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Angelic Observation Binds the Human Waveform

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    “A’uzu Billahi Minash Shaitanir 
    Rajeem. Bismillahir Rahmanir Raheem.”
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    “Atiullah atiur Rasul wa Ulil amre minkum.”
    And always a reminder for
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    myself ana abdukal 'ajeezu, dayeefu, miskinu, 
    zhalim, wa jahl, and but for the grace of
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    Allah (AJ) that we’re still in existence. And we 
    took a path in which to be nothing. Alhamdulillah,
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    we already talked before. InshaAllah, we'll open 
    up for our questions online for our families
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    online that are watching and from wherever they 
    are, alhamdulillah, and Allah (AJ) bless you for
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    the immense sharing and the AI images and all the 
    khidmat and service that everyone is doing and
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    taking the articles and posting and posting the 
    website and posting all over social media. That
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    alhamdulillah that Allah (AJ) grant everybody more 
    and more himmah and strength and zeal to do more
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    and more. Our life is a life of service, and this 
    is the greatest service. It's a food for the soul
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    and put our faith in action, inshaAllah. Spread 
    the good word and to give people hope and light,
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    inshaAllah. What do we got? InshaAllah, 
    then we'll do the khatm (zikr) after.
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    Question from our guests
    Hm?
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    Question from our guests
    Is it a hard one?
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    As salaamu alaykum Sayyidi.
    Walaykum as salaam.
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    Sayyidi, if we don't get it right 
    in this world, can we get one more
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    chance in the next, or are we lost forever?
    No, we don't want to speak for the sake of Divine
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    grace. God can do whatever He wants, but we try, 
    just like in our lives and in our physical lives,
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    is we try to do it right the first time. Now, if 
    there's a makeup exam and other benefits that the
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    professors or classrooms may have, we try to 
    teach ourself and discipline ourselves that
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    we have this opportunity. That do the best 
    that you can on your test, and inshaAllah,
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    something opens for you of a good life, a good 
    career, and a happy ending. If we open up that
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    you don't really have to do that good on this test 
    and we can catch it next time, then what happens
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    is you're not motivating people to do the right 
    thing. That, ‘You can mess this one up and come
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    back again and maybe mess that one up and come 
    back again’, and then we create a mentality of
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    accepting failure and not reaching our Divinely 
    potential of what Allah (AJ), God Almighty,
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    has given for us. Divine grace within the grave…
    As salaamu alaykum warahmatullahi wa barakatuh.
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    It’s Shaykh Nurjan.
    Thank you for watching
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    the video that you’re watching.
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    As salaamu alaykum warahmatullahi wa barakatuh.
    is a whole different subject. That in my life,
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    I didn't come across anything, and I end up in the 
    grave, then no doubt God will bring Grace within
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    the grave, guidance, and opportunities, and that 
    becomes the life of barzakh (purgatory). There
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    are proofs of intercession and teachings within 
    that reality, but it's best that in the physical
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    life we've been given to try our best to 
    accomplish whatever and the most that we
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    can accomplish, inshaAllah.
    As salaamu alaykum Sayyidi
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    Walaykum as salaam warahmatullah
    Sayyidi, you had said the importance
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    in meditation is with your shaykh. Was this the 
    same understanding between Mawlana Rumi (Q) and
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    Shams at-Tabriz (Q) on the Sufi path?
    Yeah, this was the same. Go back to the origin;
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    this is the same of what the Holy Companions 
    with the presence of Sayyidina Muhammad ﷺ that
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    establishes this foundation and the same for 
    all the prophets (as) of the Divine, is that
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    you have to make a connection to the Divine and 
    that was a reality of the prophets (as) of the
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    Divine. That they came to connect people back to 
    their origin, and that you'd have to connect your
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    heart with them because they're physically present 
    and they're representing the Divinely Presence and
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    as a result, asking to connect to the heavens. 
    Now in modern life, if you enter in and tell your
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    car just take me to a pizza place, then it's very 
    random where you're going to end up. It could be
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    the worst place in town, could be the best place 
    in town, or any other sort of address possible.
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    Everything in life is teaching us now - be very 
    specific. That when you're going to open yourself
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    up spiritually, you want to be very specific. What 
    are you asking for? ‘I'm just asking for anything
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    to come,’ well then anything will come. Say, ‘No, 
    I'm asking for a Divine light to come and I'm
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    asking from the light of my Prophet ﷺ, the light 
    from my teachings, the light from my realities,
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    and the light that's with my shaykh and 
    my guide’. So as they train in the world
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    of light and the world of energy, their request 
    become more specific so that to reach that light
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    and to that energy and not to open themselves 
    to something they don't understand or don't
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    know what's going to be there. So that's why the 
    tariqahs (spiritual path) and the Naqshbandi Sufi
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    way has an entire science on it, that how to 
    connect, how to understand that I have to breathe,
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    how to visualize the presence of my shaykh so that 
    not a nefarious creature is entering and that the
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    shaykh that I know and I hear and I understand 
    and I respect, I visualize his spiritual presence
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    and that becomes very important. That's what we 
    wanted to talk about tonight but we talked about
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    something else, is that the duality of light. So 
    we'll bring science because we have a lot of tech
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    people who watch all over the world online and 
    things have to make some sort of logical sense in
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    their mind. So even when I talk to my kids, I say, 
    ‘This not kind of like Sufi goofy stuff that you
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    got to believe me’, I said, ‘This is a science’. 
    There's a duality of light, that science knows
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    that the light is a particle and light is a wave. 
    Most people are just particles and they never will
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    achieve a wave reality and their own wave reality 
    nor will they ever understand a wave reality.
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    Particle people, when people want to know what's 
    the difference between you and that guy down at
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    that place over there, say, ‘I don't know, but if 
    he's a particle, his understanding is completely
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    different’. Whatever he explains is from 
    particle understanding, very limited. Whatever he
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    understands of a reality is a particle. Particles 
    on this Earth tend to understand separation
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    because the law of this Earth and physicality is 
    that you're a cup, I'm a cup, he's a cup, we're
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    just all cups. So what's spirituality? Is that we 
    don't care about the cups, but this water in here,
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    this liquid in here, this water in here, this 
    water in here, it's all just one ocean of water
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    because if you remove the physical, what's left – 
    is this water, this light. So, means that when we
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    move to the world of light, that’s singularity. 
    This the world that these people operate and they
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    teach and they talk and they write books about, if 
    they're particle, everything is about separating,
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    separating, separating, separating, 
    because that's what particles do:
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    they separate. But there is a training that 
    finally opened up in sciences about the wave;
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    there's a wave reality. So, they used to teach 
    it a thousand years ago. They dark out the room,
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    they put the candle and put a box over the candle, 
    so it's dark, you don't see nothing. Then they pop
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    one hole into this little box. What happens with a 
    candle in a dark room? The light will go that way.
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    But if I pop another hole and another hole and 
    another hole, what happens with light? It's going
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    everywhere because you can't hold it; it's not 
    going to go from only one direction. The light
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    will move from this direction, this direction, 
    that direction, but it's still one source of
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    light; means what? It has a wave. But everybody 
    in life is just operating from the one hole,
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    one direction, one particle; everything is then 
    separate, separate, separate, you, you, you,
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    you. And the dogma in which they teach is based 
    upon being separate. But those whom got trained
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    to reach their wave reality, then what's happening 
    when they're teaching about wave? And that's when
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    this month is about binary code – on and off. All 
    our technology comes from binary code, on and off.
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    Original binary code has to do with on and off 
    and being a wave. If in life you want to be on,
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    you're the one - you're the particle. When you 
    admit and say, ‘No, I'm not the one, God is The
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    One,’ then He enrolls you in a school in which to 
    lower yourself from the one. People whom are one,
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    because it's binary code and you say look to 
    the heavens like nothing, when they're the one,
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    they see nothing of heavens in their life. That, 
    ‘There's nothing out there, just death,’ because
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    they're the one, and they don't see it, they 
    see it like a dot, they don't even recognize it,
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    it's not recognizable. But those whom are 
    enlisted in spiritual paths, God tells them,
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    ‘Deflate yourself, how are you the one? You have 
    not even the ability to heal yourself when you're
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    sick.’ So then they learn to be nothing and then 
    what happens – as they become nothing, the One
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    appears to them and now when they look they say, 
    ‘No, no, there is one out there,’ means they see
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    the Divinity, the light, and the realities. 
    If you become nothing, you'll see the One,
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    but if you are the one, you see nothing: ‘There's 
    nothing out there, this is our only existence.’ So
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    then this training that are enrolled, this where 
    say they have a hunger, they have a hunger in
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    being, ‘I'm not the one, I'm going to enroll 
    with them to teach me to be no one, no one’.
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    So what all spiritual masters – efface yourself, 
    tell yourself I'm nothing, I'm nothing. Be humble,
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    be humble, keep quiet, you don't have to talk, you 
    don't have to give your opinion, you don't have to
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    defend yourself for everything. Just be quiet, 
    be quiet, be quiet, be humble, try to serve,
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    walk softly on this Earth. Some people, you walk 
    like Tarzan, they shake the building when they
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    have to walk, they want to be known that they've 
    entered. But what's the spiritual path? Take a
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    soft path, be nothing. As a result of training 
    with their teachers, their shaykhs, their guides,
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    then they began to meditate and contemplate that 
    I'm truly nothing and God begins to show you,
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    ‘You better believe you're nothing because My 
    kingdom, you can't even imagine its power and
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    its size’. And the knowledges and realities 
    that are available for the servant only if
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    they lose their particle. Then, as a result 
    of losing their particle, what happens? They
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    found out in science that when the particle 
    is not observed, it's acting as a wave. So,
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    it means everyone has a lock on themselves that 
    God keeps them under observation. Why can't you
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    act like a wave? Because your angels observe you 
    and you're locked in your particle reality. But
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    what we call spiritual maturity is what? You've 
    proven yourself that you are trying to be sincere,
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    trying to clean yourself, trying not to harm, not 
    to be bad, that you have no bad intention within
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    your heart. You can do some bad actions, but it 
    shouldn't be in your heart where I'm intending
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    to do something harmful. As a result, then God 
    begins to release the vision of the angels, say,
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    ‘Release it on the servant.’ That servant can 
    observe themselves. Right? They're mature now,
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    they don't need the angel to hold them as a 
    particle. As a result, what happens? The shaykhs
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    operate as particle, but why they’re a shaykh 
    is that they're operating as wave. As a wave,
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    they're now the example of that box. As soon as 
    you put the box on the candle, the shaykh who's a
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    wave, a guide who's a wave, means through as many 
    holes as God wants to open, means those are all
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    his students. Wherever his students God has given 
    to him in whatever direction has given to them,
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    they're poking a hole in that bottle and they're 
    asking for madad (support). As soon as they ask
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    for madad, that light is reaching to them to be 
    with them. He’s not only one place; he can be many
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    places. There's no limit on how many holes the box 
    can have. And because it's the soul, it's not a
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    candle, it's not looms, it's not like, you know, 
    one million looms and you have to put a bigger
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    battery; it's the soul that has unlimited power 
    from the Divine. If He say, ‘I'm going to send you
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    100 million people to study with you,’ then your 
    soul is going to reach these 100 million people,
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    doesn't matter, and the light of their soul 
    is moving. So then what does science find with
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    the wave? That all their knowledges, all their 
    reality, their entire identity is moving in wave
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    format. And then when you train and you understand 
    this particle and wave, you can sit on a bench and
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    look at the horizon and you see everything is a 
    wave. Look at a power line because there's a lot
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    of electricity and energy, and you just sort of 
    stare at it and kind of close your vision; you see
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    the power line going like this [moving in a wave] 
    because everything has a duality, everything is a
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    wave. And when we understand the wave, we see how 
    it's all interconnected. Right? If you kill one,
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    you have killed them all; it was all on one field. 
    That's why the ayatul Qur'an is describing that.
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    We're the internet, not the internet we made, 
    we're the interconnected reality. All the souls
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    are connected in a field of waves and light and 
    energy because light is not like this coming down,
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    light diffuses. Soon as you entered into the 
    room, you entered into the light of the shaykh;
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    you'll leave a portion of your light with the 
    shaykh, and the shaykh will leave a portion of
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    his light with you for all of eternity. You can't 
    get rid of it, and he can't get rid of you because
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    it's light. This is the covenant by the Divine. As 
    a result of your light being given to the shaykh,
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    whatever the shaykh is being dressed with from 
    his practices and what God wants to dress upon
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    him at any time, it's in the atoms of his wujud 
    (existence). That whatever is being dressed upon
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    the soul will be dressed upon all of those lights, 
    so they carry all of the lights within themselves,
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    and they're described like ships. “Fulkil 
    mashhoon” in Surat Al-YaSeen, these are
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    ‘loaded ships.’ Loaded with 
    what? Loaded with lights.
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    And as a result, they cast their light into 
    your soul, what? To begin to graft you and to
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    send these blessings and what we say Divinely 
    grace and Divinely blessings. So people come
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    back and describe that the Prophet ﷺ is hadhir 
    (present) and nadhir (aware). They say, ‘Oh,
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    that is the Prophet ﷺ present with everyone, 
    omnipresence?’ And the particle scholar comes
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    and says, ‘It's hard for me to say that that 
    the presence of the Prophet ﷺ is with you,
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    is with you, is with you, is with you. I think 
    he's maybe like in one place, and kind of…’ again,
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    because he's a particle and has not been 
    trained in the world of light so as he speaks,
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    he's giving himself up that he's a particle. 
    So then when you're a particle, go train with
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    the people whom are waves, and they'll teach you, 
    ‘No, the presence of the Prophet ﷺ is with all.’
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    And that's why he taught, ‘Just make one durood 
    (praising) upon me, one salawat (praises) upon me,
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    Allah (AJ) allows my soul to be with you,’ 
    means the master of that reality.
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    That his whole nation has access to him ﷺ. As 
    many as Allah (AJ) wants to send under his nation,
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    that box has already a hole open for them, 
    waiting, waiting. ‘How come you don't make
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    durood sharif (praising on Prophet Muhammad 
    ﷺ)?’ No. So that's what was the importance of
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    the understanding. No, you have to study with the 
    shaykhs of wave realities. They operate from their
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    souls; they reach you from their souls. They're 
    interested in your practices so that your soul
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    has power, and your soul can reach to them and 
    they can reach to you. And this is the immense
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    oceans of Divinely Grace and what you achieve of 
    the world of light on this Earth carries for all
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    of eternity. But our problem is the overwhelming 
    abundance of particles, because people don't
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    want to do spiritual practices anymore. And 
    that's why particles make everything difficult,
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    difficult, and everything separate. InshaAllah.
    Sayyidi, you answered the next two questions.
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    Great, we’re already ahead.
    As-salaamu alaykum Sayyidi,
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    Wa alaykum as-salaam warahmatullah.
    Sayyidi, why is the speed of light
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    faster than the speed of sound if 
    sound plus energy equals light?
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    Oh, that's a science course. I don't know. Speed 
    of thought is even faster. When the Qur'an is
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    describing what we described from Sayyidina 
    Sulaiman (as). When Sulaiman (as) represents
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    a reality within the jinn (unseen beings) world 
    that most non-Eastern people don't understand
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    and that was brought to the Qur'an for people to 
    understand that there are… there are beings and
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    spiritual beings, many of which are nefarious. But 
    when Sayyidina Sulaiman (as), a Prophet (as) of
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    the Divine, was asking for something to come, 
    said, ‘I want to impress the Sheba who's coming,
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    Queen Bilqis, the queen of Sheba. How about her 
    throne? Let's bring her, she has a beautiful
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    throne, let's bring it to be present.’ The ifrit 
    (powerful demon), which are the demonic who were
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    under subjected under his power, ‘We'll bring it, 
    takes time,’ they were going to steal it. But the
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    one whom had knowledge of the book immediately 
    said, ‘By the time you move your eyes...’ it
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    was copied and brought into his presence.
    So, knowledge of Divine and Divine grace can
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    move elements through space and time, and because 
    it's from the heavens, they're not going to steal
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    somebody's throne, they replicate it exact 
    replication. By the movement of his eyes,
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    it was replicated and placed in front of him. Say, 
    that technology is now on this Earth. The same
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    way you open your phone and you just saw a video, 
    where did that video come from. Right? These jinns
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    are moving things back and forth for the favors of 
    people. So we see it on every day these realities,
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    we see all of these realities in every 
    technology. And as a result of people following
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    the technology, they don't want to develop the 
    power within themselves. That for you to move,
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    first, you have to move spiritually, in which you 
    close your eyes and you meditate like we said,
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    you become a wave, and your wave goes to where 
    it wants to be – into the holy shrines and holy
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    locations, that you push your soul to those 
    locations, and to move through space and time
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    faster than the speed of thought. And if 
    Allah (AJ) allows, and the Divine allows,
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    they can move their entire body through that 
    reality, and what we call Haqiqatut Tayy (Reality
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    of Folding Time and Space). So these are… these 
    are great realities of the Divine, in which we
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    say, “Wa laqad karramna Bani Adam” that Allah (AJ) 
    has truly honored this creation of Adam and Eve,
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    but they don't go for their honour.
    They don't try to achieve their honor. They're
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    more inclined towards that which is not honorable. 
    And... but there is a immense power that God has
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    given to Creation, inshaAllah.
    As salaamu alaykum Sayyidi
  • 23:28 - 23:30
    Walaykum as salaam warahmatullah
    Sayyidi, you have spoken about controlling
  • 23:30 - 23:36
    anger so many times, but how do we control 
    our anger as it catches us off guard and we
  • 23:36 - 23:42
    are not prepared when anger suddenly comes upon 
    us? Any tips to catch it before we blow up?
  • 23:42 - 23:50
    Yeah, that if you know that your character defect 
    is anger and that you have a fiery nature, you
  • 23:50 - 23:57
    have to have an external sign for this internal 
    problem. Means don't let it come and catch you
  • 23:57 - 24:03
    off guard each time. You say, ‘Okay, no I have to 
    admit to myself I have anger issue,’ as a result,
  • 24:03 - 24:09
    put an external reminder that you're working on 
    anger. So, we said even if you put a band around
  • 24:09 - 24:19
    your hand, a rope, a yarn, anything to remind 
    yourself externally, ‘I'm working on anger,’ so
  • 24:19 - 24:24
    as soon as you start to talk, you look at that 
    and say, ‘I'm going to work on my anger again,
  • 24:24 - 24:28
    I'm going to control it.’ But you can't say, ‘I'm 
    going to work on it,’ it comes out each time,
  • 24:28 - 24:35
    and then say, ‘Oh, how did I didn't catch it?’ Put 
    an external reminder of an internal conflict that
  • 24:35 - 24:41
    you're having. So, that's with any characteristic; 
    it's not related only to anger. People whom are
  • 24:41 - 24:48
    this or that or whatever the characteristic is, 
    put an external reminder that you're working on
  • 24:48 - 24:54
    something. This is somebody who truly is trying 
    to struggle against their bad character; they
  • 24:54 - 25:01
    don't want to be overtaken all the time. So, it 
    requires somebody to be sincere in accomplishing
  • 25:01 - 25:26
    and coming after the badness, inshaAllah.
    As salaamu alaykum, Sayyidi. There are some
  • 25:26 - 25:34
    questions from the last night talk, inshaAllah.
    Okay
  • 25:34 - 25:38
    As-salaamu alaykum Sayyidi.
    Wa alaykum as-salaam warahmatullah.
  • 25:38 - 25:44
    Does the absence of peace in the world lead to 
    more anger and oppression, and does this apply
  • 25:44 - 25:48
    to our inner peace too?
    Hmm?
  • 25:48 - 25:52
    Does the absence of peace, as you 
    mentioned last night, in the world
  • 25:52 - 25:58
    lead to more anger and oppression, and does 
    this apply to our inner peace as well?
  • 25:58 - 26:09
    The absence of peace... well, if you come back to 
    the tariqah explanation, that the understanding of
  • 26:09 - 26:18
    peace is not that you want peace and therefore, 
    here your peace. The abode is rigged for you not
  • 26:18 - 26:26
    to have peace because negativity is more abundant. 
    So, the one who wants peace in life actually
  • 26:26 - 26:34
    has to struggle for peace. That's what's a 
    misconception; people think, ‘Oh, I'll just go by
  • 26:34 - 26:39
    the tree and look at the tree, and oh peace will 
    come into my heart.’ But we said it’s rigged, the
  • 26:39 - 26:46
    game is rigged in a different way. That's when we 
    started the talk tonight. It's rigged with extreme
  • 26:46 - 26:52
    negative energy around us. Everything is negative. 
    You're not going to go sit by a tree and just
  • 26:52 - 26:58
    because you wanted to have peace, you're going 
    to have peace in your life. You actually have
  • 26:58 - 27:06
    to struggle for peace. That doesn't make sense to 
    many people. So, peace and salaam within the heart
  • 27:06 - 27:16
    is a major fight against yourself. Well how do 
    you have peace if your mouth is quick? Everything,
  • 27:16 - 27:24
    ‘Oh, what did I just say?’. If your actions 
    are quick, if the desires are not right. So,
  • 27:24 - 27:31
    that's why Prophet ﷺ described the greatest fight 
    is the internal fight, and only then can you have
  • 27:31 - 27:37
    peace. So, it's not something that's easy for 
    people. So people have to have been trained on
  • 27:37 - 27:42
    how to continuously fight themself, continuously 
    come against everything within themself,
  • 27:42 - 27:48
    continuously sit and meditate and say, ‘I have 
    to remain silent, I have to control myself.’ So,
  • 27:48 - 27:55
    this is a great, great, great fight. It's 
    not something easy. So, yeah, no doubt,
  • 27:55 - 28:02
    anybody who's in spiritual training understands 
    that when the agitation becomes more outside,
  • 28:02 - 28:09
    you have to go more inside. But if you didn't 
    know that and you're just sort of disturbed,
  • 28:09 - 28:15
    ‘Somebody's disturbing my peace because there's 
    so much noise on the street’, and say, ‘Oh, I'll
  • 28:15 - 28:20
    join them on the street and start screaming too so 
    that I can have peace,’ that's not how it works.
  • 28:20 - 28:26
    The whole system was something different. That's 
    why the tariqahs, they operate in a completely
  • 28:26 - 28:34
    different reality towards what shaitan has fooled 
    people. That peace is a great battle; you have to
  • 28:34 - 28:44
    battle yourself for peace just even on good days 
    to be sound, to be balanced, to be just, all of
  • 28:44 - 28:51
    these things. From six directions, negativity 
    is attacking us. The default is not that I stay
  • 28:51 - 28:58
    neutral and therefore I'll be good. The default is 
    you're under attack in six directions. If you stay
  • 28:58 - 29:05
    neutral, these six directions will absorb you and 
    eat you. So, you actually have to struggle to be
  • 29:05 - 29:14
    right, to be clean, to be with good character. 
    So, that has to be something trained from the
  • 29:14 - 29:21
    good days. When bad days come, then your training 
    kicks in even stronger – go deeper within yourself
  • 29:21 - 29:28
    because there's no peace outside, and peace can 
    only come inside. If there's no light outside,
  • 29:28 - 29:35
    then you're going to go inside to get your light. 
    So, everything was about the inner journey. So,
  • 29:35 - 29:42
    I’m not going to find God outside. Right? You're 
    not going to find in any structure. In days
  • 29:42 - 29:46
    of corruption and difficulty where you're 
    going to find God? Where you always could
  • 29:46 - 29:54
    find Him – inside. Means, “’Arafa nafsahu 
    ‘arafa Rabbahu” where Prophet ﷺ describe,
  • 29:54 - 30:00
    ‘Who knows himself will know his Lord.’
    So, the journey was towards my heart,
  • 30:00 - 30:07
    was towards my inner self and my inner reality, 
    but now it becomes more magnified because outside
  • 30:07 - 30:15
    seems to be even scarier. Even more motivation, 
    go inside yourself. You want to go to masjid? Go
  • 30:15 - 30:21
    inside your heart and make your heart a masjid. 
    You want to be with Prophet ﷺ? Then go inside
  • 30:21 - 30:29
    your heart and be with Prophet ﷺ, inshaAllah. 
    So, what we're searching for is within us,
  • 30:29 - 30:35
    within the heart, inshaAllah.
    As salaamu alaykum Sayyidi
  • 30:35 - 30:39
    Walaykum as salaam warahmatullah
    Does the forgiveness of past and future
  • 30:39 - 30:43
    sins extend to our ancestors 
    and future generations,
  • 30:43 - 30:49
    or is it only applicable to the individual?
    Shaykh I don't know, is it like philosophy,
  • 30:49 - 30:52
    don't know.
    From the surah.
  • 30:52 - 30:57
    Yeah, that Allah (AJ) say, ‘I'm going 
    to forgive you, your past, your future,
  • 30:57 - 31:02
    when you take and impart on a path 
    based on the love of Prophet ﷺ’.
  • 31:03 - 31:11
    When you love who the Divine loves, it should 
    be very easy, commonsensical, no complicated
  • 31:11 - 31:18
    expressions. You love who the Divine loves, 
    and they teach you that Divine really loves the
  • 31:18 - 31:24
    personality of this Prophet ﷺ and all the Prophets 
    (as) of the Divine. If you're going to attach
  • 31:24 - 31:32
    yourself with these holy souls, then God's going 
    to make sure you're clean. Say, ‘How am I going to
  • 31:32 - 31:38
    keep you, you look like this, and I'm going to put 
    you with them? Of course, I'm going to clean you.
  • 31:39 - 31:43
    I'm going to clean your past files so that 
    you're not an embarrassment for the presence
  • 31:43 - 31:50
    of Prophet ﷺ,’ because they're going to now open 
    up your security files and clean it so that not
  • 31:50 - 31:57
    to be embarrassed in the presence of Sayyidina 
    Muhammad ﷺ. And then Allah (AJ) is describing in
  • 31:57 - 32:04
    Qur'an, ‘And we're going to clean your future 
    files that you don't do bad because now We're
  • 32:04 - 32:08
    allowing you to enter into their presence 
    and to keep the company of these holy souls.’
  • 32:09 - 32:17
    As a result, this is a immense victory, immense 
    victory, that for the Divine to do that because
  • 32:17 - 32:23
    we can't do that. We can't clean anything from 
    the past, and we can't guarantee anything in
  • 32:23 - 32:30
    the future. Why? Because the Divine doesn't want 
    you to be by yourself and trying to do everything
  • 32:30 - 32:37
    for yourself. You have to keep the company of 
    nabiyeen (prophets), siddiqeen (truthful), shuhada
  • 32:37 - 32:40
    (witnesses), was saliheen (righteous), and Allah 
    (AJ): ‘It’s the best of company. I'm with them.’
  • 32:40 - 32:46
    So, this wasn't about everybody just, you know, 
    going to accomplish it by themselves, but you had
  • 32:46 - 32:53
    to love those whom God loves. And as a result of 
    your love, your bond becomes the strongest. Not
  • 32:53 - 32:58
    your mind. Say, ‘Okay, my mind says I like you, 
    but my heart says I want to follow. I want that
  • 32:58 - 33:08
    reality.’ And your heart binds with them and is 
    bound by them and with them. And as a result,
  • 33:08 - 33:14
    then those promises that were described last 
    night in Surat Al-Fath – the surah of victory.
  • 33:14 - 33:21
    That you want victory, a Divine accomplishment, 
    then love whom God loves, whom Allah (AJ) loves.
  • 33:21 - 33:27
    And as a result, they clean the past and clean 
    the future. Now, for others and descendants,
  • 33:27 - 33:34
    that's up to the actions of the servant. 
    If they accomplish such an immense love,
  • 33:34 - 33:42
    immense nearness to the prophetic reality, then 
    no doubt they have the ability to ask Prophet ﷺ,
  • 33:42 - 33:48
    ‘Please help my children. I've left this Earth, 
    and I did all my love, I did all my khidmat, I did
  • 33:48 - 33:55
    all my service. Please keep your nazar (gaze) and 
    dispatch your awliya (saints) to raise them.’ And
  • 33:55 - 34:05
    we all found ourselves here not by any cleverness. 
    Somebody prayed, and it happened. We didn't answer
  • 34:05 - 34:10
    an ad from the paper and found ourself on a 
    spiritual path. It's all Divine grace. So,
  • 34:10 - 34:16
    the system is always based on that. Allah 
    (AJ) has everybody in a spiritual course
  • 34:16 - 34:23
    and a spiritual program because the prayers of the 
    ancestors that were accepted, that they struggled,
  • 34:23 - 34:31
    they strived, and they asked the Divine, ‘Don't 
    let my progeny and my family to be misguided and
  • 34:31 - 34:39
    left alone. Dispatch from these heavenly realities 
    and guides and to guide them.’ So, no doubt that
  • 34:39 - 34:48
    what we do is for all of our ancestors. And 
    those whom in the past are under difficulty,
  • 34:48 - 34:56
    no doubt that when a servant of Allah (AJ) reaches 
    these realities, the intercession of their actions
  • 34:56 - 35:05
    begin to dress any type of difficulty behind them. 
    Right? This becomes an intercession for them. So,
  • 35:05 - 35:12
    the ancestors that may have been in a difficult 
    condition, their prayers are what to God? ‘Please,
  • 35:12 - 35:19
    take us out of this condition. Grant us one of our 
    descendants to reach to Your satisfaction.’ So,
  • 35:19 - 35:25
    that's why we said we all represent many souls. 
    Nobody's in it for themselves. You may think
  • 35:25 - 35:33
    you're in it for yourself, there are many souls 
    who prayed for you to be spiritually successful.
  • 35:33 - 35:42
    And either they were extremely pious and many whom 
    didn't reach realities begged God that, ‘Take us
  • 35:42 - 35:49
    out of this difficulty. If one of our descendants 
    reaches, the whole line becomes illuminated with
  • 35:49 - 35:56
    blessings’. So, no... yeah, this is what we call 
    like a Divine hikmah and wisdom, that God works in
  • 35:56 - 36:04
    mysterious ways, means that continuously sending 
    these ambassadors of ancestors to reach these
  • 36:04 - 36:10
    blessings and dress these blessings. Right? You 
    see many people whom have no, no background to
  • 36:10 - 36:16
    Islam, no background to these realities, and Allah 
    (AJ) guides them. That's a light that none of
  • 36:16 - 36:24
    their ancestors had ever even participated in. So, 
    of course, this is a Divine grace and blessings
  • 36:24 - 36:33
    that being now dressed all, all of them are being 
    dressed by that light. So, this is the immense
  • 36:33 - 36:41
    mercy of the Divine that Allah (AJ) is giving 
    to us so many benefits that can't be imagined.
  • 36:41 - 36:48
    When we do something good, God gives us ten good. 
    When we do something bad, He marks it as one bad.
  • 36:49 - 36:55
    So, it's rigged in our favor. That, ‘Okay, I know 
    you guys are going to do bad, but if you just do
  • 36:55 - 37:03
    one good, I'm going to give you ten good’. So, 
    that wipe this out, you're still nine up. So,
  • 37:03 - 37:08
    if all our life was like that, look how successful 
    we would be. But Allah (AJ) makes it like that
  • 37:08 - 37:12
    because He's not interested in punishing His 
    creation. He wants to give the blessings and
  • 37:12 - 37:18
    lights to His creation, inshaAllah.
    As-salaamu alaykum, Sayyidi.
  • 37:18 - 37:22
    Walaykum as-salaam warahmatullah.
    Sayyidi what role does forgiveness
  • 37:22 - 37:28
    play in the spiritual journey, both in 
    terms of forgiving others and oneself?
  • 37:28 - 37:36
    Yes, forgiveness is the washing and the reality 
    of washing and cleansing of the soul. That when
  • 37:36 - 37:48
    we forgive all those who came against us and 
    forgive all those whom we have wronged, it cleans
  • 37:48 - 37:56
    the slate. So, this is why this is the prayer of 
    all religions. That, ‘forgive us what we've done
  • 37:56 - 38:03
    wrong and how we've come against or trespassed 
    against people and forgive what we've done wrong
  • 38:03 - 38:12
    and whatever people have done wrong against us.’ 
    It cleans the soul. So, then Prophet ﷺ is that
  • 38:12 - 38:21
    hold nobody in your heart that you not forgiving. 
    Forgiveness is not for them; forgiveness is for
  • 38:21 - 38:29
    you. Because if you hold this rancor and anger 
    within your heart, it poisons you. People say,
  • 38:29 - 38:34
    ‘I don't want to forgive them. I want to make sure 
    I have my account and see them in judgment.’ Say,
  • 38:34 - 38:41
    ‘No problem.’ I forgive them, and Allah (AJ) 
    will take the hisaab (account) on that day.’
  • 38:41 - 38:48
    But our life was to have a forgiveness within 
    the heart for the wrongs that were done and live
  • 38:48 - 38:53
    our life continuously asking for forgiveness. 
    That's why we said in these last days, this
  • 38:53 - 38:59
    becomes a time in which to continuously ask for 
    forgiveness. And then by the middle of the day,
  • 38:59 - 39:03
    where we say, “Astaghfirullah al-'Azim, 
    wa atubu ilayh.” ‘Astaghfirullah’ is
  • 39:03 - 39:12
    asking God's forgiveness, ‘Azim’ is ‘by the 
    attribute of magnificence,’ that the ocean of
  • 39:12 - 39:20
    Your Magnificence that completely obliterates 
    everything in the sight, and the immensity of
  • 39:20 - 39:27
    the Divine with the minuteness of our sins.
    That based on that, my Lord, wipe it away, wash
  • 39:27 - 39:32
    it away, asking for forgiveness for everything 
    I've done wrong, knowing and unknowing. Then,
  • 39:32 - 39:39
    for myself, my community, my family, I'm asking 
    for forgiveness. What's God's reply when you
  • 39:39 - 39:47
    ask “Astaghfirullahal ‘Azim”? Allah (AJ), because 
    the religion is based on “Bismillahir Rahmanir
  • 39:47 - 39:53
    Raheem”. We said before, the theme of Islam is 
    already given by God. That don't start anything
  • 39:53 - 40:00
    in your life without saying, “Bismillahir Rahmanir 
    Raheem” – 'In the name of God, Most Compassionate,
  • 40:00 - 40:09
    Most Merciful.' Defines, you must be 
    compassionate and you must be merciful. So then,
  • 40:09 - 40:16
    Allah (AJ) grants to us, ‘You ask My forgiveness, 
    I grant you “Bismillahir Rahmanir Raheem”. That
  • 40:16 - 40:22
    Allah (AJ) forgave. When the servant asked, Allah 
    (AJ) forgave. Then by the middle of the day,
  • 40:22 - 40:25
    they make their durood sharif (praising 
    upon Prophet Muhammad ﷺ) and the salawat
  • 40:25 - 40:35
    upon Prophet ﷺ. Why? Because when you remember 
    Prophet ﷺ, the duality of light opens. That
  • 40:35 - 40:43
    Prophet ﷺ soul comes immediately to your 
    presence and begin to dress you, bless you,
  • 40:43 - 40:50
    give a power into your heart and into your soul. 
    And that we described that last night. So, anybody
  • 40:50 - 40:58
    who wants the presence of Sayyidina Muhammad 
    ﷺ, what? Say, “Allahumma salli 'ala Sayyidina
  • 40:58 - 41:00
    Muhammad wa 'ala aali Sayyidina Muhammad ﷺ".
    Then immediately dressed by that light,
  • 41:00 - 41:15
    blessed by that light, and that becomes 
    the immensity of their reality.
  • 41:15 - 41:15
    Subhana rabbika rabbal ‘izzati ‘amma yasifoon, 
    wa salaamun ‘alal mursaleen, walhamdulillahi
  • 41:15 - 41:20
    rabbil ‘aalameen. Bi hurmati Muhammad 
    al-Mustafa wa bi siri Surat al-Fatiha.
  • 41:20 - 41:21
    As salaamu alaykum warahmatullahi wa barakatuh.
    It’s Shaykh Nurjan.
  • 41:21 - 41:24
    Thank you for watching the 
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Title:
Angelic Observation Binds the Human Waveform
Description:

more » « less
Video Language:
English
Team:
mway
Duration:
42:21

English subtitles

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