured
by advanced beings -
24:10 - 24:16Might the Anunnaki have had a more generous motivation
towards their human workforce -
24:18 - 24:22My book escaping from Eden argues that our ancient texts
-
24:22 - 24:26recall a range of species that bumped up
against our ancestors -
24:27 - 24:30and thes stories in our world mythologies
-
24:31 - 24:35tell of conflicting ideas among the visitors
-
24:36 - 24:40as to how conscious and how intelligent
they wanted humans to be -
24:41 - 24:45Now certaintly there are some cold agendas
towards humanity -
24:46 - 24:49That play out in our world's stories of beginnings
-
24:49 - 24:51The limiting of human life
-
24:51 - 24:53A flood to kill them all
-
24:54 - 24:59A neurological interference to take the
power of speech from us and dumb us down -
25:00 - 25:03A bombing that destroys our
engineering and technology -
25:03 - 25:09A nuerological interference to lower our
perceptual and cognitive abilities -
25:10 - 25:16Now, in the Sumerian version of these stories
it's the senior Anunnaki Enlil -
25:16 - 25:24Who actions and pushes all these negative agendas
that are somewhat hostile to human beings -
25:24 - 25:29But htere is another agenda in the Anunnaki community
-
25:29 - 25:34There is a figure a called Enki who appears to be
the leader of the Earth project -
25:34 - 25:40and he is junior to Enlil
he's described as Enlil's brother -
25:40 - 25:49So in the Sumerian story humanity gets caught in the crossfire
of these mysterious beings in conflict -
25:50 - 25:58A number of our so-called creation myths begin with
a rehabilitation of a devastated and flooded planet -
25:58 - 26:00shrouded in darkness
-
26:00 - 26:05and that arrival is a positive interaction with this other species
-
26:05 - 26:08because they begin to nurture life on the planet
-
26:08 - 26:11They nurture animal life
they nurture human life -
26:11 - 26:16and later in the Sumerian account its Enki
the one who's in charge of the earth project -
26:17 - 26:19Who wants to upgrade human beings
-
26:19 - 26:23For a more enjoyable a better more conscious
kind of life -
26:24 - 26:28and there's a conflict between Enlil and Enki
-
26:28 - 26:30Over whether that should happen
-
26:30 - 26:33Enlil the CEO does not want that
-
26:34 - 26:39and so Enki breaks ranks to acheive that
upgrade for us -
26:39 - 26:42When Enlil wants to destroy the human experiment
-
26:42 - 26:48by devastating the planet, again it's Enki
who seeks out a favored family -
26:48 - 26:55The family of Atrahasis aka Ziusudra
aka Utnapishtem aka Noah -
26:55 - 27:00and gives him instructions as to how to
construct an escape pod -
27:00 - 27:04For his family and his farm so they
can reboot the project -
27:04 - 27:08So I think we can say the Anunnaki presence
is a mixed bag for humanity -
27:08 - 27:13We're really caught in the crossfire of this conflict
among a species -
27:13 - 27:20Who are ambivalent about the progress
of human society -
27:20 - 27:25There is oppression and slavery in the
Anunnaki narrative -
27:25 - 27:31but there's also a concern for human welfare
and a nurturing of human beings -
27:31 - 27:32So it's a mixed story
-
27:35 - 27:37(Narrarator) Today's reports of ET contact
-
27:37 - 27:40reflect a similar range of agendas
-
27:40 - 27:44Some harmful, some indifferent and some nurturing
-
27:46 - 27:50Are these contempory experiences connected with the Anunnaki
narratives? -
27:50 - 27:56Or are people today experiencing something or someone different
-
27:58 - 28:02What difference does the Anunnaki narrative make to human beings today?
-
28:03 - 28:06If you and I are part primate and part Anunnaki
-
28:07 - 28:08How does that help us
-
28:09 - 28:14and are the Anunnaki still present or are we now
our own masters? -
28:16 - 28:21Does the Anunnaki narrative give us an
explanation of our original separation -
28:21 - 28:28from all other animal forms on planet Earth
but leave us with no word about our future? -
28:30 - 28:36My hope is focused not so much on external interventions
as on our own capabilites -
28:37 - 28:44Our ancestral narratives all speak of higher consciousness
being downgraded in our pre-historic past -
28:44 - 28:50and to my mind that raises the possibility
that our cognitive abilities can be upgraded -
28:51 - 28:53and our consciousness can be heightened
-
28:54 - 28:58Our mythologies speak of our perceptual feild
being limited -
28:59 - 29:03Now, to my mind that suggests we might be able
to expand it -
29:04 - 29:12The Anunnaki narrative speaks of us laboring
for superiors and you can see that we're hard-wired to do that -
29:13 - 29:20but what if we were able to break down that programming
and start working for one another instead of those above us -
29:22 - 29:26What if we de-engineered all our neurological slave settings
-
29:27 - 29:31And allowed ourselves to live freer less
fearful lives -
29:31 - 29:33What would that look like?
-
29:37 - 29:43Many of the cultures that have curated these stories of beginnings
-
29:43 - 29:51Have also curated modalities, methods, that are designed
to re-awaken our higher state of consciousness -
29:51 - 29:59So ancient Greek culture which had this narrative
also had the modality of a Kykeon ritual -
29:59 - 30:04Kykeon was a kind of tea ritual aimed
at heightening the persons state of consciousness -
30:04 - 30:10In Mesoamerica we find another tea ceremony
with exactly the same purpose -
30:10 - 30:16If we go to indigenous Australia or to Native America
we find smoke and smoking ceremonies -
30:16 - 30:23and similar activities in the ancient Indian cultures
that produced the Vedas -
30:24 - 30:29Eastern Monastic traditions have disciplines of stillness
and conscious breathing -
30:29 - 30:37And in my experience, they really do have
perches in terms of altering our state of consciousness -
30:37 - 30:43And heightening our abilities for a better human experience
-
30:45 - 30:49(Narrator) If the Anunnaki stories represent our true
origins as a species -
30:50 - 30:53and human beings are part earthling and part higher being
-
30:54 - 30:58What does that mean for our potential
as human beings today? -
31:00 - 31:05Are we bound to the contracts of employment
systems of money and banking -
31:05 - 31:07and the tryanny of hours, minutes and seconds
-
31:08 - 31:12First taught to the ancient Sumerians more than
5000 years ago -
31:13 - 31:17Or are other ways open to us as human beings?
-
31:19 - 31:24Might, higher froms of conscousness help us
achieve a new freedom from the legacy -
31:24 - 31:31of our enslaved past and provide a pathway
to a better human eperience -
31:33 - 31:38For more on these and other probing questions
stay tuned to the 5th kind TV -
31:39 - 31:40and the Paul Wallise channel
-
31:41 - 31:47Subscribe an click on the bell for notifications
So that you never miss when new videos are posted -
31:48 - 31:51Thank you for watching the 5th Kind
- Title:
- WHY ARE WE HERE? A Scary Truth Behind the Original Bible Story | Full Documentary
- Description:
-
- Video Language:
- English
- Team:
Captions Requested
- Duration:
- 32:33
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