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The self-inquiry intensives at
the samadhi center
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are a rigorous form of Sadhana
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or spiritual practice
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designed to create conditions
of ‘no escape’
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for the egoic mind to bring about
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the possibility of Samadhi and Awakening
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to your true nature.
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Self-inquiry can be done individually
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and when it's done on your own
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it's meditation
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self-inquiry can be done with a partner
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in what we call dyads
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or it can be done with a group where
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the entire group is focused on one person
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who is doing the inquiry.
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The main technique used during the
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self-inquiry retreat is the dyad.
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The Retreat format involves working from
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early morning 6 a.m until 11 pm at night.
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The participants are encouraged to enter
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into a period of continuous practice,
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continuously inquiring into Who We Are.
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For this period of time all distractions
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are set aside.
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There are no devices, phones, books
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or anything to engage the conditioned mind.
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During the break periods, or while eating,
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one continues to inquire.
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This continuous practice creates a
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strong inner pressure or inner energy.
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Energy is diverted from the old condition
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patterns and starts to build.
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A sort of alchemy starts to happen.
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Awakening is an energetic event.
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There is a flip from the conditioned ‘I’,
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the sense that you are this character,
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to the true self, to the unlimited ‘I’.
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The self-inquiry Intensive is the most
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direct way to bring about Awakening
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that I know of.
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By Awakening, I mean realizing
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the true Self beyond name and form.
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It's called 'Kensho' in Zen. The word kensho
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means 'seeing essence',
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in Mahayana Buddhism it is
'Prajna Paramita',
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the highest wisdom, the absolute
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wisdom of our true nature.
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In Western Traditions, the terms 'Gnosis'
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or 'Apophaticism' refer to the realization
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of our true or divine nature.
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For this period of time, we turn
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attention away from thoughts and
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sensations away from the
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outer world of form,
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towards the self, continuously.
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If we do this practice continuously,
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eventually we will awaken from
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identification with the false self,
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to our true nature.
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It's extremely simple but it's not easy,
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because the ego construct which is made
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up of samskaras or condition patterns,
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will generate hindrances, just
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as it does in meditation. The whirlpool
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of the mind may generate thoughts,
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we may experience egoic preferences,
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the mind may focus on comfort
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or discomfort,
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it may become tired,
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it may get confused or disoriented.
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It may find the whole process intolerable
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and want to give up.
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It HAS to give up.
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The conditioned ‘I’ may think it is
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already awake, we have to humble the
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conditioned mind.
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It is said that one must want to awaken,
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like a person with their hair on fire
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wants a pond to jump into.
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We must proceed with a beginner's mind,
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a not knowing mind, a humble mind,
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a mind that is open,
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mirror-like, alive.
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For this process we enter into the cloud
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of unknowing, we let go of control and
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connect to a sense of curiosity
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and investigation.
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During this process, one remains
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equanimous with whatever comes up within
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the mind and senses, having a complete
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experience of everything arising in the
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present moment.
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We observe everything that is arising,
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not pushing anything away and yet not
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getting identified with anything.
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We come to the true self by realizing
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all that we are not.
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We make the unconscious patterns that
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are in play within the self-structure,
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conscious.
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When we inquire into who we are, first,
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everything that is the false self will
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come to the forefront.
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All of our thoughts and blocks, repressed
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emotions, imprints, and samskaras that are
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part of the self-structure, will start to
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come to the surface.
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By not reacting,
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by having a complete experience,
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a purification starts to happen within the
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self-structure.
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This practice that leads to samadhi,
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is cultivating single pointed focus.
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You become continuously present,
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observing what is,
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allowing what is, always becoming aware
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of subtler and subtler aspects of what is.
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Gaining sensory clarity,
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allowing the mind to be open,
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responsive, without analyzing.
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When self-inquiry is done with a partner
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it can be particularly potent.
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One can't drift off into the mind,
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you're accountable, it's like meditating with
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a partner. You have to be present because
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you're being witnessed, you're staring
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into someone else's eyes,
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you can’t wander away.
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At these retreats we begin the
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self-inquiry when we're in the waking state,
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but the practice can carry over into
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dreaming and even deep sleep States.
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Here I'm going to describe the dyad technique.
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In this practice, one person is witness,
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and the other engages in deep
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inner investigation,
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inquiring into their true nature.
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First, decide who will be the witness
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and who will start doing inquiry.
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You will switch roles back and forth
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all day long.
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If you're doing this with a large group,
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you will switch partners,
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roughly every 40 minutes.
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Sit across from your partner
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looking into their eyes.
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Maintain eye contact in silence.
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As an introductory exercise, just look
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into each other's eyes for about
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three or four minutes.
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Allow yourself to see this being
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across from you.
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Allow yourself to be seen.
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the witness will connect to their
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intention to know who this being is
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that is in front of them
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the witness will say to their partner
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tell me who you are
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the imperative should come from a place
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of sincere wanting to know
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for the one doing the inquiry simply
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allow yourself to be open
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to receive the imperative
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inquire into Who You Are
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earnestly
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sincerely penetratingly
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notice how the imperative lands within
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the self-structure
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there may be an Impulse to close the
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eyes or the eyes may remain open
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simply let it land in the deepest part
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of your being
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take a moment or several moments to
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observe the Mind Body
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the energy any phenomena that arises
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within the self-structure
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then simply convey to your partner what
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has arisen as a result of doing this
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inquiry
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what's coming up in the present moment
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what's the most real thing happening in
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this moment
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[Music]
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there are thoughts or doubts
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or if there's a feeling that nothing is
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happening just observe the most real
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thing about this moment
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connect with your I am-ness
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[Music]
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inquire into Who You Are by being aware
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of this I am-ness the sense of existence
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don't think that there is a right or
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wrong answer
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we're not looking for an answer on the
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level of the mind don't think that you
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have to please someone with your answer
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be free playful
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you don't have to search for an answer
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be free in the not knowing
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a Bible passage comes to mind unless you
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become like little children you will
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never enter the Kingdom of Heaven Jesus
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said
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there was a sense of I that you had when
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you were a little kid the sense of you
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the unconditioned you
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it was there when you were a teenager
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it's there at every point in one's life
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feel that sense of eye right now
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that sense of I am
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what is that sense of I am
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it has no quality
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it doesn't change
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the body changes the Mind changes
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the phenomena of Life Changes
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Sensations change but that sense of I am
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does not change
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it has no location
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tell me who you are
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it is not a question it is an imperative
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one trap people fall into is that they
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mistake it for a question
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it is not about getting the right answer
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with words
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it's about knowing who is answering
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who is responding
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the practice is to report any phenomena
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that arises within the self-structure to
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your partner
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explaining as clearly and as truthfully
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as you can
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there are some rules to this game
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[Music]
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don't refer to your partner as you and
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don't refer to anything that your
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partner may have said in a previous diet
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this is not a conversation in this
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practice we also eliminate words like I
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mine or myself
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when we use the word I we habitually
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refer to the false eye the condition
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itself so we want to communicate
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whatever comes up without using this
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dualistic language
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if you know that you are referring to
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the false eye then don't use the word i
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instead of saying I am feeling tired or
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I am feeling angry say there is a
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feeling of tiredness arising
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or there is a sense of anger within the
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self-structure
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is it true that I am tired
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is it the body that is tired
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am I the body or am I aware of the body
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I can start with what is obvious but
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don't miss the subtle
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go into the feeling
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sensory layer the somatic field
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if a feeling comes up where does it live
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in the body how does it move how does it
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change Through Time
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if there's sadness or anger what do
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those feel like notice any energetic
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contraction any holding or resistance
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within the body having a complete
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experience of everything arising in the
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present moment
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during this process the witness holds
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the container of Silence
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witnessing without reaction
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without encouragement the witness
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maintains a neutral face and lets go of
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any body language
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when witnessing you disappear
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there's only your partner
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make sure that you're understanding your
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partner
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following what is being said
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don't zone out or stare through your
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partner
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something is said that you don't
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understand you can say clarify that
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this is the only thing the witness can
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say
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as a witness you may be feeling what the
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other person is feeling
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you may even sink breaths and movements
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this happens spontaneously you don't
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have to try to do anything
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possible for the witness to enter a
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samadhi state where there's no
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separation from the one being witnessed
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don't sympathize with the partner don't
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play into their drama be totally neutral
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this neutrality allows the freedom of
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expression to unfold you are a mirror a
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mirror has no opinion judgment or
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preference
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at The Retreat the facilitators will
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come around and use various tools and
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their own intuition to point
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participants beyond their conditioned
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Minds towards a direct experience of
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their true nature
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the dyad facilitator may come and
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observe and may ask you questions if
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this happens stay connected with your
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partner's eyes
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don't turn and look at the facilitator
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simply answer the question but stay
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connected to your partner
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[Music]
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stay awake in the not knowing
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primordial awareness is inseparable from
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Stillness and presence
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it is a Stillness and presence beyond
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the movement and Stillness of The
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Limited mind
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it is closer than the you that you think
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you are
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[Music]
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it is neither near nor far
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these are mere Concepts
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don't try to manufacture some answer
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with the mind or philosophize about who
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you are let the thoughts and experiences
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come up observe them and report them but
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don't get caught in their content
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we want to objectively report what is
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coming up within the self-structure
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we want to express freely in an
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inhibited spontaneous way
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don't overthink it
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this process is incredibly simple
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you don't have to do anything other than
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Observe and Report
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it is the condition mine responding
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trying to answer
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who are you
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there is nothing to attain there is only
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the dropping of the false identification
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and realizing the truth of the true eye
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primordial awareness is so simple and
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obvious that the Mind misses it
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it is always the conditioned mind that
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looks
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that moves
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the conditioned mind is nothing but
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movement looking here and there
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if you give up that movement then what
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remains
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who is aware ever present in the seeing
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the Zen master dogen said to realize
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your true nature is to realize the self
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to realize the self is to forget the
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self
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to forget the self is to be actualized
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by Myriad things
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to be actualized by Myriad things
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your mind and body as well as the mind
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and body of others drops off
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when mind and body drop off there is
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only direct experience of what is
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samadhi is the dissolving of the
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illusion between Observer and observed
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experience and experiencer